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RECORDS    OF    THE     PAST 

BEING 

ENGLISH    TRANSLATIONS 

OF    THE 

ASSYRIAN   AND    EGYPTIAN    MONUMENTS. 

PUBLISHED    UNDER    THE   SANCTION 
OF 

THE  SOCIETY  OF  BIBLICAL  ARCH/EOLOGY. 

VOL.  V. 
ASSYRIAN      TEXTS. 


i 


SEP  0  o  1987 


LONDON: 
SAMUEL    BAGSTER    AND    SONS, 

15,  PATERNOSTER  ROW. 


NOTE. 

Every  Text  here  given  is  either  now  translated  for  the  first 
time,  or  has  been  specially  revised  by  the  Translator  to  the 
date  of  this  publication. 


CONTENTS. 


PREFACE       ...         ...         ...         ...         ...         ...  i 

HISTORICAL. 
Legend  of  the  Infancy  of  Sargina  I.  ...         ...  i 

By  H.  F.  TALBOT,  F.R.S. 

Inscription  of  Tiglath  Pileser  I.      ...          ...         ...  5 

By  Sir  H.  RAWLINSON,  K.C.B.,  D.C.L.,  etc. 

Black  Obelisk  Inscription  of  Shalmaneser  II.       ...         27 

By  the  Rev.  A.  H.  SAYCE,  M.A. 

Inscription  of  Tiglath  Pileser  II.    ...         ...         ...         43 

By  the  Rev.  J.  M.  RODWELL,  M.A. 

Early  History  of  Babylonia,  Part  II.          ...          ...         53 

By  GEORGE  SMITH. 

Inscription  of  Nebuchadnezzar      ...         ...         ...       m 

By  the  Rev.  J.  M.  RODWEI.I,,  M.A. 

Inscription  of  Neriglissar    ...         ...          ...          ...        137 

By  the  Rev.  J.  M.  RODWELL,  M.A. 

Inscription  of  Nabonidus    ...         ...          ...          ...        143 

By  H.  F.  TALBOT,  F.R.S. 

Inscription  of  Darius,  at  Nakshi  Rustam 149 

V     By  H.  F.  TALBOT,  F.R.S. 

MYTHICAL. 
Accadian  Hymn  to  Istar     ...         ...         ...          ...        155 

By  the  Rev.  A.  H.  SAYCE,  M.A. 

War  of  the  Seven  Evil  Spirits  against  Heaven       ...       161 
By  H.  F.  TALBOT,  F.R.S. 

Tables  of  Omens     ...         ...         ...       167 

By  the  Rev.  A.  H.  SAYCE,  M.A. 

List  of  Further  Texts  177 


PREFACE. 


THE  fifth  volume  of  the  "  RECORDS  OF  THE  PAST  " 
contains  translations  from  the  Assyrian,  Babylonian 
and  Persian  cuneiform  inscriptions.  Most  of  these 
are  from  historical  monuments  as  being  of  the 
greatest  value  to  ancient  history.  In  the  present 
volume  are  several  of  the  most  important  Babylonian 
inscriptions,  amongst  them  that  of  Nebuchadnezzar 
of  whose  history  unfortunately  but  few  contemporary 
documents  are  at  present  known,  while  of  the  earlier 
kings  of  Babylon  mere  fragmentary  notices  remain. 
The  student  as  well  as  the  general  public  will  find 
this  volume  equal  in  interest  to  the  preceding  and 
the  amount  of  new  information  considerable.  Issued 
simultaneously  with  the  fourth  of  the  series  in  order 
to  meet  public  demand  and  expectation,  the 
rapidity  with  which  it  has  been  brought  out  is  due 
to  the  cordial  co-operation  of  the  Assyrian  scholars 
who  have  worked  indefatigably  for  its  production, 
and  have  in  so  short  a  time  prepared  or  revised  their 
different  translations.  Although  historical  texts  have 
first  engaged  the  attention  of  scholars,  an  unexhausted 
supply  of  literary  or  scientific  import,  as  well  as 
mythology  and  official  records,  still  remain  for  selec- 
tion, many  of  which  have  been  as  yet  untouched. 
Amongst  them  are  the  so-called  Izdubar  legends 
comprising  the  account  of  the  Babylonian  and 
Assyrian  Cosmogony,  the  creation  of  the  world,  and 


11  PREFACE. 

of  man,  his  fall,  the  war  of  the  gods  in  heaven,  the 
deluge,  and  other  traditions  some  of  which  have  been 
translated,  but  others  have  not  as  yet  been  published. 
Some  of  these  will  form  the  material  of  subsequent 
volumes  and  afford  a  general  idea  of  the  mythology 
of  the  two  great  Semitic  empires  and  will  prove  of 
great  value  for  the  comparative  study  of  mythology 
at  present  so  little  understood  on  account  of  the 
investigations  having  been  restricted  to  the  myths  of 
the  Aryan  nations.  If  freedom,  eloquence  and  philo- 
sophy have  had  their  home  in  the  West,  religion  has 
always  from  the  most  remote  ages  had  its  cradle  in 
the  East.  From  the  East  originated  germs  of 
thought  which  grew  up  into  blossoms  amongst  other 
races  long  after  the  parent  stem  had  lain  a  sapless 
trunk  in  the  distant  regions  of  the  Euphrates  and  the 
Nile.  It  must  be  again  repeated  that  it  is  impossible 
to  know  the  sources  of  Hellenic  and  Italian  civiliza- 
tion by  enquiries  directed  into  purely  Aryan  sources. 
The  orbit  of  vision  has  been  enlarged,  the  decipher- 
ment and  interpretations  of  these  dead  and  extinct 
languages,  like  the  discovery  of  the  telescope  in 
astronomy,  carry  the  eye  to  the  farthest  realms 
of  space,  to  enlarged  human  vision.  So  this  newly 
acquired  instrument  of  interpretation  has  pierced  the 
hitherto  unseen  period  which  transcends  the  secondary 
history  of  the  West.  The  classical  and  biblical  scholar, 
alike  require  the  valuable  information  now  placed  at 
their  disposal  as  elements  of  primary  instruction  for 
their  studies. 

S.  BIRCH. 

London,  \st  July,  1875. 


THE    LEGEND 

OF  THE 

INFANCY   OF   SARGINA    THE    FIRST, 

KING     OF     AGANI. 


TRANSLATED  BY 

H.     F.     TALBOT,     F.R.S. 


'IP HE  text  of  this  story  is  lithographed  in  plate  4 
of  the  third  volume  of  Rawlinson's  British  Museum 
inscriptions.  I  gave  a  translation  of  it  in  the  Trans- 
actions of  the  Society  of  Biblical  Archeology,  Vol.  I., 
p.  271. 

One  portion  of  it  much  resembles  the  history  of 
the  infancy  of  Moses  as  related  in  the  second  chapter 
of  Exodus.  We  there  read  that  the  mother  of  Moses 
"  took  for  him  an  ark  of  bulrushes  and  daubed  it  with 
slime  and  with  pitch  and  put  the  child  therein,  and 
she  laid  it  in  the  flags  by  the  river's  brink  ?  All  this 
was  done  likewise  by  the  mother  of  Sargina.  The 
pitch  was  to  prevent  the  entrance  of  the  water. 
Exod.  ii.  v.  5,  6.  "And  Pharaoh's  daughter  saw  the 
ark  among  the  flags,  and  she  sent  her  maid  to  fetch 
it.  And  when  she  had  opened  it  she  saw  the  child." 
This  circumstance  also  agrees  exactly.  Sargina's 
mother  had  made  a  door  to  the  ark,  and  closed  it  with 
pitch,  of  course  only  round  the  edges.  The  child 
would  breathe  freely  through  the  interstices  of  the 
rushes  and  could  not  fall  out  of  the  ark. 

VOL.  v.  2 


2  RECORDS   OF   THE   PAST. 

Similar  traditions  attend  the  birth  of  other  great 
lawgivers  or  founders  of  nations.  The  story  of  Romulus 
offers  in  some  respects  a  striking  resemblance.  The 
mother  of  Romulus  was  a  king's  daughter :  but  his 
fatJter  was  unknown.  The  new-born  infant  was  placed 
in  a  boat  (alveus,  Livy)  and  launched  on  the  waters  of 
the  Tiber.  The  boat  coming  ashore,  was  found  by  the 
king's  herdsman,  who  with  his  wife  Acca  brought  him 
up  as  his  own  child.  When  of  sufficient  age  he 
became  the  head  of  a  band  of  rustic  and  warlike 
youths  and  gradually  reached  sovereign  power. 

Similarly  Sargina  was  saved  from  the  river  by 
Akki  the  water-carrier  (a  name  much  resembling 
Acca)  and  brought  up  as  his  own  son.  When  old 
enough  he  joined  a  rustic  people  and  became  their 
king,  and  afterwards  a  powerful  monarch  (sar  dannu). 

The  god  Dionysus  when  an  infant  was  placed  in  an 
ark  and  thrown  into  the  sea.  The  waves  cast  him 
ashore  on  the  coast  of  Brasiae  in  Laconia  (Pausanias). 
Cyrus,  son  of  a  princess,  but  brought  up  by  a 
herdsman  as  his  own  son  ;  elected  king  (though  in 
sport)  by  his  rustic  companions ;  afterwards  the 
founder  of  a  great  monarchy,  has  some  points  of 
similarity  with  the  tale  of  Sargina  :  but  the  circum- 
stance of  the  ark  on  the  river  is  wanting. 

These  examples  show  that  similar  tales  were 
current  in  antiquity  concerning  the  infancy  of  many 
great  sovereigns  or  legislators. 

The  date  of  Sargina's  reign  is  very  uncertain,  but 
he  lived  probably  about  15  or  16  centuries  before  the 
Christian  era.  I  conjecture  that  this  inscription  was 
written  upon  the  pedestal  of  his  statue. 


INFANCY  OF  SARGINA   I. 


1  I  AM  SARGINA  the  great  King ;  the  King  of  Agani. 

2  My  mother  knew  not  my  father  :'  my  family  were  the 
rulers  of  the  land. 

3  My  city  was  the  city  of  Atzu-pirani*  which  is  on  the 
banks  of  the  river  Euphrates. 

4  My  mother   conceived  me :    in  a  secret  place    she 
brought  me  forth  : 

5  she  placed  me  in  an  ark  of  bulrushes :  with  bitumen 
my  door  she  closed  up  : 

6  she  threw  me  into  the  river,  which  did  not  enter  into 
the  ark  to  me. 

7  The  river  carried  me  :   to  the  dwelling  of  AKKI  the 
water-carrier 3  it  brought  me. 

8  AKKI  the  water-carrier  in  his  goodness  of  heart  lifted 
me  up  from  the  river. 


1  Considering  that  his  mother  belonged  to  the  royal  family,  that  she 
was  delivered  in  secret,  and  that  the  child  was  abandoned,  this  passage 
affords  a  strong  confirmation  of  certain  statements  made  by  Herodotus 
concerning  the  customs  of  the  Babylonians :  and  it  is  also  alluded  to  in 
the  book  of  Baruch.  Compare  also  the  story  of  Rhea  Sylvia  the  mother 
of  Romulus,  who  was  a  king's  daughter :  the  unknown  father,  and  the 
abandonment  of  the  child. 

*  Atzu-pirani.  The  latter  part  of  the  name  is  the  Chaldee  Birani 
meaning  Citadel,  Tower,  or  Palace. 

3  A  water-carrier  was  a  labourer  of  the  lowest  and  meanest  class,  as  we 
see  from  Joshua  ix.  21 :  "And  the  princes  said  unto  them,  Let  them  live: 
but  let  them  be  bearers  of  wood  and  drawers  of  water  unto  all  the  con- 
gregation." And  again,  verses  23  and  27,  "There  shall  none  of  you  be 
freed  from  being  bondmen  and  hewers  of  wood  and  drawers  of  water." 


4  RECORDS   OF  THE   PAST. 

9    AKKI  the  water-carrier  brought  me  up  as  his  own  son. 

10  AKKI    the  water-carrier   placed   me  with  a  tribe  of 
Foresters.1 

11  Of  this  tribe  of  Foresters  ISHTAR'  made  me  King  : 

1 2  and  for 3  years  I  reigned  over  them. 


[The  rest  of  the  inscription,  consisting  of  several  lines  which 
are  much  broken,  says  that  during  his  reign  Sargina  introduced 
civilization,  or  great  improvements.  But  this  part  has  not  a 
mythic  character,  and  is  of  less  interest.]4 


1  These  Woodmen  or  Foresters  were  probably  a  rude  race  of  men. 
Sargina  became  the  captain  of  the  band. 
'  Ishtar  was  the  Babylonian  Venus. 

3  Lacuna. 

4  See  pp.  56,  57,  of  this  volume. 


INSCRIPTION   OF  TIGLATH   PILESER   I, 
KING   OF   ASSYRIA. 


TRANSLATED    BY 

SIR    H.    RAWLINSON,   K.C.B.,   D.C.L.,  etc. 


HPHIS  inscription  of  Tiglath  Pileser  I,  is  found  on 
an  octagonal  prism  and  on  some  other  clay  frag- 
ments discovered  at  Kalah-Shergat  and  at  present  in 
the  British  Museum.  The  text  is  published  in  the 
Cuneiform  Inscriptions  of  Western  Asia,  Vol.  I,  p. 
ix-xvi.  Four  translations  of  this  inscription  made 
simultaneously  in  1857  by  Sir  H.  Rawlinson,  Mr.  Fox 
Talbot,  Dr.  Hincks  and  Dr.  Oppert  were  published 
in  that  year  under  the  title  of  Inscription  of  Tiglath 
Pileser  I,  King  of  Assyria,  B.C.  1150.  8vo.,  Lond., 
1857.  Dr.  Oppert  has  also  given  a  revised  transla- 
tion in  his  Histoire  de  r Empire  de  Chald^e  et 
d'Assyrie,  8vo.,  Versailles,  1865,  extracted  from  the 
Annales  de  la  Philosophic  Chrttienne  of  the  same  year 
5e  Series,  p.  44  and  foil.  The  translations  simul- 
taneously published  were  submitted  to  the  Asiatic 


6  RECORDS   OF  THE   PAST. 

Society  in  that  year  as  a  test  of  the  advance  made  in 
Assyrian  interpretations  and  the  close  approxima- 
tion made  by  scholars  in  their  interpretation  of 
Assyrian  texts.  The  notes  contain  some  of  the 
different  readings  of  the  other  Assyrian  scholars  at 
that  time  and  give  a  few  of  the  principal  varieties  of 
reading  some  of  the  words.  It  was  generally  con- 
sidered a  very  triumphant  demonstration  of  the 
sound  basis  on  which  the  then  comparatively  recent 
Assyrian  researches  were  placed  and  a  confutation 
of  certain  opinions  then  prevalent,  that  no  certain 
or  accurate  advance  had  been  made  in  the  decipher- 
ment of  Assyrian  inscriptions.  On  the  whole  for  its 
extent  and  historical  information  relating  to  the 
early  history  of  Assyria  this  inscription  is  one  of  the 
most  important  of  the  series  showing  the  gradual 
advance  and  rise  of  Assyria,  while  as  one  of  the 
first  interpreted  it  presents  considerable  literary 
interest  in  respect  to  the  details  of  the  progress  of 
Assyrian  interpretation.  It  is  also  nearly  the  oldest 
Assyrian  text  of  any  length  which  has  been  hitherto 
discovered  and  is  very  interesting  from  its  account  of 
the  construction  of  the  temples  and  palaces  made  by 
the  king  in  the  early  part  of  his  reign. 

S.  B. 


INSCRIPTION    OF    TIGLATH    PILESER   I. 


I    THE  BEGINNING. 

Ashur,  the  great  Lord,  ruling  supreme  over  the  gods; 
the  giver  of  sceptres  and  crowns;  the  appointer  of  sover- 
eignty. BEL,  the  Lord ;  King  of  the  circle  of  constellations;1 
Father  of  the  gods;  Lord  of  the  world.  SIN;'  the  leader 
the  Lord  of  Empire  the  powerful  the  auspicious  god ; 
Shamas /*  the  establisher  of  the  heavens  and  the  earth; 

;4  the  vanquisher  of  enemies ;  the  dissolver  of 

cold.  Vul;*  he  who  causes  the  tempest  to  rage  over 
hostile  lands  and  wicked  countries.  Abnil6  HERCULES; 
the  champion  who  subdues  heretics  aYid  enemies,  and  who 
strengthens  the  heart.  Ishtar,  the  eldest 7  of  the  gods ; 
the  Queen  of  Victory;  she  who  arranges  battles. 

II. 

The  great  gods,  ruling  over  the  heavens  and  the  earth, 
whose  attributes  I  have  recorded  and  whom  I  have 
named;  the  guardians  of  the  kingdom  of  TIGLATH  PILESER, 
the  Prince  inspiring  your  hearts  with  joy ;  the  proud  Chief 
whom  in  the  strength  of  your  hearts  ye  have  made 
firm,  (to  whom)  ye  have  confided  the  supreme  crown, 
(whom)  ye  have  appointed  in  might  to  the  sovereignty  of  the 
country  of  BEL,  to  whom  ye  have  granted  pre-eminence, 
exaltation,  and  warlike  power.  May  the  duration  of  his 
empire  continue  for  ever  to  his  royal  posterity,  lasting  as  the 
great  temple  of  BEL  ! 

1  Aratnaki.    Fox  Talbot  *  The  moon.  J  The  sun. 

4  Lacuna.         5  Ninev.  Fox  Talbot.    Ao.  Dr.  Oppert. 
6  Ninip-Sumdan.  Dr.  Oppert  7  Or  source. 


8  RECORDS   OF   THE   PAST. 

III. 

TIGLATH  PILESER  the  powerful  king ;  supreme  King  of 
Lashanan;1  King  of  the  four  regions;  King  of  all  Kings  $ 
Lord  of  Lords ;  the  supreme;  Monarch  of  Monarchs ;  the 
illustrious  Chief  who  under  the  auspices  of  the  SUN  GOD, 
being  armed  with  the  sceptre  and  girt  with  the  girdle  of 
power  over  mankind,  rules  over  all  the  people  of  BEL  ;  the 
mighty  Prince  whose  praise  is  blazoned  forth  among  the 
Kings  :  the  exalted  sovereign,  whose  servants  ASHUR  has 
appointed  to  the  government  of  the  country  of  the  four 
regions  (and)  has  made  his  name  celebrated  to  posterity; 
the  conqueror  of  many  plains  and  mountains  of  the  Upper 
and  Lower  Country ;  the  conquering  hero,  the  terror  of 
whose  name  has  overwhelmed  all  regions  ;  the  bright  con- 
stellation who,  according  to  his  power8  has  warred  against 
foreign  countries  (and)  under  the  auspices  of  BEL,  there 
being  no  equal  to  him,  has  subdued  the  enemies  of  ASHUR.  3 

IV. 

ASHUR  (and)  the  great  gods,  the  guardians  of  my  kingdom, 
who  gave  government  and  laws  to  my  dominions,  and 
ordered  an  enlarged  frontier  to  their  territory,  having  com 
mitted  to  (my)  hand  their  valiant  and  warlike  servants,  I 
have  subdued  the  lands  and  the  peoples  and  the  strong 
places,  and  the  Kings  who  were  hostile  to  ASHUR  ;  and  I 
have  reduced  all  that  was  contained  in  them.  With  a  host* 
of  kings  I  have  fought .  .  .  .5  and  have  imposed  on  them  the 
bond  of  servitude.  There  is  not  to  me  a  second  in  war,  nor 
an  equal  in  battle.  I  have  added  territory  to  Assyria  and 
peoples  to  her  people.  I  have  enlarged  the  frontier  of  my 
territories,  and  subdued  all  the  lands  contained  in  them.6 

1  "  Various  tongues."    Talbot.  *  Or  "  as  he  wished." 

3  Or  "  has  made  them  obedient  to  Ashur." 

4  The  Preamble  concludes  here.  5  Lacuna. 

6  Literally,  "  a  sixty." 


INSCRIPTION   OF  TIGLATH   PILESER.  9 

V. 

In  the  beginning  of  my  reign  20,000  of  the  Muskayans* 
and  their  5  kings,  who  for  50  years  had  held  the  countries 
of  Alza  and  Perukhuz,  without  paying  tribute  and  offerings 
to  ASHUR  my  Lord,  and  whom  a  King  of  Assyria  had 
never  ventured  to  meet  in  battle  betook  themselves  to  their 
strength,  and  went  and  seized  the  country  of  Comukha.  In 
the  service  of  ASHUR  my  Lord  my  chariots  and  warriors 
I  assembled  after  me  .  .  .*  the  country  of  Kasiyaia?  a 
difficult  country,  I  passed  through.  With  their  20,000 
fighting  men  and  their  5  kings  in  the  country  of  Comukha 
I  engaged.  I  defeated  them.  The  ranks  of  their  warriors 
in  fighting  the  battle  were  beaten  down  as  if  by  the  tempest. 
Their  carcases  covered  the  valleys  and  the  tops  of  the 
mountains.  I  cut  off  their  heads.  The  battlements  of 
their  cities  I  made  heaps  of,  like  mounds  of  earth,  their 
movables,  their  wealth,  and  their  valuables  I  plundered  to  a 
countless  amount.  6000  of  their  common  soldiers  who  fled 
before  my  servants  and  accepted  my  yoke,  I  took  them,  and 
gave  them  over  to  the  men  of  my  own  territory.4 

VI. 

Then  I  went  into  the  country  of  Comukha*  which  was 
disobedient  and  withheld  the  tribute  and  offerings  due  to 
ASHUR  my  Lord :  I  conquered  the  whole  country  of 
Comukha.  I  plundered  their  moveables,  their  wealth,  and 
their  valuables.  Their  cities  I  burnt  with  fire,  I  destroyed 
and  ruined.  The  common  people  of  Comukha,  who  fled 
before  the  face  of  my  servants,  crossed  over  to  the  city  of 
Sherisha?  which  was  on  the  further  banks  of  the  Tigris,  and 
made  this  city  into  their  stronghold.  I  assembled  my 
chariots  and  warriors.  I  betook  myself  to  carts  of  iron1 

1  Sirki  citizens.  Fox  Talbot.      *  Lacuna.     3  Mount  Kasiyaia.   Dr.  Hincks. 

4  As  slaves.  5  Dummuk.  Dr.  Oppert. 

6  Sharisha.    Fox  Talbot.     Siris.   Dr.  Hincks.  '  Bridge.    Fox  Talbot. 


10  RECORDS   OF   THE  PAST. 

in  order  to  overcome  the  rough  mountains  and  their  difficult 
marches.  I  made  the  wilderness  (thus)  practicable  for  the 
passage  of  my  chariots  and  warriors.  I  crossed  the  Tigris 
and  took  the  city  of  Sherisha  their  stronghold.  Their 
fighting  men,  in  the  middle  of  the  forests,  like  wild  beasts, 
I  smote.  Their  carcases  filled  the  Tigris,  and  the  tops  of 
the  mountains.  At  this  time  the  troops  of  the  Akhef  who 
came  to  the  deliverance  and  assistance  of  Comukha,  together 
with  the  troops  of  Comukha,  like  chaff  I  scattered.  The 
carcases  of  their  fighting  men  I  piled  up  like  heaps  on  the 
tops  of  the  mountains.  The  bodies  of  their  warriors,  the 
roaring''  waters  carried  down  to  the  Tigris.  KILI  TERU 
son  of  KALI  TERU,  son  of  ZARUPIN  ZIHUSUN,  their  King,5 
in  the  course  of  their  fighting  fell  into  my  power.  His  wives 
and  his  children,  the  delight  of  his  heart  I  dispossessed  him 
of.  180*  iron  vessels  and  5  trays  of  copper,  together  with 
the  gods  of  the  people  in  gold  and  silver,  and  their  beds  and 
furniture  I  brought  away.  Their  moveables  and  their  wealth 
I  plundered.  This  city  and  its  palace  I  burnt  with  fire,  I 
destroyed  and  ruined. 

VII. 

The  city  of  Urrakluiras  their  stronghold  which  was  in 
the  country  of  Panari,  I  went  towards.  The  exceeding  fear 
of  the  power  of  ASHUR,  my  Lord,  overwhelmed  them.  To 
save  their  lives  they  took  their  gods,  and  fled  like  birds  to 
the  tops  of  the  lofty  mountains.  I  collected  my  chariots  and 
warriors,  and  crossed  the  Tigris.  Shedi  Teru*  the  son  of 
Yjiasutkh,6  King  of  Urrakluiras  on  my  arriving  in  his 

1  Aliens.    Dr.  Hincks. 

*  Nami  River.    Fox  Talbot.     Blood  River.    Dr.  Hincks. 

3  Tirikali  fil  Tirikali.     Fox  Talbot.     Kiliantiru  eldest  son  of  Campinei- 
yusan.    Dr.  Hincks. 

4  Literally,  "  three  sixties." 

5  Sadiyantim.    Dr.  Hincks.     Tiridates.    Fox  Talbot. 

6  Kuthakin.    Fox  Talbot.     Khathukhi.    Dr.  Hincks. 


INSCRIPTION   OF   TIGLATH    PILESER.  II 

country  submitted  to  my  yoke.  His  sons,  the  delight  of  his 
heart,  and  his  favourites,  I  condemned  to  the  service  of 
the  gods :  60  vessels  of  iron  ;  trays '  and  bars  of  copper 
.  .  .'with  120  cattle,  and  flocks  he  brought  as  tribute  and 
offerings.  I  accepted  (them)  and  spared  him.  I  gave  him 
his  life,  but  imposed  upon  him  the  yoke  of  my  empire 
heavily  for  ever.  The  wide  spreading  country  of  Comukha 
I  entirely  conquered,  and  subjected  to  my  yoke.  At  this 
time  one  tray  of  copper  and  one  bar  of  copper  from  among 
the  service  offerings  and  tribute  of  Comukha  I  dedicated  to 
ASHUR  my  Lord,  and  60  iron  vessels  with  their  gods  I 
offered  to  my  guardian  god,  Vul* 

VIII. 

From  amongst  my  valiant  servants,  to  whom  ASHUR  the 
Lord  gave  strength  and  power,  in  30  of  my  chariots,  select 
companies  of  my  troops  and  bands  of  my  warriors  who  were 
expert  in  battle,  I  gathered  together.  I  proceeded  to  the 
extensive  country  of  Miltis 3  which  did  not  obey  me ;  it  con- 
sisted of  strong  mountains  and  a  difficult  land.  Where  it  was 
easy  I  traversed  it  in  my  chariots  :  where  it  was  difficult  I 
went  on  foot  In  the  country  of  Aruma,  which  was  a 
difficult  land,  and  impracticable  to  the  passage  of  my 
chariots,  I  left  the  chariots  and  marched  in  front  of  my 
troops.  Like  .  ..."  on  the  peak  of  the  rugged  mountains, 
I  marched  victoriously.  The  country  of  Miltis,*  like  heaps 
of  stubble,  I  swept.  Their  fighting  men  in  the  course  of 
the  battle  like  chaff  I  scattered.  Their  moveables,  their 
wealth  and  their  valuables  I  plundered.  Many  of  their 
cities  I  burned  with  fire.  I  imposed  on  them  religious 
service*  and  offerings  and  tribute. 

1  Nirmah  mamkhar.    Dr.  Hincks.  *  Lacuna. 

s  Yem.    Fox  Talbot.  4  Eshtish.    Fox  Talbot. 

5  Hostages.    Fox  Talbot.     For  further  and  subsequent  various  readings, 
see  the  Edition  of  1857. 


12  RECORDS    OF   THE   PAST. 

IX. 

TIGLATH  PILESER,  the  illustrious  warrior,  the  opener  of 
the  roads  of  the  countries,  the  subjugator  of  the  rebellious 
.  .  .'he  who  has  overrun  the  whole  Magian  world. 

X. 

I  subdued  the  extensive  country  of  Subair,  which  was  in 
rebellion.  The  countries  of  Alza  and  Purukhuz,  which 
deferred  their  tribute  and  offerings,  the  yoke  of  my  empire 
heavily  upon  them  I  imposed,  decreeing  that  they  should 
bring  their  tribute  and  offerings  into  my  presence  in  the  city 
of  Ashur.  While  I  was  on  this  expedition,  which  the  Lord 
ASHUR,  committing  to  my  hand  a  powerful  rebel  subduing 
army,  ordered  for  the  enlargement  of  the  frontiers  of  his 
territory,  there  were  4000  of  the  Kaskaya  and  Hurunaya 
rebellious  tribes  of  the  Kheti'  who  had  brought  under 
their  power  the  cities  of  Subarta,  attached  to  the  worship 
of  ASHUR,  my  Lord  (so  that)  they  did  not  acknowledge 
dependence  on  Subarta.  The  terror  of  my  warlike  ex- 
pedition overwhelmed  them.  They  would  not  fight,  but 
submitted  to  my  yoke.  Then  I  took  their  valuables,  and 
i2o3  of  their  chariots  fitted  to  the  yoke,  and  I  gave  them 
to  the  men  of  my  own  country. 

XL 

In  the  course  of  this  my  expedition,  a  second  time  I  pro- 
ceeded to  the  country  of  Comukha.  I  took  many  of 
their  cities.  Their  moveables,  their  wealth,  and  their 
valuables  I  plundered.  Their  cities  I  burnt  with  fire,  I 
destroyed  and  overthrew.  The  soldiers  of  their  armies,  who 
from  before  the  face  of  my  valiant  servants  fled  away,  they 
would  not  engage  with  me  in  the  fierce  battle  :  to  save  their 
lives  they  took  to  the  stony  heights  of  the  mountains,  an 

1  Lacuna.  5  Hittites.  3  Two  soss. 


INSCRIPTION   OF   TIGLATH    PILESER.  13 

inaccessible  region  :  to  the  recesses  of  the  deep  forests 
and  the  peaks  of  the  difficult  mountains  which  had  never 
been  trodden  by  the  feet  of  men,  I  ascended  after  them  : 
they  fought  with  me ;  I  defeated  them  :  the  ranks  of  their 
warriors  on  the  tops  of  the  mountains  fell  like  rain  :  their 
carcases  filled  the  ravines  and  the  high  places  of  the 
mountains  :  their  moveables,  their  wealth,  and  their  valu- 
ables I  carried  off  from  the  stony  heights  of  the  mountains. 
I  subdued  the  country  of  Comukha  throughout  its  whole 
extent,  and  I  attached  it  to  the  frontiers  of  my  own  territory. 

XII. 

TIGLATH  PILESER,  the  powerful  King,  the  vanquisher  of 
the  disobedient,  he  who  has  swept  the  face  of  the  earth. 

XIII. 

In  profound  reverence  to  ASHUR  my  Lord,  to  the  country 
of  Kharia,  and  the  far-spreading  tribes  of  the  Akhe,  deep 
forests,  which  no  former  King  (of  Assyria)  had  ever  reached, 
the  Lord  ASHUR  invited  me  to  proceed.  My  chariots  and 
forces  I  assembled,  and  I  went  to  an  inaccessible  region 
beyond  the  countries  of  Itni  and  AyL  As  the  steep 
mountains  stood  up  like  metal  posts,  and  were  impracti- 
cable to  the  passage  of  my  chariots,  I  placed  my  chariots 
in  waggons,  and  (thus)  I  traversed  the  difficult  ranges  of 
hills.  All  the  lands  of  the  Akhe  and  their  wide-spreading 
tribes  having  assembled,  arose  to  do  battle  in  the  country  of 
Azutapis.  In  an  inaccessible  region  I  fought  with  them 
and  defeated  them.  The  ranks  of  their  (slain)  warriors 
on  the  peaks  of  the  mountains  were  piled  up  in  heaps;  the 
carcases  of  their  warriors  filled  the  ravines  and  high  places 
of  the  mountains.  To  the  cities  which  were  placed  on 
the  tops  of  the  mountains  I  penetrated  victoriously:  27 
cities  of  Kharia,  which  were  situated  in  the  districts  of 


14  RECORDS   OF   THE    PAST. 

Aya,  Suira,  Itni,  Shetzu,  Shelgu,  Arzanibru,  Varutsu,  and 
Anitku,  I  took;  their  moveables,  their  wealth,  and  their 
valuables  I  plundered;  their  cities  I  burnt  with  fire,  I 
destroyed  and  overthrew. 

XIV. 

The  people  of  Adavas  feared  to  engage  in  battle  with  me ; 
they  left  their  habitations,  and  fled  like  birds  to  the  peaks 
of  the  lofty  mountains.  The  terror  of  ASHUR  my  Lord 
overwhelmed  them ;  they  came  and  submitted  to  my  yoke ; 
I  imposed  on  them  tribute  and  offerings. 

XV. 

The  countries  of  Tsaravas  and  Ammavas,  which  from 
the  olden  time  had  never  submitted,  I  swept  like  heaps  of 
stubble ;  with  their  forces  in  the  country  of  Aruma  I  fought, 
and  I  defeated  them.  The  ranks  of  their  fighting  men  I 
levelled  like  grass.  I  bore  away  their  gods ;  their  move- 
ables, their  wealth,  and  their  valuables  I  carried  off.  Their 
cities  I  burnt  with  fire,  I  destroyed  and  overthrew,  and 
converted  into  heaps  and  mounds.  The  heavy  yoke  of  my 
empire  I  imposed  on  them.  I  attached  them  to  the  worship 
of  ASHUR  my  Lord. 

XVI. 

I  took  the  countries  of  Itsua  and  Daria,  which  were 
turbulent  and  disobedient.  Tribute  and  offerings  I  imposed 
on  them.  I  attached  them  to  the  worship  of  ASHUR. 

XVII. 

In  my  triumphant  progress  over  my  enemies,  my  chariots 
and  troops  I  assembled ;  I  crossed  the  lower  Zab.  The 
countries  of  Muraddan  and  Tsaradavas,  which  were  near 
Atsaniu  and  Atuva,  difficult  regions,  I  captured ;  their 
warriors  I  cut  down  like  weeds.  The  city  of  Muraddan, 
their  capital  city,  and  the  regions  towards  the  rising  sun, 


INSCRIPTION   OF  TIGLATH    PILESER.  15 

I  took  possession  of.  Their  gods,  their  wealth,  and  their 
valuables,  one  soss  bars  of  iron,  30  talents  of  iron,  the 
abundant  wealth  of  the  Lords,  of  their  palaces,  and  their 
moveables,  I  carried  off.  This  city  I  burnt  with  fire,  I 
destroyed  and  overthrew.  At  this  time  this  iron  to  the  god 
VUL,  my  great  Lord  and  guardian,  I  dedicated. 

XVIII. 

In  the  might  and  power  of  ASHUR  my  Lord,  I  went  to 
the  country  of  Tsugi,  belonging  to  Gilkhi,  which  did  not 
acknowledge  ASHUR  my  Lord.  With  4000  of  their  troops, 
belonging  to  the  countries  Khimi,  Lukhi,  Arirgi,  Alamun, 
Nuni,  and  all  the  far-spread  land  of  the  Akhi,  in  the 
country  of  Khirikhi,  a  difficult  region,  which  rose  up  like 
metal  posts,  with  all  their  people  I  fought  on  foot.  I 
defeated  them  ;  the  bodies  of  their  fighting  men  on  the  tops 
of  the  mountains  I  heaped  in  masses.  The  carcases  of 
their  warriors  I  strewed  over  the  country  of  Khirikhi  like 
chaff.  I  took  the  entire  country  of  Tsugi.  25  of  their 
gods,  their  moveables,  their  wealth,  and  their  valuables 
I  carried  off.  Many  of  their  cities  I  burnt  with  fire,  I 
destroyed  and  overthrew.  The  men  of  their  armies  sub- 
mitted to  my  yoke.  I  had  mercy  on  them.  I  imposed  on 
them  tribute  and  offerings.  With  attachment  to  the  worship 
of  ASHUR,  my  Lord,  I  entrusted  them.1 

XIX. 

At  this  time  25  of  the  gods  belonging  to  those  countries, 
subject  to  my  government,  which  I  had  taken,  I  dedicated 
for  the  honor  of  the  temple  of  the  Queen  of  glory,  the 
great  ancestress  of  ASHUR  my  Lord,  of  ANU,  and  of  VUL, 
the  goddess  who  is  the  guardian  of  all  the  public  temples 
of  my  city  of  ASHUR,  and  of  all  the  goddesses  of  my 
country. 

1  That  is,  "  I  caused  them  to  worship  Ashur." 


1 6  RECORDS   OF   THE   PAST. 

XX. 

TiGLATH-PiLESER,  the  powerful  King;    the  subduer  of 
hostile  races ;  the  conqueror  of  the  whole  circle  of  kings. 

XXI. 

At  this  time,  in  exalted  reverence  to  ASHUR,  my  Lord, 
by  the  godlike  support  of  the  heroic  "SuN,"  having  in 
the  service  of  the  great  gods,  ruled  over  the  four  regions 
imperially ;  there  being  found  (to  me)  no  equal  in  war,  and 
no  second  in  battle,  to  the  countries  of  the  powerful  Kings 
who  dwelt  upon  the  upper  ocean  and  had  never  made  their 
submission,  the  Lord  ASHUR  having  urged  me,  I  went. 
Difficult  mountain  chains,  and  distant  (or  inaccessible)  hills, 
which  none  of  our  Kings  had  ever  previously  reached, 
tedious  paths  and  unopened  roads  I  traversed.  The 
countries  of  Elama,  of  Amadana,  of  Eltfs,  of  Sherabili, 
of  Likhuna,  of  Tirkakhuli,  of  Kisra,  of  Likhanubi,  of 
Elula,  of  Khastare,  of  Sakhisara,  of  Hubira,  of  Miliatruni, 
of  Sulianzt,  of  Nubandshe,  and  of  Sheshe,  16  strong 
countries,  the  easy  parts  in  my  chariots,  and  the  difficult 
parts  in  waggons  of  iron,  I  passed  through ;  the  thickets  of 
the  mountains  I  cut  down  ;  bridges  for  the  passage  of  my 
troops  I  prepared  ;  I  crossed  over  the  Euphrates ;  the  King 
of  Elammi,  the  King  of  Tunubi,  the  King  of  Tuhali,  the 
King  of  Kindari,  the  King  of  Huzula,  the  King  of 
Vanzamuni,  the  King  of  Andiabi,  the  King  of  Pilakinna, 
the  King  of  Atiirgina,  the  King  of  Kulibartzini,  the  King 
of  Pinibirni,  the  King  of  Khimua,  the  King  of  Paiteri,  the 
King  of  Vairam,  the  King  of  Sururia,  the  King  of  Abae'ni, 
the  King  of  Adadni,  the  King  of  Kirini,  the  King  of 
Albaya,  the  King  of  Vagina,  the  King  of  Nazabia,  the 
King  of  Amalziu,  the  King  of  Dayeni,  in  all  23  Kings  of 
the  countries  of  Nairi,  in  their  own  provinces  having 
assembled  their  chariots  and  troops,  they  came  to  fight 


INSCRIPTION   OF   TIGLATH    PILESER.  17 

with  me.1  By  means  of  my  powerful  servants  I  straitened 
them.'  I  caused  the  destruction  of  their  far-spreading  troops, 
as  if  with  the  destroying  tempest  of  VUL.  I  levelled  the  ranks 
of  their  warriors,  both  on  the  tops  of  the  mountains  and  on 
the  battlements  of  the  cities,  like  grass.  Two  soss 3  of 
their  chariots  I  held  as  a  trophy  from  the  midst  of  the  fight ; 
one  soss4  of  the  Kings  of  the  countries  of  Nairi,  and  of 
those  who  had  come  to  their  assistance,  in  my  victory  as  far 
as  the  upper  ocean  I  pursued  them;  I  took  their  great  castles; 
I  plundered  their  moveables,  their  wealth  and  their  valuables; 
their  cities  I  burnt  with  fire,  I  destroyed  and  overthrew,  and 
converted  into  heaps  and  mounds.  Droves  of  many  horses 
and  mules,  of  calves  and  of  lambs,  their  property,  in 
countless  numbers  I  carried  off.  Many  of  the  Kings  of  the 
countries  of  Nairi  fell  alive  into  my  hands ;  to  these  Kings 
I  granted  pardon ;  their  lives  I  spared ;  their  abundance 
and  wealth  I  poured  out  before  my  Lord,  the  Sun  god. 
In  reverence  to  my  great  gods,  to  after  times,  to  the  last 
day,  I  condemned  them  to  do  homage.  The  young  men, 
the  pride  of  their  royalty,  I  gave  over  to  the  service  of  the 
gods ;  1 200  horses  and  2000  cattle  I  imposed  on  them  as 
tribute,  and  I  allowed  them  to  remain  in  their  own  countries. 

XXII. 

TSENI,  the  King  of  Daydni,  who  was  not  submissive  to 
ASHUR  nay  Lord,  his  abundance  and  wealth  I  brought  it 
to  my  city  of  ASHUR.  I  had  mercy  on  him.  I  left  him  in  life 
to  learn  the  worship  of  the  great  gods  from  my  city  of 
Ashur.  I  reduced  the  far-spreading  countries  of  Nafri 
throughout  their  whole  extent,  and  many  of  their  kings  I 
subjected  to  my  yoke. 

XXIII. 

In  the  course  of  this  expedition,  I  went  to  the  city  of 

1  Literally,  to  make  war  and  do  battle. 

8  Or,  brought  them  into  difficulties.  3  120.  4  60. 

VOL.  V.  3 


1 8  RECORDS   OF  THE   PAST. 

Milidia,  belonging  to  the  country  of  Khanni-rabbi,  which 
was  independent  and  did  not  obey  me.  They  abstained 
from  engaging  in  the  rude  fight  with  me  ;  they  submitted  to 
my  yoke,  and  I  had  mercy  on  them.  This  city  I  did  not 
occupy,  but  I  gave  the  people  over  to  religious  service,  and 
I  imposed  on  them  as  a  token  of  their  allegiance  a  fixed 
tribute  of * 

XXIV. 

TiGLATH-PiLESER,  the  ruling  constellation  ;  the  powerful; 
the  lover  of  battle. 

XXV. 

In  the  service  of  my  Lord  ASHUR,  my  chariots  and 
warriors  I  assembled ;  I  set  out  on  my  march.  In  front 
of  my  strong  men  I  went  to  the  country  of  the  Aramaeans, 
the  enemies  of  my  Lord  ASHUR.  From  before  Tsukha,  as 
far  as  the  city  of  Qarqamis"  belonging  to  the  country  of 
Khatte,3  I  smote  with  one  blow.  Their  fighting  men  I  slew ; 
their  moveables,  their  wealth,  and  their  valuables  in  countless 
numbers  I  carried  off.  The  men  of  their  armies  who  fled  from 
before  the  face  of  the  valiant  servants  of  my  Lord  ASHUR, 
crossed  over  the  Euphrates  ;  in  boats  covered  with  bitumen 
skins  I  crossed  the  Euphrates  after  them ;  I  took  six  of 
their  cities  which  were  below  the  country  of  Bisri ;  I  burnt 
them  with  fire,  and  I  destroyed  and  overthrew;  and  I 
brought  their  moveables,  their  wealth,  and  their  valuables  to 
my  city  of  Ashur. 

XXVI. 

TIGLATH-PILESER,  he  who  tramples  upon  the  Magian 
world ;  he  who  subdues  the  disobedient ;  he  who  has  overrun 
the  whole  earth. 

XXVII. 

My  Lord  ASHUR  having  urged  me  on,  I  took  my  way  to 

1  Lacuna.  "  Carchemish.  3  The  Hittites. 


INSCRIPTION   OF   TIGLATH    PILESER.  19 

the  vast  country  of  Muzri,  lying  beyond  Elammi,  Tala,  and 
Kharutsa ;  I  took  the  country  of  Muzri  throughout  its  whole 
extent ;  I  subdued  their  warriors ;  I  burnt  their  cities  with 
fire,  I  destroyed  and  overthrew;  the  troops  of  the  country  of 
Comani  hastened  to  the  assistance  of  the  country  of  Muzri : 
in  the  mountains  I  fought  with  them  and  defeated  them. 
In  the  metropolis,  the  city  of  Ann,  which  was  under  the 
country  of  Ayatsa,  I  besieged  them ;  they  submitted  to  my 
yoke ;  I  spared  this  city;  but  I  imposed  on  them  religious 
service  and  tribute  and  offerings. 
XXVIII. 

At  this  time  the  whole  country  of  Comani  which  was  in 
alliance  with  the  country  of  Muzri,  all  their  people  assembled 
and  arose  to  do  battle  and  make  war.  By  means  of  my 
valiant  servants  I  -  fought  with  20,000  of  their  numerous 
troops  in  the  country  of  Tala,  and  I  defeated  them ;  their 
mighty  mass  broke  in  pieces;  as  far  as  the  country  of 
Kharutsa,  belonging  to  Muzri,  I  smote  them  and  pursued; 
the  ranks  of  their  troops  on  the  heights  of  the  mountains 
I  cut  down  like  grass  their  carcases  covered  the  valleys 
and  the  tops  of  the  mountains ;  their  great  castles  I  took,  I 
burnt  with  fire,  I  destroyed,  and  overthrew  into  heaps  and 
mounds. 

XXIX. 

The  city  of  Khunutsa,  their  stronghold,  I  overthrew  like  a 
heap  of  stubble.  With  their  mighty  troops  in  the  city  and 
on  the  hills  I  fought  fiercely.  I  defeated  them;  their 
fighting  men  in  the  middle  of  the  forests  I  scattered  like 
chaff.  I  cut  off  their  heads  as  if  they  were  carrion; 
their  carcases  filled  the  valleys  and  (covered)  the  heights  of 
the  mountains.  I  captured  this  city;  their  gods,  their 
wealth,  and  their  valuables  I  carried  off,  and  burnt  with  fire. 
Three  of  their  great  castles,  which  were  built  of  brick,  and 
the  entire  city  I  destroyed  and  overthrew,  and  converted 


2O  RECORDS   OF   THE   PAST. 

into  heaps  and  mounds,  and  upon  the  site  I  laid  down  large 
stones ;  and  I  made  tablets  of  copper,  and  I  wrote  on  them 
an  account  of  the  countries  which  I  had  taken  by  the  help 
of  my  Lord  ASHUR,  and  about  the  taking  of  this  city,  and 
the  building  of  its  castle ;  and  upon  it1  I  built  a  house  of 
brick,  and  I  set  up  within  it  these  copper  tablets. 

XXX. 

In  the  service  of  ASHUR  my  Lord,  my  chariots  and  war- 
riors I  assembled,  and  I  approached  Kapshuna,  their  capital 
city;  the  tribes  of  Comani  would  not  engage  in  battle  with 
me ;  they  submitted  to  my  yoke,  and  I  spared  their  lives. 
The  great  castle  of  the  city  and  its  brick  buildings  I  trampled 
under  foot ;  from  its  foundations  to  its  roofs  I  destroyed  it 
and  converted  it  into  heaps  and  mounds,  and  a  band  of  300 
fugitive  heretics  who  did  not  acknowledge  my  Lord  ASHUR, 
and  who  were  expelled  from  inside  this  castle,  I  took 
this  band  and  condemned  to  the  service  of  the  gods,  and  I 
imposed  upon  the  people  tribute  and  offerings  in  excess  of 
their  former  tribute ;  and  the  far-spreading  country  of  Comani 
throughout  its  whole  extent  I  reduced  under  my  yoke. 
XXXI. 

There  fell  into  my  hands  altogether  between  the  com- 
mencement of  my  reign  and  my  fifth  year  42  countries,  with 
their  kings,  from  beyond  the  river  Zab,  plain,  forest,  and 
mountain,  to  beyond  the  river  Euphrates,  the  country  of 
the  Khatte2  and  the  upper  ocean  of  the  setting  sun. 
I  brought  them  under  one  government;  I  placed  them 
under  the  Magian  religion,  and  I  imposed  on  them  tribute 
and  offerings. 

XXXII. 

I  have   omitted  many  hunting  expeditions   which   were 
not  connected  with  my  warlike  achievements.     In  pursuing 
after  the  game  I  traversed  the  easy  tracts  in  my  chariots, 
1  "  The  stone  foundation."  *  Hittites. 


INSCRIPTION    OF  TIGLATH   PILESER.  21 

and  the  difficult  tracts  on  foot.      I  demolished  the  wild 
animals  throughout  my  territories.1 
XXXIII. 

TiGLATH-PiLESER,  the  illustrious  warrior,  he  who  holds 
the  sceptre  of  Lashanan;  he  who  has  extirpated  all  wild 
animals. 

XXXIV. 

The  gods  HERCULES  and  NERGAL  gave  their  valiant  ser- 
vants and  their  arrows  as  a  glory  to  support  my  empire. 
Under  the  auspices  of  HERCULES,  my  guardian  deity,  four 
wild  bulls,  strong  and  fierce,  in  the  desert,  in  the  country  of 
Mitan,  and  in  the  city  Arazik,  belonging  to  the  country 
of  the  Khatte,'  with  my  long  arrows  tipped  with  iron,  and 
with  heavy  blows  I  took  their  lives.  Their  skins  and  their 
horns  I  brought  to  my  city  of  Ashur. 

XXXV. 

Ten  large  wild  buffaloes  in  the  country  of  Kharran,  and 
the  plains  of  the  river  Khabur,  I  slew.  Four  buffaloes  I 
took  alive ;  their  skins  and  their  horns,  with  the  live  buffaloes, 
I  brought  to  my  city  of  Ashur. 

XXXVI. 

Under  the  auspices  of  my  guardian  deity  Hercules,  two 
soss  of  lions  fell  before  me.  In  the  course  of  my  progress 
on  foot  I  slew  them,  and  800  lions  in  my  chariots  in  my 
exploratory  journeys  I  laid  low.  All  the  beasts  of  the  field 
and  the  flying  birds  of  heaven  I  made  the  victim  of  my  shafts.3 
XXXVII. 

From  all  the  enemies  of  ASHUR,  the  whole  of  them,  I 
exacted  labour,  I  made,  and  finished  the  repairs  of,  the 
temple  of  the  goddess  ASTARTE,  my  lady,  and  of  the  temple 
of  MARTU,  and  of  BEL,  and  IL,  and  of  the  sacred  buildings  and 
shrines  of  the  gods  belonging  to  my  city  of  Ashur.  I 
purified  their  shrines,  and  set  up  inside  the  images  of 
1  A  very  difficult  paragraph.  *  Hittites.  3  A  very  doubtful  sentence. 


22  RECORDS   OF  THE   PAST. 

the  great  gods,  my  Lords.  The  royal  palaces  of  all  the 
great  fortified  cities  throughout  my  dominions,  which  from 
the  olden  time  our  kings  had  neglected  through  long  years, 
had  become  ruined.  I  repaired  and  finished  them.  The 
castles  of  my  country,  I  filled  up  their  breaches.  I  founded 
many  new  buildings  throughout  Assyria,  and  I  opened 
out  irrigation  for  corn  in  excess  of  what  my  fathers  had 
done.  I  carried  off  the  droves  of  the  horses,  cattle,  and 
asses  that  I  obtained,  in  the  service  of  my  Lord  ASHUR, 
from  the  subjugated  countries  which  I  rendered  tributary, 
and  the  droves  of  the  wild  goats  and  ibexes,  the  wild  sheep 
and  the  wild  cattle  which  ASHUR  and  HERCULES,  my  guar- 
dian gods,  incited  me  to  chase  in  the  depths  of  the  forests, 
having  taken  them  I  drove  them  off,  and  I  led  away  their 
young  ones  like  the  tame  young  goats.  These  little  wild 
animals,  the  delight  of  their  parents'  hearts,  in  the  fulness 
of  my  own  heart,  together  with  my  own  victims,  I  sacrificed 
to  my  Lord  ASHUR. 

XXXVIII. 

The  pine,  the ,*  and  the  algum  tree,  these 

trees  which  under  the  former  kings  my  ancestors,  they  had 
never  planted,  I  took  them  from  the  countries  which  I  had 
rendered  tributary,  and  I  planted  them  in  the  groves  of  my 
own  territories,  and  I  bought  fruit  trees;  whatever  I  did 
not  find  in  my  own  country,  I  took  and  placed  in  the  groves* 
of  Assyria. 

XXXIX. 

I  built  chariots  fitted  to  the  yoke  for  the  use  of  my  people* 
in  excess  of  those  which  had  existed  before.  I  added  terri- 
tories to  Assyria,  and  I  added  populations  to  her  population. 
I  improved  the  condition  of  the  people,  and  I  obtained  for 
them  abundance  and  security. 

1  Lacuna. 
*  Or  "  orchards."  3  Or  "  throughout  my  territories." 


INSCRIPTION   OF   TIGLATH    PILESER.  23 

XL. 

TiGLATH-PiLESER,  the  illustrious  prince,  whom  ASHUR  and 
HERCULES  have  exalted  to  the  utmost  wishes  of  his  heart ; 
who  has  pursued  after  the  enemies  of  ASHUR,  and  has  sub- 
jugated all  the  earth. 

XLI. 

The  son  of  ASHUR-RIS-ILI,  the  powerful  King,  the  subduer 
of  foreign  countries,  he  who  has  reduced  all  the  lands  of  the 
Magian  world. 

XLII. 

The  grandson  of  MUTAGGIL-NABU,  whom  ASHUR,  the 
great  Lord,  aided  according  to  the  wishes  of  his  heart 
and  established  in  strength  in  the  government  of  Assyria. 

XLIII. 

The  glorious  offspring  of  ASHUR-DAPUR-!L,  who  held  the 
sceptre  of  dominion,  and  ruled  over  the  people  of  BEL  ;  who 
in  all  the  works  of  his  hand  and  the  deeds  of  his  life  placed 
his  reliance  on  the  great  gods,  and  thus  obtained  a  pros- 
perous and  long  life. 

XLIV. 

The  beloved  child l  of  BARZAN-PALAKURA,  the  king  who 
first  organized  the  country  of  Assyria,  who  purged  his  terri- 
tories of  the  wicked  as  if  they  had  been ,*  and 

established  the  troops  of  Assyria  in  authority. 

XLV. 

At  this  time  the  temple  of  ANU  and  VUL,  the  great  gods, 
my  Lords,  which,  in  former  times,  SHANSI-VUL,  High-priest 
of  ASHUR,  son  of  ISMI  DAGAN,  High-priest  of  ASHUR,  had 
founded,  having  lasted  for  641  years,  it  fell  into  ruin.  ASHUR- 
DAPUR-IL,  King  of  Assyria,  son  of  BARZAN-PALA-KURA,  King 
of  Assyria,  took  down  this  temple  and  did  not  rebuild  it 
For  60  years  the  foundations  of  it  were  not  laid. 
1  Or,  "heart  of  hearts."  '  Lacuna. 


24  RECORDS    OF   THE   PAST. 

XLVI. 

In  the  beginning  of  my  reign,  ANU  and  VUL,  the  great 
gods,  my  Lords,  guardians  of  my  steps,  they  invited  me  to 
repair  this  their  shrine.  So  I  made  bricks ;  I  levelled  the 
earth,  I  took  its  dimensions ;  I  laid  down  its  foundations 
upon  a  mass  of  strong  rock.  This  place  throughout  its 
whole  extent  I  paved  with  bricks  in  set  order,  50  feet 
deep  I  prepared  the  ground,  and  upon  this  substructure  I 
laid  the  lower  foundations  of  the  temple  of  ANU  and  VUL. 
From  its  foundations  to  its  roofs  I  built  it  up,  better  than  it 
was  before.  I  also  built  two  lofty  cupolas  in  honour  of  their 
noble  godships,  and  the  holy  place,  a  spacious  hall,  I  con- 
secrated for  the  convenience  of  their  worshippers,  and  to 
accommodate  their  votaries,  who  were  numerous  as  the 
stars  of  heaven,  and  in  quantity  poured  forth  like  flights 
of  arrows.1  I  repaired,  and  built,  and  completed  my 
work.  Outside  the  temple  I  fashioned  (everything  with  the 
same  care)  as  inside.  The  mound  of  earth  (on  which  it  was 
built)  I  enlarged  like  the  firmament  of  the  rising  stars,  and  I 
beautified  the  entire  building.  Its  cupolas  I  raised  up  to 
heaven,  and  its  roofs  I  built  entirely  of  brick.  An  inviolable 
shrine  for  their  noble  godships  I  laid  down  near  at  hand. 
ANU  and  VUL,  the  great  gods,  I  glorified  inside*  I  set 
them  up  in  their  honoured  purity,  and  the  hearts  of  their 
noble  godships  I  delighted. 

XLVIL 

BIT-KHAMRI,  the  temple  of  my  Lord  VUL,  which  SHANSI- 
VUL,  High-priest  of  ASHUR,  son  of  ISMI-DAGAN,  High-priest 
of  ASHUR,  had  founded,  became  ruined.  I  levelled  its  site, 
and  from  its  foundation  to  its  roofs  I  built  it  up  of  brick,  I 
enlarged  it  beyond  its  former  state,  and  I  adorned  it.  Inside 
of  it  I  sacrificed  precious  victims  to  my  Lord  VUL. 

1  Very  doubtful.  *  The  shrine. 


INSCRIPTION   OF  TIGLATH    PILESER.  25 

•XLVIII. 

At  this  time  I  found  various  sorts  of  stone1  in  the  countries 
of  Nairi,  which  I  had  taken  by  the  help  of  ASHUR,  my  Lord, 
and  I  placed  them  in  the  temple  of  BIT-KHAMRI,  belonging 
to  my  Lord,  VUL,  to  remain  there  for  ever. 

XLIX. 

Since  a  holy  place,  a  noble  hall,  I  have  thus  consecrated 
for  the  use  of  the  great  gods,  my  Lords  ANU  and  VUL,  and 
have  laid  down  an  adytum  for  their  special  worship,  and 
have  finished  it  successfully,  and  have  delighted  the  hearts 
of  their  noble  godships,  may  ANU  and  VUL  preserve  me  in 
power.  May  they  support  the  men  of  my  Government.  May 
they  establish  the  authority  of  my  officers.  May  they  bring 
the  rain,  the  joy  of  the  year,  on  the  cultivated  land  and  the 
desert  during  my  time.  In  war  and  in  battle  may  they  pre- 
serve me  victorious.  Many  foreign  countries,  turbulent 
nations,  and  hostile  Kings  I  have  reduced  under  my  yoke ; 
to  my  children  and  descendants  may  they  keep  them  in  firm 
allegiance.  I  will  lead  my  steps,  firm  as  the  mountains,  to 
the  last  days  before  ASHUR  and  their  noble  godships. 

L. 

The  list  of  my  victories  and  the  catalogue  of  my  triumphs 
over  foreigners  hostile  to  ASHUR,  which  ANU  and  VUL  have 
granted  to  my  arms,  I  have  inscribed  on  my  tablets  and 
cylinders,  and  I  have  placed  them  to  the  last  days  in  the 
temple  of  my  Lords  ANU  and  VUL,  and  the  tablets  of 
SHAMSI-VUL,  my  ancestor,  I  have  raised  altars  and  sacrificed 
victims  (before  them),  and  set  them  up  in  their  places. 

LI. 

In  after  times,  and  in  the  latter  days ,* 

if  the  temple  of  the  great  gods,  my  Lords  ANU  and  VUL, 
and  these  shrines  should  become  old  and  fall  into  decay, 
may  the  prince  who  comes  after  me  repair  the  ruins.  May 

1  The  particular  sorts  cannot  be  identified.  *  Lacuna. 


26  RECORDS   OF   THE   PAST. 

he  raise  altars  and  sacrifice  victims  before  my  tablets  and 
cylinders,  and  may  he  set  them  up  again  in  their  places,  and 
may  he  inscribe  his  name  on  them  together  with  my  name. 
As  ANU  and  VUL,  the  great  gods,  have  ordained,  may  he 
worship  honestly  with  a  good  heart  and  full  trust 

LII. 

Whoever  shall  abrade  or  injure  my  tablets  and  cylinders, 
or  shall  moisten  them  with  water,  or  scorch  them  with  fire, 
or  expose  them  to  the  air,  or  in  the  holy  place  of  god  shall 
assign  them  a  position  where  they  cannot  be  seen  or  under- 
stood, or  who  shall  erase  the  writing  and  inscribe  his  own 
name,  or  who  shall  divide  the  sculptures,  and  break  them 
off  from  my  tablets, 

LIII. 

ANU  and  VUL,  the  great  gods,  my  Lords,  let  them 
consign  his  name  to  perdition;  let  them  curse  him 
with  an  irrevocable  curse;  let  them  cause  his  sovereignty 
to  perish;  let  them  pluck  out  the  stability  of  the  throne 
of  his  empire;  let  not  offspring  survive  him  in  the  king- 
dom;1 let  his  servants  be  broken;  let  his  troops  be 
defeated ;  let  him  fly  vanquished  before  his  enemies.  May 
VUL  in  his  fury  tear  up  the  produce  of  his  land.  May  a 
scarcity  of  food  and  of  the  necessaries  of  life  afflict  his 
country.  For  one  day  may  he  not  be  called  happy.  May 
his  name  and  his  race  perish  in  the  land. 

In  the  month  of  Kuzallu?  on  the  29th  day,  in  the  High 
Priesthood  of  Ina-iliya-hallik,  (entitled)  Rabbi-turi. 

1  Doubtful  and  faulty  in  text.  *  Chisleu. 


THE    BLACK    OBELISK 
INSCRIPTION    OF    SHALMANESER    II. 


TRANSLATED  BY 

REV.    A.    H.    SAYCE,    M.A. 


'IT HIS  inscription  is  engraved  on  an  obelisk  of 
black  marble,  5  feet  in  height,  found  by  Mr.  Layard 
in  the  centre  of  the  Mound  at  Nimroud,  and  now  in 
the  British  Museum.  Each  of  its  four  sides  is  divided 
into  five  compartments  of  sculpture  representing  the 
tribute  brought  to  the  Assjpian  king  by  vassal 
princes,  Jehu  of  Israel  being  among  the  number. 
Shalmaneser,  whose  annals  and  conquests  are  re- 
corded upon  it,  was  the  son  of  Assur-natsir-pal, 
and  died  in  823  B.C.,  after  a  reign  of  35  years.  A 


28  RECORDS   OF  THE   PAST. 

translation  of  the  inscription  was  one  of  the  first 
achievements  of  Assyrian  decipherment,  and  was 
made  by  Sir  H.  Rawlinson ;  and  Dr.  Hincks  shortly 
afterwards  (in  1851)  succeeded  in  reading  the  name 
of  Jehu  in  it.  M.  Oppert  translated  the  inscription 
in  his  Histoire  des  Empires  de  Chaldte  et  d'Assyrie 
and  M.  Menant  has  given  another  rendering  of  it  in 
his  Annales  des  Rois  d'Assyrie  (1874).  A  copy  of 
the  text  will  be  found  in  Layard's  Inscriptions  in 
the  Cuneiform  Character  (1851). 


BLACK    OBELISK    OF    SHALMANESER. 


FACE     A. 

1  ASSUR,  the  great  Lord,  the  King  of  all 

2  the  great  gods;  ANU,  King  of  the  spirits  of  heaven 

3  and  the  spirits  of  earth,  the  god,  Lord  of  the  world ; 
BEL, 

4  the  Supreme,  Father  of  the  gods,  the  Creator ; 

5  HE  A,  King  of  the  deep,  determiner  of  destinies,  . 

6  the  King  of  crowns,  drinking  in  brilliance ; 

7  RIMMON,   the  crowned   hero,   Lord    of  canals;1    the 
SUN-GOD, 

8  the  Judge  of  heaven  and  earth,  the  urger  on  of  all ; 

9  (MERODACH),  Prince  of  the  gods,  Lord  of  battles ; 
ADAR,  the  terrible, 

10  (Lord)  of  the  spirits  of  heaven  and  the  spirits  of  earth, 
the  exceeding  strong  god ;  NERGAL, 

11  the  powerful  (god),   King  of  the  battle;  NEBO,  the 
bearer  of  the  high  sceptre, 

12  the  god,  the  Father  above;  BELTIS,  the  wife  of  BEL, 
mother  of  the  (great)  gods ; 

13  ISTAR,  sovereign  of  heaven  and  earth,  who  the  face  of 
heroism  perfectest; 

14  the  great  (gods),  determining  destinies,  making  great 
my  kingdom. 

15  (I  am)   SHALMANESER,  King  of  multitudes  of  men, 
prince  (and)  hero  of  ASSUR,  the  strong  King, 

1 6  King  of  all  the  four  zones  of  the  Sun  (and)  of  multi- 
tudes of  men,  the  marcher  over 

17  the    whole    world;    Son    of   ASSUR-NATSIR-PAL,    the 
supreme  hero,  who  his  heroism  over  the  gods 

1  Or,  "fertility." 


30  RECORDS   OF  THE   PAST. 

1 8  has  made  good  and  has  caused  all  the  world1  to  kiss 
his  feet; 

FACE   B. 

19  the  noble  offspring  of  TIGLATH-ADAR 

20  who  has  laid  his  yoke  upon  all  lands  hostile  to  him, 
and 

21  has  swept  (them)  like  a  whirlwind. 

22  At  the  beginning  of  my  reign,  when  on  the  throne 

23  of  royalty  mightily  I  had  seated  myself,  the  chariots 

24  of  my  host  I  collected.     Into  the  lowlands  *  of  the 
country  of  'Sime'si 

25  I  descended.     The  city  of  Aridu,  the  strong  city 

26  of  NINNI,  I  took.     In  my  first  year 

27  the  Euphrates  in  its  flood  I  crossed.     To  the  sea  of 
the  setting  sun3 

28  I  went.     My  weapons  on  the  sea  I  rested.     Victims 

29  for  my  gods  I  took.4     To  mount  Amanus5  I  went  up. 

30  Logs  of  cedar-wood  and  pine-wood  I  cut.     To 

31  the  country  of  Lallar  I  ascended.     An  image  of  my 
Royalty  in  the  midst  (of  it)  I  erected. 

32  In  my  second  year  to  the  city  of  Tel-Barsip  I  ap- 
proached.    The  cities 

33  of  AKHUNI  the  son  of  ADIN  I  captured.     In  his  city  I 
shut  him  up.     The  Euphrates 

34  in  its  flood  I  crossed.     The  city  of  Dabigu,  a  choice 
city  of  the  Hittites 

35  together  with  the  cities  which  (were)  dependent  upon 
it  I  captured.     In  my  third  year  AKHUNI 

36  the  son  of  ADIN,  from  the  face  of  my  mighty  weapons 
fled,  and  the  city  of  Tel-Barsip, 

FACE.  c. 

37  his  royal  city,  he  fortified.     The  Euphrates  I  crossed. 

1  Or,  "  the  countries  the  whole  of  them." 

3  Or,  "  the  descendings."  3  That  is,  the  Mediterranean. 

4  Namely,  in  sacrifice.  s  Khamanu  in  Assyrian. 


BLACK  OBELISK  OF  SHALMANESER.         31 

38  The  city  unto  Assyria  I  restored.     I  took  it.     (The 
town)  which  (is)  on  the  further  side 

39  of  the  Euphrates  which  (is)  upon  the  river  'Sagurri, 
which  the  Kings 

40  of  the  Hittites  call  the  city  of  Pitru,1 

41  for  myself  I  took.     At  my  return 

42  into  the  lowlands  of  the  country  of  Alzi  I  descended. 
The  country  of  Alzi  I  conquered. 

43  The  countries  of  Dayaeni  (and)  Elam,  (and)  the  city 
of  Arzascunu,  the  royal  city 

44  of  ARAME  of  the  country  of  the  Armenians,  the  country 
of  Gozan  (and)  the  country  of  Khupuscia. 

45  During  the  eponymy  of  DAYAN-ASSUR  from  the  city  of 
Nineveh  I  departed.     The  Euphrates 

46  in  its  upper  part  I  crossed.     After  AKHUNI  the  son  of 
ADIN  I  went. 

47  The  heights  on  the  banks   of  the   Euphrates  as  his 
stronghold  he  made. 

48  The  mountains  I  attacked,  I  captured.     AKHUNI  with 
his  gods,  his  chariots, 

49  his  horses,   his    sons   (and)   his   daughters   I   carried 
away.     To  my  city  Assur 

50  I  brought  (them).     In  that  same  year  the  country  of 
Kullar  I  crossed.     To  the  country  of  Zamua 

51  of  Bit-Ani  I  went  down.     The  cities  of  NIGDIARA  of 
the  city  of  the  Idians 

52  (and)  NIGDIMA  I  captured.     In  my  fifth  year  to  the 
country  of  Kasyari  I  ascended. 

53  The  strongholds  I  captured.     ELKHITTI  of  the  Seru- 
rians  (in)  his  city  I  shut  up.     His  tribute 

54  to  a  large  amount  I  received.     In  my  sixth  year  to  the 
cities  on  the  banks  of  the  river  Balikhi 

FACE   D. 

55  I  approached.     GI'AMMU,  their  Governor,  I  smote. 

1  Pethor  in  the  Old  Testament. 


32  RECORDS   OF  THE   PAST. 

56  To  the  city  of  Tel-abil-akhi  I  descended. 

57  The  Euphrates  in  its  upper  part  I  crossed. 

58  The  tribute  of  the  Kings  of  the  Hittites 

59  all  of  them  I  received.     In  those  days  RIMMON-IDRI' 

60  of  Damascus,  IRKHULINA  of  Hamath,  and  the  Kings 

6 1  of  the  Hittites  and  of  the  sea-coasts  to  the  forces  of 
each  other 

62  trusted,  and  to  make  war  and  battle 

63  against  me  came.     By  the  command  of  ASSUR,  the 
great  Lord,  my  Lord, 

64  with  them  I  fought.     A  destruction  of  them  I  made. 

65  Their  chariots,  their  war-carriages,  their  war-material11  I 
took  from  them. 

66  20,500  of  their  fighting  men  with  arrows  I  slew. 

67  In  my  seventh  year  to  the  cities  of  KHABINI  of  the 
city  of  Tel-Abni  I  went. 

68  The  city  of  Tel-Abni,  his  stronghold,  together  with  the 
cities  which  (were)  dependent  on  it  I  captured. 

69  To  the  head  of  the  river,  the  springs  of  the  Tigris,  the 
place  where  the  waters  rise,3  I  went. 

70  The  weapons  of  ASSUR  in  the  midst  (of  it)  I  rested. 
Sacrifices  for  my  gods  I  took.     Feasts  and  rejoicing 

71  I  made.     An  image  of  my  Royalty  of  large  size  I 
constructed.     The  laws  of  ASSUR  my  Lord,  the  records 

72  of  my  victories,  whatsoever  in  the  world  I  had  done, 
in  the  midst  of  it   I  wrote.     In  the  middle   (of  the 
country)  I  set  (it)  up. 

FACE  A.,  base. 

73  In  my  eighth  year,  MERODACH-SUMA-IDDIN  King  of 
of  Gan-Dunias* 

1  This  is  the  Ben-hadad  of  Scripture  whose  personal  name  seems  to 
have  been  Rimmon-idri. 
9  Or,  "furniture  of  battle." 

3  Or,  "  the  place  of  the  exit  of  the  waters  situated."    The  tablet  is 
still  to  be  seen  near  the  town  of  Egil. 

4  That  is,  Chaldea. 


BLACK   OBELISK   OF   SHALMANESER.  33 

74  did  MERODACH-BILA-YU'SATE  his  foster-brother  against 
him  rebel ; 

75  strongly  had  he  fortified  (the  land).     To  exact  punish- 
ment1 

76  against  MERODACH-SUMA-IDDIN  I  went     The  city  of 
the  waters  of  the  Dhurnat "  I  took. 

77  In  my  ninth  campaign  a  second  time  to  the  land  of 
Accad  I  went. 

78  The  city  of  Gana-nate  I  besieged.     MERODACH-BILA- 
YU'SATE  exceeding  fear 

79  of  ASSUR  (and)  MERODACH  overwhelmed,  and  to  save 
his  life  to 

80  the  mountains  he  ascended.    After  him  I  rode.    MERO- 
DACH-BILA-YU'SATE (and)  the  officers 

8 1  the  rebels5  who  (were)  with  him  (with)  arrows  I  slew. 
To  the  great  fortresses 

82  I  went    Sacrifices  in  Babylon,  Borsippa,  (and)  Cuthah 
I  made. 

83  Thanksgivings  to  the  great  gods  I  offered  up.     To  the 
country  of  Kaldu4  I  descended.     Their  cities  I  captured. 

84  The  tribute  of  the  Kings  of  the  country  of  Kaldu  I 
received.     The  greatness  of  my  arms  as  far  as  the  sea 
overwhelmed. 

85  In  my  tenth  year  for  the  eighth  time  the  Euphrates  I 
crossed.     The  cities  of  'SANGARA  of  the  city  of  the  Car- 
chemishians  I  captured. 

86  To  the  cities  of  Arame  I  approached.     Arne  his  royal 
city  with  100  of  his  (other)  towns  I  captured. 

87  In  my  eleventh  year  for  the  ninth  time  the  Euphrates 
I  crossed.     Cities  to  a  countless  number  I  captured.    To 
the  cities  of  the  Hittites 

88  of  the  land  of  the  Hamathites  I  went  down.     Eighty- 

1  Or,  "  to  return  benefits." 

*  The  Tornadotus  of  classical  geographers. 

3  Or,  "  the  Lord  of  sin." 

4  This  is  the  primitive  Chaldea.     The  Caldai  or  Chaldeans  afterwards 
overran  Babylonia  and  gave  their  name  to  it  among  classical  writers. 

VOL.  V.  4 


34  RECORDS   OF  THE   PAST. 

nine  cities  I  took.     RIMMON-IDRI  of  Damascus   (and) 
twelve  of  the  Kings  of  the  Hittites 

89  with  one  another's  forces  strengthened  themselves.     A 
destruction  of  them  I  made.    In  my  twelfth  campaign  for 
the  tenth  time  the  Euphrates  I  crossed. 

90  To  the  land  of  Pagar-khubuna  I  went.     Their  spoil  1 
carried  away.     In  my  thirteenth  year  to  the  country  of 
Yaeti  I  ascended. 

91  Their  spoil  I  carried  away.     In  my  fourteenth  year  the 
country  I  assembled ;  the  Euphrates  I  crossed.     Twelve 
Kings  against  me  had  come. 

92  I   fought.     A   destruction  of  them  I  made.     In  my 
fifteenth  year  among   the   sources   of  the   Tigris  (and) 
the  Euphrates  I  went.     An  image 

93  of  my   Majesty  in  their  hollows   I   erected.     In  my 
sixteenth  year  the  waters  of  the  Zab  I  crossed.     To  the 
country  of  Zimri 

94  I  went.     MERODACH-MUDAMMIK  King  of  the  land  of 
Zimru  to  save  his  life  (the  mountains)  ascended.     His 
treasure 

95  .his  army  (and)  his  gods  to  Assyria  I  brought.     YAN'SU 
son  of  KHANBAN  to  the  kingdom  over  them  I  raised.1 

FACE  B.,  base. 

96  In  my  seventeenth  year  the  Euphrates  I  crossed.     To 
the  land  of  Amanus  I  ascended.     Logs 

97  of  cedar  I  cut.     In  my  eighteenth  year  for  the  six- 
teenth time  the  Euphrates  I  crossed.     HAZAEL 

98  of  Damascus  to  battle  came.     1,221  of  his  chariots, 
470  of  his  war-carriages  with 

99  his  camp  I  took  from  him.    In  my  nineteenth  campaign 
for  the  eighteenth"  time  the  Euphrates  I  crossed.      To 
the  land  of  Amanus 

100  I  ascended.     Logs  of  cedar  I  cut.     In  my  2oth  year 
for  the  2oth  time  the  Euphrates 

1  Or,  «  I  made." 

*  The  king  counts  his  passage  of  the  river  on  his  return  from  Syria  the 
seventeenth  time  of  his  crossing  the  Euphrates. 


BLACK   OBELISK   OF   SHALMANESER.  35 

101  I  crossed.      To  the  land  of  Kahue   I  went  down. 
Their  cities  I  captured.     Their  spoil 

102  I  carried  off.     In  my    2ist  campaign,  for  the   2ist 
time  the  Euphrates  I  crossed.     To  the  cities 

103  of  HAZAEL  of  Damascus  I  went.     Four  of  his  for- 
tresses I  took.     The  tribute  of  the  T^yrians, 

104  the  Zidonians  (and)  the  Gebalites  I  received.     In  my 
22nd  campaign  for  the  22nd  time  the  Euphrates 

105  I  crossed.     To  the  country  of  Tabalu1  I  went  down. 
In  those  days  (as  regards)  the  24 

1 06  Kings  of   the   country    of   Tabalu    their    wealth   I 
received.     To  conquer 

107  the  mines  of  silver,  of  salt  and  of  stone  for  sculpture 
I  went.     In  my  23rd  year 

1 08  the   Euphrates   I   crossed.     The  city  of  Uetas,  his 
strong  city, 

109  (which  belonged)  to  LALLA  of  the  land  of  the  Mili- 
dians  I  captured.     The  Kings  of  the  country  of  Tabalu 

no    had  set  out.     Their  tribute  I  received.     In  my  24th 

year,  the  lower  Zab 
in     I  crossed.    The  land  of  Khalimmur  I  passed  through. 

To  the  land  of  Zimru 

112  I  went  down.   YAN'SU  King  of  the  Zimri  from  the  face 

113  of  my  mighty  weapons  fled  and  to  save  his  life 

114  ascended  (the  mountains).    The  cities  of 'Sikhisatakh, 
Bit-Tamul,  Bit-Sacci 

115  (and)   Bit-Sedi,    his   strong  cities,   I   captured.     His 
fighting  men  I  slew. 

116  His  spoil  I  carried  away.     The  cities  I  threw  down, 
dug  up,  (and)  with  fire  burned. 

117  The  rest  of  them  to  the  mountains  ascended.     The 
peaks  of  the  mountains 

118  I   attacked,  I  captured.     Their  fighting  men  I  slew. 
Their  spoil  (and)  their  goods 

1  The    Tubal    of    the    Old    Testament    and    Tibareni   of  classical 
geographers. 


36  RECORDS   OF  THE   PAST. 

119  I  caused  to  be  brought  down.     From  the  country  of 
Zimru  I  departed.     The  tribute  of  27  Kings 

120  of  the  country  of  Par'sua1   I   received.      From   the 
country  of  Par'sua  I  departed.     To 

121  the  strongholds  of  the  country  oi  the  Amadai,1  (and) 
the  countries  o$  Arazias  (and)  Kharkhar  I  went  down. 

122  The  cities  of  Cua-cinda,  Khazzanabi,  Ermul, 

123  (and)  Cin-ablila  with  the  cities  which  were  dependent 
on  them  I  captured.     Their  fighting  men 

FACE  c.,  base. 

124  I   slew.     Their  spoil  I  carried  away.     The  cities  I 
threw  down,  dug  up  (and)  burned  with  fire.     An  image 
of  my  Majesty 

125  in  the  country  of  Kharkhara  I  set  up.    YAN'SU  son  of 
KHABAN  with  his  abundant  treasures 

126  his  gods,  his  sons,  his  daughters,  his  soldiers  in  large 
numbers  I  carried  off.  To  Assyria  I  brought  (them).    In 
my  25th  campaign 

127  the  Euphrates  at  its  flood  I  crossed.     The  tribute  ol 
the  Kings  of  the  Hittites,  all  of  them,  I  received.     The 
country  of  Amanus 

128  I  traversed.     To  the  cities  of  Cat!  of  the  country  ol 
the  Kahuians  I  descended.     The   city   of  Timur,   his 
strong  city, 

129  I  besieged,  I  captured.     Their  fighting  men  I  slew. 
Its  spoil  I  carried  away.      The  cities  to  a   countless 
number  I  threw  down,  dug  up, 

130  (and)  burned  with  fire.     On  my  return,  the  city  ol 
Muru,  the  strong  city  of  ARAME  the  son  of  AGU'SI, 

131  (as)  a  possession  for  myself  I  took.     Its  entrance- 
space  I  marked  out.     A  palace,  the  seat  of  my  Majesty, 
in  the  middle  (of  it)  I  founded. 

132  In  my  26th  year  for  the  seventh  time  the  country  of 

1  The  Parthia  of  classical  authors. 

a  These  seem  to  be  the  Madai  or  Medes  of  later  inscriptions.  This  is 
the  first  notice  that  we  have  of  them.  It  will  be  observed  that  they  have 
not  yet  penetrated  into  Media  but  are  still  eastward  of  the  Parthians. 


BLACK   OBELISK   OF   SHALMANESER.  37 

the  Amanus  I  traversed.     For  the  fourth  time  to  the 
cities  of  Cati 

133  of  the  country  of  the  Kahuians  I  went.     The  city  of 
Tanacun,  the  strong  city  of  TULCA  I  approached.     Ex- 
ceeding fear 

134  of  ASSUR  my  Lord  overwhelmed  him  and  (when)  he 
had  come  out  my  feet  he  took.     His  hostages  I  took. 
Silver,  gold, 

135  iron,  oxen,  (and)  sheep,  (as)  his  tribute  I  received. 
From  the  city  of  Tanacun  I  departed.     To  the  country 
of  Lamena 

136  I  went.     The  men  collected  themselves.     An  inac- 
cessible  mountain  they  occupied.     The  peak  of  the 
mountain  I  assailed, 

137  I   took.     Their  fighting  men  I  slew.     Their  spoil, 
their  oxen,  their  sheep,  from  the  midst  of  the  mountain 
I  brought  down. 

138  Their  cities  I  threw  down,  dug  up  (and)  burned  with 
fire.     To  the  city  of  Khazzi  I  went.     My  feet  they  took. 
Silver  (and)  gold, 

139  their  tribute,  I  received.     CIRRI,  the  brother  of  CATI 
to  the  sovereignty  over  them 

140  I  set.     On  my  return,  to  the  country  of  Amanus  I 
ascended.     Beams  of  cedar  I  cut, 

141  I  removed,  to  my  city  Assur '   I  brought.      In  my 
27th  year  the  chariots  of  my  armies  I  mustered.  DAYAN- 
ASSUR 

142  the  Tartan,3  the  Commander  of  the  wide-spreading 
army,  at  the  head  of  my  army  to  the  country  of  Armenia 
I  urged, 

143  I  sent.     To  Bit-Zamani  he  descended.     Into  the  low 
ground  of  the  city  of  Ammas  he  went  down.     The  river 
Arzane  he  crossed. 

144  'SEDURI  of  the  country  of  the  Armenians  heard,  and 
to  the  strength  of  his  numerous  host 

1  The  Ellasar  of  Genesis,  now  Kalah  Shergat. 
3  Turlanu  ("chief  prince")  in  Assyrian. 


38  RECORDS   OF   THE   PAST. 

145  he  trusted;  and  to  make  conflict  (and)  battle  against 
me  he  came.     With  him  I  fought. 

146  A  destruction  of  him  I  made.     With  the  flower  of  his 
youth1  his  broad  fields  I  filled.     In  my  28th  year 

147  when  in  the  city  of  Calah  I  was  stopping  news  had 
been  brought  (me,  that)  men  of  the  Patinians 

148  LUBARNI  their  Lord  had  slain  (and)  'SuRRi  (who  was) 
not  heir  to  the  throne  to  the  kingdom  had  raised. 

149  DAYAN-ASSUR   the   Tartan,    the  Commander  of  the 
widespreading  army  at  the  head  of  my  host  (and)  my 
camp1 

150  I   urged,    I   sent.     The   Euphrates   in   its   flood  he 
crossed.     In  the  city  of  Cinalua  his  royal  city 

151  a  slaughter  he  made.     (As  for)  'SuRRi  the  usurper, 
exceeding  fear  of  ASSUR  my  Lord 

152  overwhelmed  him,  and  the  death  of  his  destiny  he 
went.3     The  men  of  the  country  of  the  Patinians  from 
before  the  sight  of  my  mighty  weapons 

FACE  D.,  base. 

153  fled,  and  the  children  of  'SuRRi  together  with  the 
soldiers,   the  rebels,  (whom)  they  had  taken  they   de- 
livered to  me. 

154  Those  soldiers  on  stakes  I  fixed.     'SA'SITUR  of  the 
country  of  Uzza  my  feet  took.     To  the  kingdom 

155  over  them  I  placed  (him).     Silver,  gold,  lead,  bronze, 
iron,  (and)  the  horns  of  wild  bulls  to  a  countless  number 
I  received. 

156  An  image  of  my  Majesty  of  great  size  I  made.      In 
the  city  of  Cinalua  his  royal  city  in  the  temple  of  his 
gods  I  set  it  up.     In 

157  my  29th  year  (my)  army  (and)  camp  I  urged,  I  sent. 

1  Or,  "  the  chiefs  of  his  young  warriors." 

3  The    word     properly    means    "  bag-gage,"    and    sometimes    signifies 
"  standard,"  which  may  be  the  translation  here. 

3  That  is,  he  died  as  was  fated. 


BLACK   OBELISK   OF   SHALMANESER.  39 

To  the  country  of  Cirkhi1  I  ascended.      Their  cities  I 
threw  down, 

158  dug  up,  (and)  burned  with  fire.     Their  country  like  a 
thunderstorm  I  swept.     Exceeding 

159  fear  over  them  I  cast.     In  my  3oth  year  when  in  the 
city  of  Calah  I  was  stopping,  DAYAN-ASSUR 

1 60  the  Tartan,  the  Commander  of  the  wide  spreading 
army  at  the  head  of  my  army  I  urged,  I  sent.    The  river 
Zab 

161  he  crossed.     To  the  midst  of  the  cities  of  the  city  of 
Khupusca  he  approached.     The  tribute  of  DATANA 

162  of  the  city  of  the  Khupuscians  I  received.     From  the 
midst  of  the  cities  of  the  Khupuscians 

163  I  departed.'    To  the  midst  of  the  cities  of  Maggubbi 
of  the   country  of  the   Madakhirians  he  approached. 
The  tribute 

164  I   received.     From  the  midst  of  the   cities  of  the 
country  of  the   Madakhirians  he  departed.      To   the 
midst  of  the  cities  of  UDACI 

165  of  the  country  of   the   Mannians    he    approached. 
UDACI  of  the  country  of  the  Mannians  from  before  the 
sight  of  my  mighty  weapons 

1 66  fled,  and  the  city  of  Zirta,  his  royal  city,  he  aban- 
doned.    To  save  his  life  he  ascended  (the  mountains). 

167  After  him  I  pursued.     His  oxen,  his  sheep,  his  spoil, 
to  a  countless  amount  I  brought  back.     His  cities 

1 68  I  threw  down,  dug  up,  (and)  burned  with  fire.     From 
the   country  of  the  Mannians3  he  departed.      To  the 
cities  of  SULU'SUNU  of  the  country  of  Kharru 

169  he   approached.      The   city   of  Mairsuru,   his   royal 
city,  together  with  the  cities  which  depended  on  it  he 
captured.     (To)  SULU'SUNU 

170  together  with  his   sons  mercy   I   granted.     To   his 

1  The  mountainous  country  near  the  sources  of  the  Tigris. 

*  That  is,  in  the  person  of  his  Commander-in-chief,  Dayan-Assur. 

J  The  modern  Van. 


4O  RECORDS   OF  THE   PAST. 

country  I  restored  him.     A  payment  (and)  tribute  of 
horses  I  imposed. 

171  My  yoke  upon  him  I  placed.     To  the  city  of  Surdira 
he  approached.     The  tribute  of  ARTA-IRRI 

172  of  the  city   of  the   Surdirians  I  received.     To   the 
country  of  Par'sua '  I  went  down.      The  tribute  of  the 
Kings 

173  of  the  country  of  Par'sua  I  received.     (As  for)  the 
rest  of  the  country  of  Par'sua  which  did  not  reverence 
ASSUR,  its  cities 

174  I  captured.     Their  spoil,  their  plunder  to  Assyria  I 
brought.    In  my  3ist  year,  the  second  time,  the  cyclical- 
feast 

175  of  ASSUR  and  RIMMON  I  had  inaugurated.3    At  the 
time  while  I  was  stopping  in  the  city  of  Calah,  DAYAN- 
ASSUR 

176  the   Tartan,  the  Commander  of  my  wide  spreading 
army,  at  the  head  of  my  army  (and)  my  camp  I  urged, 
I  sent. 

177  To  the  cities  of  Data  of  the  country  of  Khupusca  he 
approached.     The  tribute  I  received. 

178  To  the  city  of  Zapparia,  a  stronghold  of  the  country 
of  Muzatsira,  I  went.     The  city  of  Zapparia  together 
with 

179  forty-six   cities    of   the   city   of   the   Muzatsirians   I 
captured.     Up  to  the  borders  of  the  country  of  the 
Armenians 

1 80  I  went.     Fifty  of  their  cities  I  threw  down,  dug  up 
(and)  burned  with  fire.      To  the  country  of  Guzani3  I 
went  down.     The  tribute 

181  of  UPU   of  the  country  of  the  Guzanians,   of  the 

1  Parthia. 

*  This  refers  to  his  assuming  the  eponymy  a  second  time  after  com- 
pleting- a  reign  of  30  years.  At  this  period  the  Assyrian  kings  assumed 
the  eponymy  on  first  ascending  the  throne,  and  the  fact  that  Shalmaneser 
took  the  same  office  again  in  his  3ist  year  shows  that  a  cycle  of  thirty 
years  was  in  existence. 

3  The  Gozan  of  the  Old  Testament. 


BLACK   OBELISK   OF   SHALMANESER.  41 

country  of  the  Mannians,  of  the  country  of  the  Buririans, 
of  the  country  of  the  Kharranians,1 

182  of  the  country  of  the  Sasganians,  of  the  country  of  the 
Andians,"  (and)  of  the  country  of  the  Kharkhanians, 
oxen,  sheep,  (and)  horses 

183  trained  to  the  yoke  I  received.     To  the  cities  of  the 
country  of  ....  I  went  down.     The  city  of  Perria 

184  (and)  the  city  of  Sitivarya,  its  strongholds,  together 
with  22  cities  which  depended  upon  it,  I  threw  down, 
dug  up 

185  (and)  burned  with  fire.     Exceeding  fear  over  them  I 
cast.     To  the  cities  of  the  Parthians  he  went 

1 86  The  cities  of  Bustu,  Sala-khamanu  (and)  Cini-khamanu, 
fortified  towns,  together  with  23  cities 

187  which    depended    upon    them    I    captured.     Their 
fighting-men  I  slew.     Their  spoil  I  carried  off.     To  the 
country  of  Zimri  I  went  down. 

1 88  Exceeding  fear  of  ASSUR    (and)   MERODACH   over- 
whelmed them.     Their  cities  they  abandoned.     To 

189  inaccessible  mountains  they  ascended.     Two  hundred 
and  fifty  of  their  cities  I  threw  down,  dug  up  (and) 
burned  with  fire. 

190  Into  the  lowground  of  Sime'si  at  the  head  of  the 
country  of  Khalman  I  went  down. 

THE   EPIGRAPHS   ACCOMPANYING   THE   SCULPTURES. 

i.  The  tribute  of  'Su'A  of  the  country  of  the  Guzanians  : 
silver,  gold,  lead,  articles  jof  bronze,  sceptres  for  the 
King's  hand,  horses  (and)  camels  with  double  backs :  I 
received. 

ii.  The  tribute  of  YAHUA*  son  of  KHUMRI:*  silver,  gold, 
bowls  of  gold,  vessels  of  gold,  goblets  of  gold,  pitchers 
of  gold,  lead,  sceptres  for  the  King's  hand,  (and)  staves  : 
I  received. 

1    Haran   or   Harran   in   the  Old  Testament,   called  Carrhae    by   the 
classical  geographers. 

9  Andia  was  afterwards  incorporated  into  Assyria  by  Sargon. 
1  Jehu.  «  Omri. 


42  RECORDS   OF   THE   PAST. 

in.  The  tribute  of  the  country  of  Muzri:1  camels  with 
double  backs,  an  ox  of  the  river  'Saceya,8  horses,  wild 
asses,  elephants,  (and)  apes  :  I  received. 

iv.  The  tribute  of  MERODACH-PAL-ITSTSAR  of  the  country  of 
the  'Sukhians  :3  silver,  gold,  pitchers  of  gold,  tusks  of 
the  wild  bull,  staves,  antimony,  garments  of  many  colours, 
(and)  linen;  I  received. 

v.  The  tribute  of  GARPARUNDA  of  the  country  of  the 
Patinians :  silver,  gold,  lead,  bronze,  gums,  articles 
of  bronze,  tusks  of  wild  bulls,  (and)  ebony;*  I  received. 


1  This  is  the  Armenian  Muzri,  not  Egypt. 

2  This  would   seem   from   the  sculpture   to  mean   a    rhinoceros.      M. 
Lenormant,  however,  identifies  it  with  the  Yak. 

3  Nomadic  tribes  in  the  south-west  of  Babylonia. 

4  The  word  means  literally  "  pieces  of  strong  wood." 


43 


TIGLATH      PILESER     II. 


TRANSLATED    BY 

REV.    J.    M.    RO  DWELL,    M.A. 

RECTOR   OF   ST.  ETHELBURGA,    E.C. 


yiGLATH-PILESER  II  was  king  of  Assyria 
from  B.C.  745  to  B.C.  727.  From  the  circumstance 
that  no  less  than  five  Hebrew  kings  are  mentioned 
in  his  annals,  the  greatest  interest  attaches  to  the 
fragments  of  his  history  which  have  come  down  to  us. 
That  they  are  only  fragments  is  deeply  to  be  re- 
gretted, especially,  as  will  be  seen  from  the  transla- 
tions given  below,  even  these  are  in  a  deplorably 
mutilated  and  imperfect  condition.  The  kings  of 
Judah  therein  mentioned  are  Azariah  and  Jehoahaz 
(Ahaz) ;  the  Kings  of  Israel,  Menahem,  Pekah  and 
Hoshea,  with  their  cotemporaries  Rezon  of  Damascus, 
Hiram  of  Tyre,  and  two  queens  of  Arabia,  previously 
unknown  to  history,  Zabibi  and  Samsi.  The  title  of 


44  RECORDS    OF   THE    PAST. 

Rabshakeh  mentioned  by  Isaiah  occurs  at  line  66  of 
p.  67,  Vol.  II  of  W.  A.  Inscr.  as  well  as  the  name  of 
Merodach  Baladan  mentioned  by  the  same  prophet, 
at  line  19  of  the  Nimroud  tablet.  It  need  scarcely  be 
added,  that  what  has  been  thus  providentially  preserved, 
confirms  the  general  accuracy  of  2  Kings  xv.  especially 
which  should  be  carefully  compared  with  them. 

The  name  Tiglath-Pileser  or  Tiglath-Pilneser  pro- 
bably means,  according  to  Professor  Schrader,  (see 
his  Keilinschriften,  pp.  149-151,)  who  also  identifies 
him  with  the  Pul  of  Scripture,  "  He  who  puts  his 
trust  in  Adar."  The  corruptions  of  this  name  since 
the  time  of  the  Septuagint  translator  who  gives  it  as 
@a\<yad(f>e\\aaap,  by  Greek  Historians,  are  curious 
enough,  viz.,  Thaglabanasar,  Thagaphamasar,  Thag- 
laphelladar  and  as  a  climax  Thaglathphalnasar ! 
The  inscriptions  of  this  monarch  have  been  translated 
in  full  by  Mr.  G.  Smith  in  his  Assyrian  Discoveries, 
pp.  254-287,  and  partially  by  M.  Menant  in  his 
Annales  d$s  rois  cTAssyric,  pp.  137-148. 


45 


TIGLATH    PILESER    II. 
WAR  WITH  AZARIAH,  KING  OF  JUDAH. 

ABOUT   B.C.    739.' 


which 


feared 


9 

10 

• 

ii 

12 

13 
14 
IS 

16 

17 

18 


and  . 


.  .  (in  the)  course  of  my  expedition  the  tribute 

.  (AZARI)AH  of  the  land  of  Judah  like  .... 

.  AzARiAH3  of  the  land  of  Judah  in  .... 

.  without  number  to  heaven  were  raised  .... 

.  in  their  eyes  like  that  which  from  heaven  .... 

.  battle  and  to  my  yoke  .... 

.  of  Assyria  the  great  they  heard  and  their  heart 

.  I  pulled  down,  I  razed  .... 

.  (to  AZARI)AH  went  over  and  strengthened  him 


in  combat  .... 

he  closed  his  camp  .... 

placed  and  his  going  forth  .... 

he  brought  down  and  .... 

his  forces  he  marshalled  up  to  .... 

he  caused  them  to  be  surrounded  and 

his  great  lake  .... 


1  Inscriptions  of  Western  Asia,  Vol.  Ill,  p.  9,  No.  2. 

*  Lacuna.    The  commencement  of  all  the  following  lines  is  wanting. 

s  Compare  2  King's  xv.  17.  Azariah  is  the  same  person  as  Uzziah  who 
would  therefore  seem  to  have  been  known  by  both  names.  See  a  valuable 
note  in  Bagster's  Comprehensive  Bible,  p.  434. 


46  RECORDS   OF  THE   PAST. 

THE  WAR  OF  TIGLATH  PILESER  IN  SYRIA 
AND  THE  EAST. 

B.C.  738,  7.  (Fragment  No.  3.) 


1  .  .  .  .'  then  .... 

2  ....  (of)   AZARIAH  ....    as   a  mighty   conqueror 

3  ....  tribute  like  that  of  .... 

4  ....  as  his  alliance  the  city  of  Ma  .... 

5  ....  the  cities  of  Uznu,  Sianu,  Ma  ...  ka  ...  bu, 
near  the  sea  as  far  as  the  cities  of  N  ....  (and)  as  far 
as  the  land  of  Saua. 

6  The  mountain  which  is  in  Lebanon  obeyed  me,  the 
land  of  Bahalizephon  as  far   as   Ammana  the   land   of 
Izku  and  Saua,  throughout  its  whole  extent,  the  district 
of  Karanim 

7  the   city   of  Hatarika,3  the  district  of  Nuqudina,  the 
land  of  Ha"za  with  the  cities  of  the  whole,  the  city  of 
Ara  ....  their  helpers, 

8  the  cities  of  their  whole  territory,  the  land  of  Sarbua, 
the  entire  mountain,  the  cities  of  Ashani  and  Yadabi  and 
of  Yaraqu  the  entire  mountain, 

9  the  cities  of  ....  ri,  the  cities  of  Illitarbi  and  Zitanu 
to  the  midst  of  the  city  Atinni  ....  Bumami  nineteen 
districts. 

10  belonging  to  the  city  of  Hammatti3  together  with  the 
cities  which  were  around  them,  which  are  beside  the  sea 
of  the  setting  sun  who  in  seditious  rebellion  to  AZARIAH 
had  gone  over 

11  to  the  boundaries  of  Assyria  I  added ;  my  Civil  Officers 
as  Governors  over  them  I  appointed,  ....  30,300  .   .  . 

1  This  fragment  abounds  with  lacunae. 
2  Hadrach.  3  Hamath. 


TIGLATH   PILESER    II.  47 

12  ....  in  their  cities  and  the  city  of  Ku  ...  I  caused 
to  capture.     1223  men  in  the  land  of  Alluba  did  I  place. 
The  people  of  Quru 

13  ....  I  took  the  road.     The  people  of  Quru  across 
the  river  Zab  to  the  conquest  of  the  Ahlamakkazi  and  the 
Gurumi  .... 

14  ....  the  Arumu  '  who  were  by  the  side  of  the  river, 
their  warriors  they  slew,  their  cities  they  took,  their  spoil 
they  carried  off  .... 

15  ....  the  Arameans  came  in  numbers  and  ....  set 
in  order  the  battle  array;  the  Arameans  his  supporters 
they  slew  .... 

1 6  ....  to  save  his  life  he  fled  away  singly  and  went  up 
to  the  city  Birtu  of  Kinaya.     The  city  of  Saragitu  .... 

1 7  together  with  the  cities  of  their  environs  they  captured : 
12,000  of  their  people  as  well  as  their  children,  their 
oxen,  their  sheep,  .... 

1 8  Dira  ....  to  the  land  of  the  Hittites,  to  my  presence 
they  brought :  my  Viceroy,  a  man  of  Lullumi,  the  city  ot 
Mulugani  .... 

19  Kuridannitu  belonging  to  the  sons  of  Babylon,  with 
the  cities  of  their  environs  he  captured,  their  warriors  (he 
slew)  .... 

20  ....  to  the  land  of  the  Hittites  to  my  presence  they 
brought.     My  Viceroy,  a  man  of  the  land  of  Nahiri,  the 
city  of  Sabargillu 

21  ....  together  with  the  cities  of  their  environs,  cap- 
tured ;  their  spoil  he  carried  away.     SIQUILA  the  Com- 
mander of  the  interior 

22  ....  to  the  land  of  the  Hittites  to  my  presence  he 
brought.     600  women  of   the  city  of  Amlate  of  the 
Damuni,  5400  women  of  the  city  of  Dur 

1  Arameans. 


48  RECORDS   OF  THE   PAST. 

23  in  the  city  of  Kunalie,  ....  the  city  of  Huzarra,  the 
city  of  Tae,  the  city  of  Tarmanazi,  the  city  of  Kulmadara, 
the  city  of  Hatatirra,  the  city  of  Sagillu, 

24  in  the  country  of  Unqui  I  placed  ....  women  of  the 
land  of  Gutie,  of  the  land  of  Beth-sangibute,  1200  men  of 
Illilai,  6208  of  the  tribes  of  Nakapai  and  Badai 

25  ....  (in)  the  city  of  Zimarra,  the  city  of  Arqae,  the 
city  of  Uznu,  the  city  of  Ziannu  which  were  on  the  sea- 
coast  I  placed.     588  men  of  the  Badai  tribe  and  of  the 
city  of  Dunai 

26  ....  250  men  of  the  Belai,  544  men  of  the  Banitai, 
380  men  of  Sidu-il-ziri,  460  men  of  Sagillu 

27  ....  men  of  the  Illilai,  457  women  of  the  land  of 
Quti,  and  of  the  land  of  Beth-Sangibute  in  the  district  of 
the  city  of  Tuhimmi  I  located  ;   555 

28  women  of  Qutie   and  the   city  of  Beth-sangabute   in 
the    city  of  Tul-garmi   I   placed ;     with   the   Assyrians 
I   reckoned    them ;    the    performance    of    service    like 
Assyrians 

29  (I  imposed  upon  them).     The  tribute  of  KUSTASPI  of 
the  city  of  Kummuhai,  of  RAZINU  '  of  the  land  of  Damas- 
cus,' of  MINIHIMMI  3  of  the  city  Samirinai,* 

30  of  HiRUMMU5  of  the  city  of  Zurai,6  ISIBITTI   BAHAL 
of  the  city  Guplai,7  of  URIKKI  of  the  land  of  Quai,  of 
PISIRIS  of  the  city  of  Carchemish,  of  ENIEL 

31  of  the  city  of  Hamath,    PANAMMU   Governor  of  the 
city  of  Samhalai,  TARHULARA  of  the  land  of  Gamgumai, 
SULUMAL  of  Militdai,  DADILU 

32  of   the    city   of    Kaskai,    UASSURMI   of   the   land   of 
Tubalai,  UHIDTI  of  the  land  of  Tunai,  URPALLA  of  the 
land  of  Tuhanai,  TUHAMMI  of  the  city  of  Istundai 

33  URIMMI  of  the  city  of  Husannai,  ZABIBIE  Queen  of 

1  Rezin.  *  Syria.  3  Menahem.  4  Samaria. 

5  Hiram.  6  Tyre.  7  Gebal. 


TIGLATH    PILESER   II.  49 

the   land    of  Aribi,   gold,    silver,    lead,   iron,    skins    of 
buffaloes,  horn  of  buffaloes 

34  vestments  of  wool  and  linen,  tapestries  of  blue  and 
purple,    strong   wood,    wood    for    weapons,    slave-girls, 
treasures  of  Royalty,  the  skins  of  sheep,  their  wool 

35  of  purple  dye,   birds  of   the   sky,    their  wing-feathers 
of  bright  blue,  horses,  horses  for  the  yoke  of  large  size, 
oxen,  sheep  and  droves  of  camels, 

36  she  camels  together  with  their  young  ones  I  received. 
In  the  ninth  year  of  my  life  ASSUR  my  Lord  protected 
me  and  to  the  country  of,  etc.,  etc.,  etc. 


The  following  fragment1  refers  to  the  Northern 
Campaigns. 

1  ....  The  city  of  Histu,  the  city  of  Harabisina,  the 
city  of  Barbaz,  the  city  of  Tusa,  as  far  as   the  river 
Ulurus  I  captured,  their  warriors  I  slew,  8650  persons 

2  ....  300  horses  for  the  yoke  of  large  size,  660  asses, 
1350  oxen  and  19,000  sheep  I  carried  away;  (the  cities) 
I  pulled  down,  razed  and  burned  with  fire, 

3  (their  territory)  to  the  borders  of  Assyria  I   added. 
Those  cities  I  built  anew  :  people  of  the  lands  which  my 
hands  had  acquired,  I  placed  in  the  midst  (of  them) 

4  ....  in  the  midst  I  raised,  and  to  province  of  Nairi 
I  added.     The  cities  of  Daikansa,  Sakka,  Ippa,  Elisansu, 

5  ....  Lugadangar,    Quda,    Elugia,    Dania,    Danziun, 
Ulai,  Luqia,  Abrania,  Evasa 

6  (I  captured),  their  warriors  I  slew,  900  men,  150  oxen, 
1000  sheep,  horses,  horses  for  the  yoke  of  large  size,  and 
asses  I  carried  off ; 

1  Inscriptions  of  Western  Asia,  p.  10,  No.  i. 
VOL.   V.  5 


50  RECORDS   OF   THE   PAST. 

7  their  cities  I  pulled  down,  razed  and  burned  with  fire. 
The  people  of  the  land  of  Muquani  the  marshalling  of 
my  expedition  beheld,  and  the  city  Ura 

8  which  is  in  the  midst  of  Muqun  .... 

9  their  sons,  their  daughters,  their  families  .... 

10  I  cut  off,  and  in  their  land  .... 

1 1  horses,  horses  for  carriages, 

12  I  pulled  down,  razed,  burned  with  fire. 

13  I  captured  and  slew  their  warriors  .... 


TIGLATH    PILESER    II.  51 

Fragment  No.  2.' 
THE  WAR   IN   PALESTINE. 

1  .  .  .  .'    the    city  of   Hatarika3  as  for    the    land   of 
Saua 

2  ....  (the  city)  of  Zimirra,4  the  city  of  Arqa 

3  ....  the  city  of  Uznu,  (the  city  of  Zihanu,  the  city 
of  Ri)hanu,  the  city  of  Rihraba,  the  city  of  Rihisuzu, 

4  ....  the  cities  (on  the  coast  of)  the  upper  sea  I 
mastered.     Six  officers 

5  (as  my  Viceroys)  over  them  I  appointed  .  .  .  Asbuna 
which  is  beside  the  upper  sea, 

6  the  city  Gaal  .  .  .5  .  .  .  Abil6  ....  which  is   the 
boundary  of  the  land  of  Humri 7 

7  ....  the  spacious,  throughout  its  whole  extent  to  the 
borders  of  Assyria  I  joined, 

8  (my   Officers)  as  Viceroys  over  them    I    appointed. 
HANUNU  of  the  city  of  Ha'zata'i s 

9  who  before  my  arms  had  fled  (and  to  the  land)  of 
Egypt  escaped,  (and)  Gaza 

10  (I  captured  :)  .  .  .  his  furniture,  his  gods  .  .  .  and  a 
couch  for  My  Majesty 

11  ....  within  the  palace  ....  the  gods  of  their  land 
I  distributed  and 

12  ....  I  established  ....  and  like  a  bird 

13  ....  to  his  land  I  brought  him  back. 

14  ....  gold,  silver,  vestments  of  wool  and  linen 

1  W.  A.  I.,  Vol.  Ill,  p.  10.  '  Lacuna.  s  Hadrach. 

4  Or  land.     Probably  the  Arkile  and  Zemarite  mentioned   in  Gen.  x. 
17, 1 8  as  Canaanite  tribes.     Both  were  to  the  West  of  Lebanon. 

5  Gilead.  «  Abel  Beth-maacha. 

7  Omri.  s  Gaza. 


52  RECORDS   OF   THE   PAST. 

15     ....  great  ....  (I  re)ceived.     The  land  of  Beth- 

Omri1 

1  6    ....  the  population  ....  the  goods  of  its  people 
17     (and   the   furniture    to)  the    land  of  Assyria    I    sent 

PAKAHA  *  their  King  they  had  slain  .  .  .  HUSIH  3 
1  8     to  the  kingdom  over  them  I  appointed.      10  talents  of 

gold,  1000  of  silver  ....  I  received  from  them  as  their 

(tri)bute  and 

19  to  the  land  of  Assyria  I  sent.     SAAMSI  the  Queen  of 
the  land  of  Aribu  4  .  .  .  . 

20  ....  men  ....  30,000  camels,  20,000  oxen 

21  ....  5000  simi  numerous  images  of  her  gods 

22  ....  her  valuables  I  captured.     To  save  her  life 

23  ....  (fled)  to  Bazil  an  arid  place,  like  an  ass  of  the 
desert  5  and 


1  Samaria.  *  Pekah.  3  Hoshea.  4  Arabia. 

5  Comp.  Hosea  viii.  9,  "  They  are  gone  up  to  Assyria  a  wild  ass  alone 
by  himself." 

6  The  remainder  of  the  text  is  in  too  fragmentary  a  state  to  present  any 
details  of  interest  unless  it  be  the  fact  that  Tiglath-Pileser  appointed  an 
officer  called  Nigabuti  in  Egypt  (Musri),  1.  40.     There  was  however  a 
country  N.E.  of  the  Tigris  which  bore  the  same  name.    Norr.  Diet.  p.  671. 


f 


53 


EARLY    HISTORY    OF    BABYLONIA. 

PART    II. 
CONTINUED   FROM   VOLUME   III.1 


BY    GEORGE    SMITH. 


23     GA-SIN- 
This  monarch  is  only  known  as  the  father  of  SIN-IDINNA. 

24    SIN-I-DIN-NA-A,  SIN-I-DIN-NA. 
Sin-idinna,  by   the  character  of  his  legends   is   closely 
connected  with  Rim-agu. 

INSCRIPTIONS   OF   SIN-IDINNA. 

5 " ....  King  of  Bit  ....  his  King, 

SIN-IDINNA  the  powerful  man, 

son  of  GASIN  ....  nourisher  of  (c.)*  Ur,  King  of  Larsa, 

King  of  Sumir  and  Akkad." 
5  "  SIN-IDINNA  the  powerful  man, 

nourisher  of  (c.)  Ur  King  of  (c.)  Larsa, 

King  of  Sumir  and  Akkad, 

who  the  old  house  to  its  place  restored, 

in  the  throne  of  Larsa  he  was  firmly  established, 

1  P.  20. 

*  The  remainder  of  this  King's  name  is  wanting. 

*  Cuneiform  Inscriptions,  Vol.  i,  p.  3,  No.  IX,  from  Senkereh. 

4  This  letter  (c.)  indicates  that  it  is  the  proper  name  of  a  country,  while 
(g.)  that  the  name  is  that  of  a  god. 

5  Cuneiform  Inscriptions,  Vol.  i,  p.  5,  No.  XX,  from  Mugheir. 


54  RECORDS   OF   THE    PAST. 

powerful  soldiers  were  committed  to  his  hand ; 
a  delightful  river,  the  river  Kibigana, 
for  the  use  of  the  country  he  excavated, 
perennial  waters  giving  everlasting  delight 
to  his  city  and  country,  he  has  established. 
Ka-ne-nam-kar-ra-ma-ni  (g.)  UR 
eldest  son  of  BEL  marching  before  him  in  war, 
to  intelligent  ears  he  has  proclaimed  his  glory. 
In  (c.)  Ur  his  renown  is  established, 
Bit-na-nun-na  his  delight  to  (g.)  UR  he  built." 

ON   AN   UNPUBLISHED    CONE,    FROM    SENKEREH. 

"  To  (g.)  SAMAS,  the  Lord  establisher  of  life, 
the  powerful  head  of  heaven, 
the  highest  of  the  spirits,  his  King, 
SIN-IDINNA  the  powerful  man, 
nourisher  of  (<r.)  Ur,  King  of  (c.}  Larsa 
King  of  Sumir  and  Akkad,  Bit-parra  for  his 

preservation  splendidly  built he  raised. 

By  command  of  (g.)  UR  and  SAMAS  in  Bit-parra, 
and  Bit-ner-gal  Sin-idinna,  for  the  glory  of  the  spirits, 
festivals  magnificently  he  celebrated." 

At  this  time  commences  a  series  of  dated  tablets,  which 
are  of  great  interest,  on  account  of  the  insight  they  give 
into  the  condition  and  history  of  Babylonia.  These  tablets, 
record  sales  and  loans,1  all  are  written  in  the  Turanian 
language,  but  almost  all  the  names  are  written  phonetically 
in  Semitic;  they  show  us  that  the  method  of  dating  in  the 
current  years  of  the  reigning  sovereign  was  not  then  in  use, 
the  customary  method  on  most  tablets  being  to  date  from 
some  particular  event  which  happened  in  the  year.  A  similar 
method  of  dating  occurs  in  several  passages  in  the  Bible.' 

1  See  Appendix  B.  *  Compare  Isaiah  vi.  i ;  xiv.  28;  and  xx.  i. 


EARLY   HISTORY   OF    BABYLONIA.  55 

Some  few  tablets  are  dated  in  years  of  an  era,  and  show 
us  the  earliest  examples  of  the  use  of  an  era  for  chrono- 
logical purposes. 

One  of  these  tablets  in  the  reign  of  Sin-idinna  has  the 
following  date : — 
"  (Month)  Abu  (in  the  year)  when 

to  (g.)  Eri-ul-gar-ra  (bit-)ganki  he  built 

and  ....  of  gold  Sin-idinna  King  of  Larsa  ....  made." 

25     NU-UR-VUL. 

Nur-vul  rebuilt  some  of  the  temples  at  Ur,  and  his 
inscription  was  found  near  those  of  Kudur-mabuk  and 
Ardu-sin.  Although  Nur-vul  ruled  after  the  capital  was 
transferred  from  Ur  to  Larsa,  the  worship  of  Samas  god  of 
Larsa,  had  not  yet  advanced  sufficiently  to  cause  his 
name  to  be  united  with  that  of  Ur  on  the  contract  tablets, 
from  which  I  infer  that  Nur-vul  ruled  soon  after  the  capital 
was  changed. 

INSCRIPTIONS   OF   NUR-VUL. 

1 "  To  (g.)  UR  his  King,  NUR-VUL  the  powerful  man, 
the  ruler  of  (c.)  Ur,  King  of  Larsa, 
Bit-rubmah,  Bit-minuni  Bit-galzib  to  (g.)  UR 
and  (g.)  NINGAL  in  (<:.)  Ur  he  built." 

CHALDEAN  CONTRACT  TABLET  OF  THE  REIGN  OF  NUR-VUL. 

This  tablet  is  a  lease  of  some  land  for  eight  years,  at  the 
price  of  i^  manehs  of  silver.  The  parties  to  the  contract 
we  are  told,  "  By  the  name  of  (g.)  UR  and  NUR-VUL  the 
King  swore."  The  date  of  the  contract  was  in  the  "  month 
Debitu  in  the  year  when  a  lofty  throne  with  gold  for  (g.) 
SAMAS  he  decorated" 

1  Cuneiform  Inscriptions,  Vol.  i,  p.  2,  No.  IV,  from  Mugheir. 


56  RECORDS   OF  THE   PAST. 

26      AI   .    .    .    . 

27     A-MAT-NIM  .... 

These  are  fragments  of  the  names  of  the  two  prede- 
cessors of  Sargon  I.1 

28     SAR-GI-NA. 

Sargina  I,  or  Sargon  I,  was  one  of  the  most  celebrated 
of  these  ancient  kings,  and  is  often  alluded  to  in  the  inscrip- 
tions. No  original  text  of  this  reign  is  known,  but  we  have 
two  imperfect  Assyrian  copies  of  one  of  his  inscriptions,  part 
of  which  is  printed  in  the  Cuneiform  Inscriptions:*  a  few 
new  lines  can  now  be  added  to  this  fragment,  and  part  of 
the  next  column. 

INSCRIPTION    OF    SARGON. 

3  "  SARGINA  the  powerful  King,  King  of  Agade  am  I. 
My  mother  was  enceint,  my  father  knew  not  (of  it). 
My  father's  brother  oppressed  the  country. 
In  the  city  of  Azupirani,  which  by  the  side 
of  the  Euphrates  is  situated,  she  conceived  me  ; 
my  mother  was  enceint,  and  in  a  grove  brought  me  forth ; 
she  placed  me  in  a  cradle  of  wicker, 
with  bitumen  my  exit  she  closed,  and  launched  me 
on  the  river,  which  away  from  her  carried  me. 
The  river  to  AKKI  the  Abal  floated  me, 
AKKI  the  Abal  in  tenderness  of  bowels  lifted  me  ; 
AKKI  the  Abal  as  his  child  brought  me  up ; 
AKKI  the  Abal  as  his  husbandman  placed  me, 
and  in  my  husbandry  ISHTAR  prospered  me  .  .  . 
45  years,  the  kingdom  I  took. 
The  people  of  the  dark  races  I  ruled, 

*  They  are  only  known  from  the  list  printed  in  Cuneiform  Inscriptions, 
Vol.  2,  p.  65. 

1  Cuneiform  Inscriptions,  Vol.  3,  p.  4,  No.  VII. 
1  Cuneiform  Inscriptions,  Vol.  3,  p.  4,  No.  VII. 


EARLY   HISTORY   OF   BABYLONIA.  57 

I  ....  over  difficult  countries, 

in  chariots  of  bronze  I  rode.     I  governed 

the  upper  countries  (I  rule)  the  Kings 

of  the  Lower  Countries,  .  .  . 

ti-ti-sal-lat  I  besieged  a  third  time, 

ASMUN  submitted  DUR-AN-KI-GAL  bowed 

I  destroyed  and 

When  the  King  who  arises  after  me  in  after  (days) 

the  people  of  the  dark  races  (shall  rule)  over 

difficult  countries  in  chariots  of  (bronze  shall  ride) 

shall  govern  the  upper  countries  (and  rule)  the  Kings 

of  the  Lower  Countries  .  .  .  ti-ti-sal-lat  shall 

besiege  the  third  time  (ASMUN  submitting) 

DUR-AN-KI-GAL  bowing  ....  from  my  city  Agane  .  .  .  ." 

This  is  evidently  the  text  of  an  usurper,  who  pretends  to 
be  the  son  of  a  former  monarch.  There  is  a  striking  parallel 
between  some  points  in  this  story,  and  the  account  in 
Exodus  ii,  of  the  concealment  of  the  infant  Moses.  Sargon 
is  often  mentioned  on  the  astrological  and  omen  tablets,  and 
an  edition  of  those  works  was  probably  written  in  his  reign. 
Many  of  the  inscriptions  on  these  tablets  appear  to  belong 
to  an  earlier  epoch,  when  the  city  of  Ur  was  the  national 
capital,  but  all  these  were  incorporated  with  the  tablets  of 
Sargon  and  his  son  Naram-sin,  and  formed  two  great  works, 
one  on  astrology  or  celestial  omens,  the  other  on  terrestrial 
omens.  He  built  a  city  called  Dur-sargina,  and  we  probably 
owe  the  preservation  of  this  curious  inscription,  in  which 
he  states  his  early  history,  to  the  Assyrian  king  Sargon,  who 
named  himself  after  the  earlier  monarch,  and  also  founded 
a  city  which  is  called  Dur-sargina. 

The  further  history  of  Sargon  I,  after  he  ascended  the 
throne,  is  given  on  a  tablet,  which  I  did  not  discover  until 
after  the  first  part  of  this  work  had  gone  to  press.  This 
tablet,  which  is  one  of  the  most  remarkable  records  in  the 


58  RECORDS   OF   THE   PAST. 

British  Museum,  gives  the  history  of  Sargon  and  of  his  son 
and  successor  Naram-sin ;  it  is  divided  into  fourteen  para- 
graphs, by  lines  drawn  across  the  tablet,  each  paragraph 
containing  the  account  of  one  war  or  other  celebrated  event. 
At  the  head  of  every  paragraph  is  a  description  of  the  omen 
from  the  Moon  under  which  the  work  was  undertaken,  for 
the  Babylonians  never  started  on  an  expedition,  or  com- 
menced any  work  without  consulting  the  omens ;  and  even 
the  great  king  Nebuchadnezzar  is  recorded '  to  have  done 
the  same. 

The  first  paragraph  of  the  history  of  Sargon  records  a 
successful  campaign  in  Elam,  east  of  Babylonia,  but  Sargon 
does  not  appear  to  have  met  the  Elamite  monarch;  the 
barbarous  custom  of  mutilating  the  bodies  of  the  enemy  was 
practised  by  the  Babylonians  in  this  war. 

The  second  division  records  a  campaign  in  Syria,  in 
which  the  king  was  again  successful.  It  appears  from  the 
statement  in  this  paragraph,  that  the  kiprat  arba,  or  four 
races,  were  in  Syria,  and  that  the  title  "  King  of  the  four 
races  "  indicated  supremacy  over  Syria.  This  name  "  kiprat 
arba"  was  probably  given  to  the  Syrians  on  account  of  there 
being  four  races  or  principal  states  in  that  region.  A  similar 
division  is  given  in  Genesis  x,  23,  where  Aram  (Syria)  has 
four  sons  or  divisions,  Uz,  Hul,  Gether,  and  Mash,  corre- 
sponding with  the  four  races  of  the  Babylonian  inscriptions. 

The  third  clause  relates  the  subjugation  of  all  Babylonia, 
and  the  foundation  of  the  new  capital  city  Agane,  which 
Sargon  peopled  with  the  conquered  races. 

The  fourth  and  fifth  paragraphs  relate  to  campaigns  in 
Syria ;  both  are  unfortunately  much  mutilated. 

The  sixth  division  is  too  mutilated  to  make  much  out  of 
it ;  it  may  refer  to  a  former  period  of  the  history. 

The  seventh  clause  records  the  greatest  campaign  of  the 

1  Ezekiel  xxi.  21,  22. 


EARLY   HISTORY   OF   BABYLONIA.  59 

reign,  it  occupied  three  years,  and  in  it  Sargon  penetrated 
to  the  sea  of  the  setting  sun  (the  Mediterranean) ;  here  he 
conquered  the  country,  and  set  up  memorial  statues  in  com- 
memoration of  his  triumph.  At  the  close  of  this  expedition, 
the  spoil  of  these  distant  regions  was  carried  in  triumph  to 
Babylonia. 

The  eighth  division  records  the  enlargement  of  the  palace 
of  Agani  by  Sargon,  who  named  it  Ekiam-izillik. 

The  ninth  paragraph  gives  an  account  of  the  revolt  of 
Kas-tu-bi-li  of  Ka-zal-la.  Sargon  made  an  expedition  to 
Kazalla,  and  wasted  the  country  with  fire  and  sword. 

In  the  next  division  we  find  a  change  of  fortune,  Sargon, 
who  had  carried  his  arms  from  the  Persian  Gulf  to  the 
Mediterranean,  was  now  closely  besieged  in  his  own  capital 
Agani,  but  he  made  a  sally  with  his  army,  and,  attacking  the 
surrounding  hosts,  defeated  them  and  obliged  them  to  raise 
the  siege  and  retire  with  the  loss  of  their  baggage.  The 
besieging  host  is  called  by  the  name  mak-kaka-bi,  which  I 
conjecturally  read  Kaldi  or  Chaldeans,  but  the  meaning  of 
the  expression  I  should  rather  think  to  be  "  all  countries." 

The  tenth  paragraph  shows  Sargon  resuming  his  career 
of  conquest ;  he  now  attacked  the  kingdom  of  Subartu  and 
conquered  it ;  he  occupied  their  territory,  destroyed  their 
army,  and  finally  entered  his  capital  Akkad  with  the  spoil. 
The  history  of  the  reign  of  Sargon  now  closes,  and  the  rest 
of  this  important  inscription  relates  to  the  exploits  of  his 
son  and  successor  Naram-sin. 

The  following  is  a  translation  of  the  inscription,  omitting 
the  astrological  omens,  several  of  which  are  imperfect,  and 
all  of  them  difficult, 
i     "  When  the  moon,"  &c.,  &c.'        An  omen  for  Sargina, 

who  at  this  position 

1  The  astronomical  indications  are  omitted,  not  being  required  for 
historical  information. 


60  RECORDS   OF  THE   PAST. 

2  to  Elam  marched,  and  the  Elamites  destroyed, 

3  their  overthrow  he  accomplished  their  limbs  he  cut  off. 

4  When  the  moon,  &c.,  &c. 

5  An  omen  for  SARGINA,  who  to  Syria  marched  and 

6  the   Syrians  destroyed;   the  four  races  his  hand  con- 
quered. 

7  When  the  moon,  &c.,  &c. 

8  An  omen  for  SARGINA,  who  at  this  position  the  whole 
of  Babylonia  subdued,  and 

9  the  dust  of  the  spoil  of  Babduna  removed  and 

10  .  .  .  (c.)  Akkad   the   city  he   built ki   its 

name  he  proclaimed 

11     in  the  midst  he  placed. 

12  (When  the  moon),         &c.,  &c. 

13  &c.  (An  omen  for  SARGI-)NA,  who  at  this 
position  to  Syria 

14  (marched,  and  the)  four  races  his  hand  conquered. 


15  (When  the  moon),         &c.,         &c. 

1 6  (An  omen  for  SARGINA,  who  at  this  position  to)  Syria 
marched,  and 

17 his his  leaders 

1 8  ...... in  the  gate  of  his  rising. 

19  (When  the  moon),  &c.,     &c.    (An  omen  for  SARGI)NA, 
who  at  this  position 

20     rz' his  left  hand? ISTAR  .... 

21     caused  him  to  conquer;   to  the  front 

his  . 


22  (When  the  moon),  &c.,      &c.     An  omen  for  SARGINA, 
who  at  this  position 

23     arose,  and  an  equal  or  rival  had  not,  his 

forces  over 


EARLY    HISTORY   OF   BABYLONIA.  6 1 

24  (the  countries  of)  the  sea  of  the  setting  sun  he  crossed, 
and  in  the  third  year  at  the  setting  sun 

25  ....  his  hand  conquered,  under  one  command  he 
caused  them  to  be  only  fixed,  his  image  at  the  setting  sun 

26  he  set  up,  their  spoil  in  the  countries  of  the  sea  he 
made  to  cross. 


27  (When  the  moon),  &c.,  &c. 

28  (An  omen)  for  SARGINA,  who  his  palace  padi  five  bathu 
enlarged 

29  ...  chief  of  the  people  established  and  Ekiam-izallak 
he  called  it 

30  When  the  moon,  &c.,  &c. 

31  &c.  The  same.      KASTU-BILA  of  Kazalla  re- 
volted against  him  ;  and  to  Kazalla 

32  he  marched,  and  their  men  he  fought  against,  their 
overthrow  he  accomplished, 

33  their  great  army  he  destroyed ;  Kazalla  to  mounds  and 
ruins  he  reduced, 

34  the  nests  of  the  birds  he  swept  away. 

35  When  the  moon,         &c.,  &c, 

36  &c.          An  omen  for  SARGINA,  of  whom  at  this 
position, 

37  the  elders  of  the  people  revolted  against  him,  and  in 
Akkad  surrounded  him,  and 

38  SARGINA  came  out  and  their  men  he  fought  against, 
their  overthrow  he  accomplished. 

REVERSE. 

1  their  great  army  he  destroyed. 

2  the  encampment  he  broke  through. 


3  When  the  moon,        &c.,  &c. 

4  &c.  &c. 


62  RECORDS    OF   THE    PAST. 

5  An  omen  for  SARGINA,  who  at  this  position 

6  Subarti  in  its   strength   its  people   to   the   sword   he 
subdued,  and 

7  SARGINA  their  seats  caused  to  occupy,  and 

8  their  men  he  fought  against,  their  overthrow  he  accom- 
plished, their  great  army 

9  ...  the  spoil  he  collected,  into  (<:.)  Akkad  he  caused 
to  enter. 

10  When  the  moon,         &c.,  &c. 

1 1  &c.  An  omen  for  NARAM-SIN, 

1 2  who  at  this  position  to  (c.)  Apirak  marched,  and 

13     ip-lu-su  RIS-VUL  King  of  (c.}  Apirak 

14 and  (c.)  Apirak  his  hand  conquered. 

15  When  the  moon,         &c.,  &c. 

1 6  &c.  An   omen   for   NARAM-SIN,   who   at   this 
position 

17  (to  Ma-)ganna  marched,  and  Maganna   he  captured, 
and 

1 8     King  of  Maganna  his  hand  conquered. 

19 seven  and  one-half  to  after  him  .  .  . 

20     may  they  not  gather  i-ba 

The  tablet  contains  at  the  end  a  colophon,  which  states 
that  it  is  a  copy  made  by  order  of  a  king  of  Assyria,  whose 
name  is  lost  by  a  fracture. 

Sargon,  who  was  one  of  the  most  memorable  of  the  early 
kings  of  Babylonia,  was  a  great  builder,  as  well  as  a  warrior ; 
besides  the  rebuilding  of  his  palace  at  Akkad,  which  is  men- 
tioned in  this  tablet,  he  also  built  a  great  temple  at  Akkad, 
dedicated  to  the  goddess  Anunit.  The  site  of  the  city  of 
Akkad  has  not  yet  been  discovered,  so  at  present  we  are  not 
acquainted  with  the  ruins  of  Sargon's  buildings,  but  an 


EARLY   HISTORY   OF   BABYLONIA.  63 

account  of  the  temple  of  Anunit  is  found  in  an  inscription  of 

Nabonidus,  the  last  native  king  of  Babylon  :  his  statement 

is  as  follows : — ' 

"  (The  memorial  cylinders)  of  BITULMAS  of 
(c.)  Akkad  from  the  time  of  (SAR-GINA) 
King  of  (c.)  Babylon  and  NARAM-SIN  his  son 
the  very  ancient  kings,  to  the  time  of 
NABU-NAHID  King  of  (c.)  Babylon  were  not  seen." 

29     NA-RA-AM-SIN,  NA-RAM-SIN. 

Naram-sin  the  son  and  successor  of  Sargon  is  mentioned 
in  the  two  last  inscriptions.  He  appears  by  the  historical 
tablet  to  have  continued  the  conquests  of  his  father,  subju- 
gating the  kingdom  of  Apirak  and  afterwards  that  of 
Maganna.  The  name  of  the  conquered  king  of  Apirak  is 
Ris-vul,  which  is  Babylonian,  and  leads  to  the  inference  that 
Apirak  was  in  or  near  Babylonia.  Among  the  cities  of 
Babylonia,  the  nearest  name  to  Apirak  is  Karrak,  which  we 
know  to  have  been  a  capital  at  this  time.  The  reading 
Karrak  is  not  quite  certain,  as  the  first  character  kar,  is 
a  polyphone,  so  that  the  name  may  possibly  be  Apirak. 
Maganna  was  the  most  ancient  cuneiform  name  of  Egypt, 
and  the  conquest  of  this  country  might  lead  us  to  suspect 
that  Naram-sin  invaded  Egypt:  hence  the  loss  of  the  name 
of  the  conquered  king  of  Maganna  is  a  misfortune;  but 
there  may  have  been  another  country  called  Magan,  nearer 
to  Babylonia,  in  the  same  way  that  in  later  times  there  were 
two  countries  named  Muzur.  There  is  an  inscription  of 
Naram-sin  on  a  vase  which  was  discovered  by  M.  Fresnel  at 
Babylon,  and  since  lost  in  the  Tigris ;  the  inscription'  reads, 
"  NARAMSIN  King  of  the  four  races,  conqueror  of  Apirak 
and  Magan."  A  large  omen  tablet  which  was  composed 

1  Cuneiform  Inscriptions,  Vol.  i,  p.  69,  col.  2,  lines  29-32. 
f  Cuneiform  Inscriptions,  Vol.  i,  p.  3,  No.  VII. 


64  RECORDS   OF   THE   PAST. 

during  this  reign  has,  with  reference  to  one  omen,  the  notice 
that  it  was  "  good  "  or  "  lucky  for  NARAM-SIN." 

Another  fragment  of  an  inscription '  which  gives  the 
names  of  some  of  the  Babylonian-kings,  does  not  contain 
the  name  of  Naram-sin  the  successor  of  Sargon,  but  I 
attribute  this  to  the  imperfect  state  of  the  fragment 

30     ELLAT-GULA. 

Ellat-gula  was  a  queen,  she  probably  succeeded  Naram-sin 
and  was  the  last  of  the  dynasty  of  Sargon.  Nothing  is 
known  of  her  reign,  and  at  its  close,  Hammurabi  a  foreign 
prince,  who  was  perhaps  related  to  her  by  marriage,  suc- 
ceeded to  her  throne. 

The  history  must  now  travel  again  to  the  south  of  the 
country  which  was  ruled  at  this  time  by  Rim-agu,  the  last 
native  monarch. 

31     RI-IM-AGU. 

Rim-agu  was  the  son  of  Kudurmabuk;  he  was  made 
King  of  (c.)  Larsa  during  his  father's  lifetime.  Extensive 
remains  of  buildings  erected  by  Rim-agu  have  been  dis- 
covered, and  in  his  inscriptions  he  claims  to  have  restored 
many  of  the  national  temples, 

INSCRIPTIONS   OF   RIM-AGU. 

3  "  RIM-AGU  the  powerful  man,  the  high  Ruler, 
established  by  (g.)  BEL  nourisher  of  (<:.)  Ur, 
King  of  (c.)  Larsa,  King  of  Sumir  and  Akkad, 
son  of  KUDUR-MABUK  the  Lord  of  Elam, 
(c.}  Ur  the  great  he  embellished, 

its he  established,  (g.)  UR  my  King  blessed  me, 

the  great  wall  of  Harris-galla  to  prevent  invasion, 
its  circuit  I  raised  I  built,  the  city  I  encircled, 
the  great  tower  of  (g.)  UR  strongly  I  constructed." 

1  Cuneiform  Inscriptions,  Vol.  2,  p.  65. 

*  Cuneiform  Inscriptions,  Vol.  I,  p.  5,  No.  XVI,  from  Mugheir. 


EARLY   HISTORY  OF   BABYLONIA.  65 

ON   AN   UNPUBLISHED   CONE. 

"  (£•.)  UR  Lord  of  spirits  and  angels  .... 
my  King  RIM-AGU  nourisher  of  the  temple, 
head  Ruler  of  Bit-nergal  the  renowned  man, 
Lord  of  Bit-parra,  mizkin  of  ancient  (c.)  Eridu, 
who  the  religious  festivals  keeps, 
Bit-hansa  of  (c.)  Zirgulla  its  site  he  restored, 
its  great  ramparts  his  hands  made, 
UR  and  SAMAS  ....  to  their  places  he  restored. 
The  Prince  his  begetter  Bit-sarna  for  his  life 
established  ....  in  the  service  of  his  Lord 
who  marches  before  him,  for  the  preservation  of  his  life 
he  built  his  house,  also  he  restored  its  site, 
and  the  four  houses  of  Saggal,  for  his  preservation 
and  the  preservation  of  KUDUR-MABUK 
the  father  his  begetter,  the  house  with  rejoicing  Bit-tingal 

he  built, 
a  statue  before  the  house  he '...." 

"  To  (g.)  NIN  ....  bil gal-lu  dub-ba  ram-e  ki-ka-de 
zi-gal-zu  luh-mah  lib-ka-va '  great  god 
his  command  si-ku-du  his  King, 
RIM-AGU  ruler  of  the  lordship  of  (c.)  Nipur 
mizkin  of  ancient  (c.)  Eridu, 
nourisher  of  (c.)  Ur  and  Bit-uddaimtiz, 
King  of  ({.)  Larsa,  King  of  Sumir  and  Akkad, 
worshipper  of  (^.)  ANU  (g.)  BEL  and  (f.)  HEA, 
the  great  gods-  who  the  ancient  city  of  Uruk 
into  my  hands  have  given. 

To  NIN- my  King,  exalter  of  my  right  hand, 

Bit-daram-semu  the  sanctuary  of  his  delight, 

for  my  preservation  I  built" 

Besides  this  inscription  there  are  several  tablets  dated  in 

1  The  interpretation  being  very  difficult  and  doubtful,  the  whole  passage 
is  here  transliterated. 

VOL.  V.  G 


66  RECORDS   OF  THE   PAST. 

the  reign  of  Rim-agu,  which  give  us  some  notice  of  the  events 
of  his  reign.  Probably  the  earliest  of  these  are  the  tablets 
dated  in  the  year  of  the  fall  of  Karrak.  One  of  these  has 
upon  it  part  of  the  name  of  Rim-agu.  Now  this  city  of 
Karrak  I  have  suspected  to  be  the  same  as  the  Apirak 
taken  by  Naram-agu,  and  I  further  supposed  that  Rim-agu  was 
the  Turanian  form  of  Naram-sin,  but  these  are  only  supposi- 
tions and  I  have  since  considered  them  erroneous.  It  is 
more  probable  that  Naram-agu  ruled  in  the  north  of  Babylonia, 
while  Rim-agu  ruled  at  Larsa  over  the  south.  Karrak  appears 
to  have  retained  its  position  as  a  capital,  until  it  fell  before 
the  arms  of  Rim-agu,  and  was  annexed  to  the  kingdom  of 
Larsa.  Rim-agu  from  this  date  ruled  the  whole  of  the 
country  from  Nipur  to  the  Persian  Gulf.  The  dates  in  this 
year  are  as  follows  :  "Month  Nisannu  25th  day  in  the  year 
when  the  powerful  soldiers  of  (g.)  ANU  (g.)  BEL  and  (g.) 
HEA  (<:.)  Karrak  the  royal  city  captured;"  and  "Month 
Nisannu  3oth  day  in  the  year  when  the  (powerful)  soldiers 
of  (ANU)  (g.)  BEL  and  (g.)  HEA  (<:.)  Karrak  the  royal  city 
captured."  In  both  these  dates  the  month  is  uncertain ;  but 
I  may  here  remark  that  I  suspect,  from  the  dates  on  some  of 
these  tablets,  that  the  year  at  this  time  commenced  with  the 
month  Tisri  at  the  autumnal  equinox,  instead  of  with  the 
month  Nisan  at  the  vernal  equinox ;  for  in  two  instances  on 
these  early  tablets  the  intercalary  month  is  placed  between 
Elul  and  Tisri. 

The   Babylonians   attached  so  great  an  interest   to   the 
capture  of  Karrak  that  they  commenced  dating  from  it  as 
an  era,  and  the  following  dates  from  it  are  in  the  British 
Museum;  all  of  these  fall  within  the  reign  of  Rim-agu  : — 
"  Month  Ululu  in  the  fifth  year 

after  Karrak  was  captured." 
"  Month  Addaru  3oth  day  in  the  sixth  year  after 

Karrak  was  captured." 


EARLY   HISTORY   OF   BABYLONIA.  67 

In  this  tablet  Rim-agu  bears  the  title  "  King  of  (c.)  Larsa 
and  (c.)  Ur. 
"  Month  Addani  3oth  day  in  the  seventh  year 

after  Karrak  was  captured." 
"  Month  Nisannu  in  the  eighth  year  after 

Karrak  (was  captured)." 
"  Month  Tasritu  3oth  day  in  the  thirteenth  year 

after  Karrak  by  the  living  ruler  RIM-AGU  was  captured." 
"  Month  Sabadu  in  the  eighteenth  year 

after  Karrak  was  captured." 
"Month  Sabadu  loth  day  in  the  twenty-eighth 

year  after  Karrak  was  captured." 

Beside  the  dates  from  the  era  of  the  taking  of  Karrak, 
there  are  several  others  of  the  time  of  Rim-agu.  Two  of  these 
are  dated  in  the  year  when  Rim-agu  placed  two  bronze  statues 
in  the  Temple  of  the  Sun,  they  are  : — 
"  Month  Davazu  in  the  year  when  two 

bronze  statues  RIM-AGU  the  King  in  Bit-parra  placed. 
"  Month  Sabadu  in  the  year  when  two 

bronze  statues  RIM-AGU  the  King  in  Bit-parra  placed." 

Another  tablet  is  dated, 
"  Month  Duvazu  in  the  year  when  the 

river  Ud-kas-nun(P)  was  excavated." 

And  two  others, 
"  Month  Tasritu  in  the  year 

when  the  great  wall  of  Bellu  was  built" 

In  the  case  of  one  document  the  inside  copy  reads, 
"  Month  Abu  in  the  year  when  the  river  Tigris  was  exca- 
vated ; "  while  the  outside  copy  reads,  "  Month  Abu  in  the 
year  when  the  river  Tigris,  the  river  of  the  gods,  to  the 
ocean  was  excavated."  From  these  notices  I  suppose  that 
Rim-agu  whose  name  is  attached  to  all  these  documents 
made  a  channel  from  the  Tigris  to  the  sea. 


68  RECORDS   OF   THE   PAST. 

Another  document  is  dated  as  follows :  "  Month  Sabadu 
in  the  year  when  (c.)  Kisure  he  occupied  and  his  powerful 
warriors  (g.}  BEL  gave  him  in  numbers  and  (c.)  Dur-an  he 
conquered." 

This  notice  refers  to  a  war  in  Upper  Babylonia,  both 
Kisure  and  Dur-an  being  in  that  part  of  the  country  :  there 
is  no  clue  at  present  as  to  the  date  of  this  war. 

Two  of  the  last  documents  of  the  reign  of  Rim-agu  point 
to  an  invasion  of  South  Babylonia  by  the  king  of  the  upper 
country,  most  probably  Hammurabi,  This  first  incursion 
Rim-agu  claims  to  have  repulsed.  These  documents  are 
dated,  one,  "  Month  Kisilivu  in  the  year  when  RIM-AGU  the 
King  the  evil  enemy  " — here  there  seems  a  word  wanting. 
The  other  is  dated,  "Month  Sabadu  in  the  year  when 
RIM-AGU  the  King  (g.}  NIN-MAHE  of  Bit-saptu-mur  the 

foundation  of  heaven  and  earth the  kingdom  and 

people and  the  evil  enemy  of  the  upper  region  to 

his  presence  did  not  return."  The  history  of  the  next 
monarch  Hammurabi,  shows  however,  that  Rim-agu  allied 
himself  with  the  Elamites,  but  was  ultimately  defeated  by 
Hammurabi,  who  then  united  the  whole  of  Babylonia  under 
one  sceptre. 

32     HA-MU-RA-BI,  HA-AM-MU-RA-BI, 
HA-AM-MU-RA-BI,     HA-AM-MU-U-RA-BI. 

Ellat-gula  the  last  sovereign  of  the  race  of  Sargon  had 
been  succeeded  in  Akkad  by  a  foreigner  named  Hammurabi. 
The  tribe  to  which  Hammurabi  belonged  is  not  stated  in 
the  inscriptions,  but  as  one  of  the  kings  of  this  dynasty  is 
called  king  of  the  Kassi,  and  as  the  Kassi  are  stated  in  the 
Synchronous  History  to  have  been  predominant  in  Babylonia 
at  that  time,  I  suppose  he  belonged  to  that  tribe.  Of  the 
circumstances  under  which  he  ascended  the  throne  we  know 
nothing ;  his  reign  forms,  however,  one  of  the  most  remark- 


EARLY   HISTORY   OF   BABYLONIA.  69 

able  epochs  in  Babylonian  history.  In  spite  of  the  brilliant 
reigns  of  Sargon  and  Naram-sin,  who  ruled  in  Upper  Baby- 
lonia, the  most  important  seats  of  dominion  had  hitherto 
been  in  the  lower  country.  With  the  reign  of  Hammurabi 
all  this  was  changed.  On  ascending  the  throne  of  the  house 
of  Sargon,  Hammurabi  fixed  his  capital  at  a  city  then  called 
Dindur,  which  was  hereafter  named  Bab-ili  or  "  The  Gate  of 
god."  This  city  was  the  Babel  of  the  Bible,  the  renowned 
city  of  Babylon.  From  the  time  when  Hammurabi  fixed  his 
court  at  Babylon,  that  city  continued  to  be  the  capital  of  the 
country  down  to  the  time  of  the  conquest  of  Babylonia  by 
the  Persians.  The  deity  chosen  by  Hammurabi  as  the 
head  of  his  worship  and  the  god  of  his  capital  was  Maruduk 
or  Merodach,  who,  according  to  the  Babylonian  system  of 
mythology,  was  the  son  of  Hea,  the  sea  god  or  Neptune,  the 
presiding  deity  of  the  city  of  Eridu. 

To  Merodach  a  grand  temple  was  erected  at  Babylon, 
called  Bit-saggal.  This  temple  was  most  probably  built  by 
Hammurabi,  as  it  was  already  in  existence  in  the  reign  of 
his  successor  Samsu-iluna.  The  account  of  the  building  of 
this  temple  is  found  on  a  mutilated  tablet  written  in  the  two 
languages,  Turanian  and  Semitic,  which  probably  belongs 
to  this  reign.  I  translate  it  as  the  first  text  of  Hammurabi : — 

" Babylon people  he  made 

(Bit-sagga)l  in  the  gate  of  the  deep  a  delightful  house 

he  built, 

that  (house)  with  shouting  and  joy  he  completed. 

its  head  to  the  heaven  he  raised. 

in  the  gate  of  the  sea  worship  and  delightful 

devotion  to  the  image  of  his  divinity  he  caused  to  be 
offered.     (To  MARUDUK)  and  ZIRPANIT  a  shrine  beauti- 
ful and  delightful  (he  made,  and  in)  a  firm  seat  he  seated 
them. 
to  his  heart  he  opened. 


70  RECORDS    OF   THE   PAST. 

good  he  

joy  he  established 

....'....  music  night  and  day  he  caused  (to  be  per- 
formed) 

head  of  the  country  he  established." 

The  "  gate  of  the  deep "  here  mentioned,  was  probably 
in  the  district  of  Babylon  next  the  Euphrates,  where  the 
great  temple  of  Merodach,  or  Bel  was  built. 

After  obtaining  possession  of  Northern  Babylonia,  or 
Akkad,  and  fixing  his  capital  at  Babylon,  Hammurabi  made 
war  on  the  southern  portion  of  the  country,  then  ruled  by 
Rim-agu.  His  first  attack  was  probably  the  invasion  which 
Rim-agu  claims  to  have  repulsed ;  if  so,  however,  this  success 
only  gave  a  short  breathing  time  to  the  kingdom  of  Rim-agu. 
Hammurabi  again  attacked  him ;  and,  although  the  king  of 
Larsa  called  in  the  aid  of  the  Elamites,  he  and  his  allies 
were  defeated  in  a  decisive  battle  by  Hammurabi,  who  now 
took  possession  of  the  rest  of  the  country.  The  triumph  of 
Hammurabi  is  recorded  in  the  two  following  inscriptions  : — 
"  Month  Sabadu  22nd  day  in  the  year 

when  HAMMURABI  the  King  in  the  service  of  (g.)  ANU 

and  (g.)  BEL  triumphantly  marched, 

and  the  Lord  of  Elam  and  King  RIM-AGU  he  overthrew." 

And— 
"  Month  Nisannu  in  the  year  when 

HAMMURABI  the  King  in  the  service  of  (g.)  ANU 

and  (g.)  BEL  triumphantly  marched." 

From  this  year,  when  Hammurabi  took  possession  of 
Larsa,  the  dated  tablets  record  the  principal  events  of  his 
reign ;  some  of  these  show  that  in  one  year  he  proclaimed 
or  announced  the  worship  of  a  goddess  named  Urmitu,  who 
is  not  mentioned  until  this  time.  Urmitu  was  called  the 
consort  of  Nabu  or  Nebo,  the  son  of  Hammurabi's  great 
divinity  Maruduk.  These  tablets  are  as  follows  : — 


EARLY    HISTORY   OF   BABYLONIA.  71 

"  Month  Ululu  i  oth  day  in  the  year  when 

HAMMURABI  the  King  (g.)  URMITU  proclaimed" 
"  Month  Ululu  2ist  day  in  the  year  when 

(g.)  URMITU  he  proclaimed." 
"  Month  Samna  i3th  day  in  the  year  when 

HAMMURABI  the  King  (g.)  URMITU  proclaimed." 
"  Month  Debitu  in  the  year  when 

HAMMURABI  the  King  (g.)  URMITU  proclaimed." 
"  Month  Sabadu  in  the  year  when 

HAMMURABI  the  King  (g.)  URMITU  proclaimed."  t 
"  Month  Tasritu  4th  day  in  the  year  when 

HAMMURABI  the  King  (g.)  URMITU  proclaimed." 
"Month  Debitu  icth  day  in  the  year  when  (g.)  URMITU." 

Another  section  of  these  tablets  commemorates  the  year 
when  Hammurabi  restored  the  temple  of  Mite-urris  at  the 
city  of  Kis ;  here  he  built,  in  addition  to  the  temple,  a 
Ziggurrat  or  tower,  dedicated  to  the  deity  Zamana,  the  top 
of  which,  in  the  figurative  language  of  the  Babylonians,  is  said 
to  have  reached  unto  heaven.  This  Ziggurrat  afterwards 
bore  the  name  of  the  "  tower  of  the  country,"  and  is  now 
represented  by  the  mound  of  Hymer,  north-east  of  Babylon. 
The  tablets  of  this  year  read : — 
"  Month  Airu  in  the  year  when 

HAMMURABI  the  King  Bit-mite-urris  restored." 
"  Month  Airu  23rd  day  in  the  year  when 

HAMMURABI  the  King  Bi-mite-urris  restored." 
"Month  Ululu  i  oth  day  in  the  year  when 

HAMMURABI  the  King  Bit-mite-urris  restored." 
"  Month  Airu  in  the  year  when  HAMMURABI 

the  King  Bit-mite-urris  restored, 

and  the  great  tower  of  (g.)  ZAMAMA  the  spirit, 

its  top  reaching  to  heaven  he  built." 
"  Month  Addaru  4th  day  in  the  year 

when  HAMMURABI  the  King  Bit-mite-urris  restored, 


72  RECORDS    OF   THE    PAST. 

and  the  great  tower  of  (g.)  ZAMAMA  the  spirit, 

its  top  reaching  to  heaven  he  built." 

Three  of  the  dated  tablets  of  the  reign  of  Hammurabi 
refer  to  some  decoration  or  work  executed  for  the  deities 
Anu,  Anunit,  and  Nana.    The  dates  of  this  year  I  read  with 
some  doubt. 
"  Month  Sabadu  i3th  day  in  the  year 

when  HAMMURABI  the  King  to  (g.)  ANU 

(g.)  ANUNIT  and  (g.)  NANA 

adorned  and  Bit-silim-kalamma  he  restored." 
"  Month  Addaru  in  the  year  when  HAMMURABI 

the  King  (g.)  ANU  (g.)  ANUNIT  and  NANA  adorned." 
"  Month  Addaru  in  the  year  of  (g.)  ANU 

(g.)  ANUNIT  and  (g.)  NANA." 

The  next  three  dates  record  a  calamity  which  was  always 
liable    to    occur  in  the  districts  overflowed   by  the  rivers. 
One  of  these  annual  inundations  in  the  time  of  Hammurabi 
carried  away  the  city  of  Mullias.     These  dates  are  : — 
"  Month  Samna  in  the  year  when  Mullias 

by  a  great  flood  was  destroyed." 

The  second  document  has  the  same  date  and  wording. 
The  third  is  :— 
"  Month  Tasritu  in  the  year  when 

Mullias  by  a  great  flood  was  destroyed." 

Three   other   dated   tablets  were   inscribed   in  the  year 
when  Hammurabi  built  a  wall  or  embankment  along  the 
River  Tigris,  probably  to  restrain  the  inundation ;  this  wall 
he  named  Kara-samas. 
"  Month  Debitu  in  the  year  when 

the  great  wall  Kara-samas  he  built." 
"  Month  Debitu  in  the  year  when  HAMMURABI 

the  King  the  great  wall  of  Kara-samas  built." 
"  Month  Ululu  in  the  year  when  HAMMURABI 

the  King  a  great  wall  along  the  Tigris, 


EARLY   HISTORY   OF   BABYLONIA.  73 

its  top  like  a  mountain  raised, 
Kara-samas  its  name  is  called ;  he  built  it." 
The  two  remaining  dated  tablets  of  this  reign  record  the 
destruction  of  the  walls  of  Mairu,  Malalnak,  and  Kitu  by 
Hammurabi,  probably  in  some  of  his  military  expeditions. 
These  dates  are  : — 

"Month  of  Abu  i3th  day  in  the  year  when  HAMMURABI 
the  King  (by  command  of  (g.}  BEL)  the  wall 
of  (f.)  Mairu  and  the  wall  of  (c.)  Malalnak  destroyed." 
"Month  Kisilivu  25th  day  in  the  year 

when  by  command  of  (g.)  BEL  the  side  of  the  wall 
of  Kitu  was  destroyed." 

Besides  the  inscriptions  on  these  dated  tablets  there  are 
five  other  texts  of  Hammurabi.     The  principal  of  these  is 
the  Semitic  Inscription  at  Paris,  translations  of  which  have 
been  published  by  M.  Menant  and  Mr.  Fox  Talbot.     This 
inscription  commemorates  the  excavating  of  a  canal,  in  that 
country  a  most  important  work.     I  translate  it  as  follows: — 
"  HAMMURABI  the  powerful  king,  King  of  Babylon, 
the  King  renowned  through  the  four  races, 
conqueror  of  the  enemies  of  MARUDUK, 
the  ruler  the  delight  of  his  heart  am  I. 
When  ANU  and  BEL  the  people  of  Sumir 
and  Akkad  to  my  dominion  gave, 
powerful  adversaries  into  my  hand  they  delivered. 
The  river  Hammurabi-nuhus-nisi ' 
flowing  waters  giving  pleasure  to  the  people 
of  Sumir  and  Akkad  I  excavated, 
the  whole  of  its  banks  to  its  course  I  restored, 
the  entire  channel  I  filled,  perennial  waters 
for  the  people  of  Sumir  and  Akkad  I  established. 
'  The  people  of  Sumir  and  Akkad 
their  chief  men  I  gathered, 

1  Hammurabi  the  delight  of  men. 


74  RECORDS   OF  THE   PAST. 

authority  and  possessions  I  established  to  them, 

delight  and  pleasure  I  spread  out  to  them, 

in  luxurious  seats  I  seated  them. 

Then  I  HAMMURABI  the  powerful  King 

blessed  by  the  great  gods ; 

with  the  powerful  forces  which  MARUDUK  gave  me, 

a  great  wall  with  much  earth, 

its  top  like  a  mountain  raised, 

along  the  river  Hammurabi-nuhus-nisi  I  made." 

There  are  eight  other  lines  much  mutilated.  I  feel 
uncertain  about  the  restoration  of  this  part  of  the  inscription. 
The  high  wall  or  embankment  here  mentioned  may  be  the 
same  as  the  one  mentioned  in  the  dated  tablets. 

The  next  inscription  of  Hammurabi  is  on  a  tablet  in  the 
British  Museum,1  from  the  city  of  Zarilab,  where  he  built 
a  temple  to  the  principal  goddess  of  the  place  : — 
"To  (g.)  NANA  of  (c.)  Zarilab  mistress  of  worship, 

glory  of  heaven  and  earth,  his  Lady, 

HAMMURABI  proclaimed  by  (g.)  ANU  and  (g.)  BEL, 

blessed  by  (g.)  SAMAS,  the  joy  of  the  heart  of  MARUDUK, 

delight  of  the  heart  of  NANA,  the  powerful  King, 

King  of  (<r.)  Babylon,  King  of  Sumir  and  Akkad, 

King  of  the  four  races,  King  of  regions 

which  the  great  gods  in  his  hands  have  placed. 

When  (g.)  NANA  the  people  of  Sumir  and  Akkad 

to  his  dominion  gave,  his  enemies  into  his  hands  she 
delivered.  To  (g.)  NANA  his  delight,  in  (c.)  Zarilab 
the  city  of  Her  Royalty,  her  delightful  house  he  built." 

The  allusions  in  these  inscriptions  to  his  enemies  being 
delivered  into  his  hand  when  he  took  the  dominion  of  Sumir 
and  Akkad,  probably  refer  to  his  triumph  over  Rim-agu. 

Another  inscription  of  Hammurabi/  is  found  on  bricks 

1  Cuneiform  Inscriptions,  Vol.  i,  p.  4,  No.  XV,  i. 
3  Cumiform  Inscriptions,  p.  4,  No.  XV,  2. 


EARLY   HISTORY   OF   BABYLONIA.  75 

from  the  Ziggurrat  or  tower  attached  to  the  Temple  of  the 
Sun  at  Larsa,  which  he  built     This  inscription  reads  : — 
"  HAMMURABI  the  powerful  king, 

King  of  (c.)  Babylon,  King  of  the  four  races, 
builder  of  Bit-parra,  the  Temple  of  the  Sun 
in  the  city  of  Larsa," 

Respecting  this  tower  of  Hammurabi  there  is  a  frag- 
mentary passage  in  the  broken  cylinder  of  Nabonidus,1 
which  is  very  curious.  It  reads  : — 

" for  700  years  was 

not  (finished  its  building)  a  tower 

over  (that  memorial  cylinder)  to  (g.)  SAMAS 

he  had  built  within  (it) my  heart 

delighted  in  the  matter,  from  round  the  cylinder 
which  HAMMURABI  (had  made),  not  a  particle  had  escaped, 
not  a  particle  had  entered." 

This  fragmentary  passage  refers  to  a  cylinder  of  Ham- 
murabi which,  according  to  Nabonidus,  was  found  intact  in 
its  chamber  in  the  corner  of  the  tower.  According  to  the 
statement  on  the  cylinder,  the  building  had  been  founded 
700  years  before  the  time  of  Hammurabi ;  and,  as  it  was 
probably  founded  by  Urukh,  this  may  be  taken  as  an  indica- 
tion that  Hammurabi  considered  that  monarch  to  have  lived 
700  years  before  his  time. 

At  the  city  of  Kilmad,  now  Kalwadha,  near  Baghdad, 
Hammurabi  built  a  palace ;  and  some  bronze  rings  have  been 
found  there  with  the  inscription,  "  Palace  of  HAMMURABI." 
The  remaining  inscription  of  this  monarch  is  on  a  fragment 
of  black  stone  found  by  Ker  Porter  in  the  ruin  of  Hymer, 
north-east  of  Babylon.  This  mound,  as  before  noted,  marks 
the  site  of  the  tower  built  by  Hammurabi  to  the  deity 
Zamama.  So  far  as  the  dated  tablets  go,  they  would  seem 
to  indicate  that  the  reign  of  Hammurabi  was  short,  as  there 
1  Cuneiform  Inscriptions,  Vol.  i,  p.  69,  col.  2,  line  4. 


76  RECORDS   OF   THE   PAST. 

are  only  tablets  made  in  about  ten  years  of  his  reign,  and 
along  with  them  tablets  of  about  ten  years  of  the  reign  of 
his  supposed  successor  Samsu-iluna.  Now  it  is  singular 
that  the  name  of  Samsu-iluna  is  absent  from  the  list  of  these 
kings  on  the  tablet  of  royal  names  already  quoted. 

33     SA-AM-SU-(I)-LU-NA,  SA-AM-SU-I-LU-AN/ 

The  name  of  Samsu-iluna,  although  as  common  on  the 
dated  contract  tablets  as  that  of  Hammu-rabi,  is  never 
found  on  any  public  monument.  The  dated  tablets  of  the 
reign  of  Samsu-iluna  give  us  the  following  facts  of  his 
reign. 

A  number  of  these  tablets  relate  to  one  year  when  he 
excavated  a  canal,  called  in  these  inscriptions  the  river 
Samsu-iluna-nagab-nuhsi. 

These  dates  are  : — 
"  Month  Airu  6th  day  in  the  year  when  the  river 

of  SAMSU-ILUNA  the  river  Nagab-nuhsi  (he  excavated)." 
"  Month  Airu  1 2th  day  in  the  year 

when  SAMSU-ILUNA  the  King  the  river 

Samsu-iluna-nagab-nuhsi  excavated. " 
"  Month  Abu  in  the  year  when  SAMSU-ILUNA 

the  King  the  river  Samsu-iluna-nagab-nuhsi  excavated." 
"  Month  Ululu  3rd  day  in  the  year  when  the 

river  Samsu-iluna-nagab-nuhsi  excavated." 
"  Month  Ululu  1 5th  day  in  the  year 

when  SAMSU-ILUNA  the  King  the  river 

Samsu-iluna-nagab-nuhsi  excavated. " 
"  Month  Ululu  3oth  day  in  the  year  when 

SAMSU-ILUNA  the  King  the  river 

Samsu-iluna-nagab-nuhsi  excavated. " 
"  Month  Samna  4th  day  in  the  year  when 

SAMSU-ILUNA  the  King  the  river 

Samsu-iluna-nagab-nuhsi  excavated. " 


EARLY    HISTORY   OF   BABYLONIA.  77 

"  Month  Debitu  in  the  year  when 

SAMSU-ILUNA  the  King  the  river 

Samsu-iluna-nagab-nuhsi  excavated. " 
"  Month  Sabadu  5th  day  in  the  year  when 

SAMSU-ILUNA  the  King 

the  river  Samsu-iluna-nagab-nuhsi  excavated." ' 

Another  series  of  these  tablets  records  the  raising  of  a 
mound  or  wall,  and  the  digging  of  a  canal  round  the  city  of 
Sargon ;  these  tablets  are  as  follows  : — 
"  Month  Tasritu  8th  day  in  the  year  when 

SAMSU-ILUNA  the  King  the  circuit  of  Sargina  a  mound  and 
canal 

round  its  sides  for  its  protection  he  raised." 
"  Month  Nisannu  5th  day  in  the  year  when 

SAMSU-ILUNA  the  King  (the  circuit) 

of  Sargina  (a  canal)  and  mound  round  its  sides." 
"  Month  the  second  Ululu  in  the  year 

when  SAMSU-ILUNA  the  King  the  circuit  of  Sargina 

a  mound  and  canal  round  its  sides." 
"  Month  Tasritu  8th  day  in  the  year 

when  SAMSU-ILUNA  the  King  the  circuit  of  Sargina 

a  mound  and  canal  round  its  sides." 

The  devotion  of  Samsu-iluna  to  the  worship  of  the 
Babylonian  divinities  is  shown  by  a  number  of  these  tablets, 
which  relate  that  he  made  figures  of  limazi  or  cherubim,  as 
emblems  of  the  deities  Shamas  and  Merodach  :  these  were 
overlaid  with  gold,  and  placed  some  in  the  temple  of  Bit- 
saggal  at  Babylon  before  the  presence  of  Merodach,  and 
others  in  the  temple  of  the  Sun  at  Larsa  before  the  presence 
of  Shamas.  The  dates  are  : — 
"  Month  Samna  loth  day  in  the  year 

when  SAMSU-ILUNA  the  King ; 

1  This  canal  is  mentioned   in    a  list  of  rivers  and  canals  printed    in 
Cuneiform  Inscriptions,  Vol.  2,  p.  51. 


78  RECORDS    OF   THE    PAST. 

of  SAMAS  and  MARUDUK  their  emblems  made, 
images  he  carved  of  cherubim  overlaid  with  gold, 
in  Bit-parra  before  the  presence  of  SAMAS,  and  in 
Bit-saggal  before  the  presence  of  MARUDUK  he  placed." 

"  Month  Samna  24th  day  in  the  year 
when  SAMSU-ILUNA  the  King ; 
of  SAMAS  and  MARUDUK  their  emblems  made, 
images  he  carved  of  cherubim  overlaid  with  gold, 
in  Bit-parra  before  the  presence  of  SAMAS,  and  in 
Bit-saggal  before  the  presence  of  MARUDUK  he  placed." 

"Month  Tasritu  loth  day  in  the  year 
when  SAMSU-ILUNA  the  King 
images  carved  of  cherubim  overlaid  with  gold." 

"  Month  Tasritu  i5th  day  in  the  year 
when  SAMSU-ILUNA  the  King 
images  carved  of  cherubim  overlaid  with  gold." 

"  Month  Tasritu  2oth  day  in  the  year 
when  SAMSU-ILUNA  the  King 
images  carved  of  cherubim  overlaid  with  gold." 

"  Month  Samna  zoth  day  in  the  year 
when  SAMSU-ILUNA  the  King 
images  carved  of  cherubim  overlaid  with  gold."1 
Two  other  tablets  appear  to  refer  to  the  year  of  accession 

of  Samsu-iluna,  and  are  probably  to  be  placed  earlier  than 

the  tablets  translated  above  ;  these  are  : — 

"  Month  Kisiliou  in  the  year 
when  SAMSU-ILUNA  the  King, 
by  the  august  will  of  MARUDUK 
to  the  supremacy  of  the  countries  was  raised." 

"  Month  Samna  3oth  day  in  the  year  when 
SAMSU-ILUNA  the  King,  by  the  august  will  of  MARUDUK." 
There  are  four  other  dates  from  events  in  the  reign  of 

Samsu-iluna :  these  it  is  at  present   difficult   to   translate 
1  See  i  Kings  vi.  23. 


EARLY   HISTORY   OF   BABYLONIA.  79 

literally :  one  is  dated  in  the  month  Nisannu,  2oth  day,  in  a 
year  when  Samsu-iluna  dedicated  a  statue  adorned  with  gold 
and  silver  in  the  temple  of  Merodach ;  and  two  others  refer 
to  a  throne  which  the  monarch  dedicated  to  the  deity  Ur ; 
the  fourth  date  is  unintelligible  at  present. 

34    AM-MI-DI-KA-GA. 

The  name  of  Ammidi-kaga  occurs  in  the  list  of  kings 
after  that  of  Hammurabi ;  he  is  not  otherwise  known. 

35     KU-UR-GAL-ZU. 

This  monarch  follows  next  in  the  list.  There  are  several 
monuments  bearing  the  name  of  Kuri-galzu  or  Kur-galzu 
but  they  appear  to  belong  to  a  later  king  of  the  same  name. 

36     SIM-MAS-SI-HU,  SI-IM-MAS-SI-HU. 

The  name  of  this  king  follows  Kur-galzu  in  the  list,  and 
a  tablet  dated  in  his  twelfth  year  is  in  the  British  Museum. 
This  tablet  records  that  three  brothers  named  Muranu, 
Gatiya,  and  Musallimu,  sons  of  Bel-usati,  were  slaves  of 
Bea  son  of  Iriba-sin,  and  were  sold  by  him  to  separate 
masters;  the  transaction  being  dated  in  "The  month 
Debitu,  1 2th  day,  i2th  year  of  SIMMAS-SIHU  the  King." 

37     U-LAM-BUR-YA-A-AS. 

Ulam-buryas  succeeded  Simmas-sihu,  according  to  the 
list,  but  he  has  left  no  monuments. 

38     NA-ZI-URU-DAS. 

Nazi-urudas,  the  next  king  in  the  list,  has  also  left  no 
records. 

39     MI-LI-SI-HU. 

Mili-sihu  follows  Nazi-urudas,  according  to  the  list  The 
first  element  in  the  name  Mili  is  equivalent  to  nisu,  "  a 
man." 


80  RECORDS    OF   THE    PAST. 

40     BUR-NA-BUR-YA-A-AS. 

This  monarch  is  probably  the  first  bearing  the  name 
Burna-buryas ;  a  later  king  of  the  same  name  has  left  some 
inscriptions.  Bnrna  is  equivalent  to  the  Assyrian  ki-din. 

41     KA-ARA-BEL. 

This  name  is  the  last  in  our  fragmentary  list  of  monarchs ; 
here  there  is  a  break  in  the  succession,  until  we  come,  to 
Harbi-sihu.  To  this  interval  perhaps  belongs  the  following 
monarch : — 

42     SA-GA-SAL-TI-YA-AS. 

Saga-saltiyas  is  mentioned  in  an  inscription  of  Nabonidus,1 
he   appears  to  have  rebuilt  the   temples  of  the  Sun  and 
Venus  at  Sippara.     The  passage  is  as  follows  : 
" digging  the  memorial  cylinder  of  Bit-ulmas 

written  record  of  SAGA-SALTIYAS  ....  (in)  that 

digging  I  saw  also  ...  his  written  record,  recorded : 

'(SAGA-SALTIYAS)  the  supreme  ruler, 

the  glorious  prince  ....  am  I. 

When  (g.)  SAMAS  and  (g.)  ANUNIT 

to  the  dominion  of  the  country  my  name  proclaimed, 

the  power  of  all  people  in  my  hand  they  placed. 

Then  Bit-parra  the  house  of  (g.)  SAMAS 

of  (c.}  Sippara  my  Lord,  and  Bit-ulmas 

the  house  of  ANUNIT  of  (c.)  Sippara, 

(g.)  ANUNIT  my  Lady,  which  were  from  the  time 

of  Zabu  in  ancient  days ; 

their  chamber  walls  had  fallen  in. 

Their  chamber  walls  I  destroyed, 

their  foundations  I  opened,  the  earth  I  removed, 

their  chambers  I  cleared,  their  structure 

I  caused  to  make,  I  filled  their  foundations  with  earth, 

I  restored  their  walls  to  their  places. 

1  Cuneiform  Inscriptions,  Vol.  i,  p.  69,  col.  3,  lines  19  to  43. 


EARLY    HISTORY   OF   BABYLONIA.  8 1 

I  beautified  their  structure,  greater  than  before 

I  caused  them  to  be,  to  please  (g.)  SAM  AS 

and  (g.)  ANUNIT.     At  my  building  work 

may  their  heart  rejoice  .  .  . 

progress  to  my  days  may  they  give, 

exaltation  to  my  head 

prosperity  to  my  years,  giving  delight  for  ever  .... 

supremacy  of  temple  justice  may  they  give, 

long  life  may  they  grant  me.' 

This  is  the  written  record  of  SAGA-SALTIYAS 

King  of  Babylon  the  former  king, 

who  Bit-ulmas  of  Sippara  to  ANUNIT  built ; 

his  memorial  cylinder,"  etc. 

This  text  is  remarkable,  as  in  it  Nabonidus  gives  the  copy 
of  the  record  of  Saga-saltiyas,  which  he  states  that  he  found 
when  digging  the  foundations  of  Bit-uhnas. 

43    HAR-BI-SI-HU. 

This  king  is  mentioned  on  an  Assyrian  tablet,  which 
gives  an  account  of  some  controversies  between  Babylonia 
and  Assyria.  The  style  of  the  tablet  is  very  difficult,  and  I 
cannot  give  a  complete  translation,  but  I  gather  from  this 
and  other  sources  the  following  details.  Assyria  had  been 
rising  in  power.  Its  first  rulers  were  called  Patesi  or 
"  Viceroys "  of  Assur,  at  this  time  they  had  assumed  the 
title  "  Lord  of  countries,"  and  a  ruler  named  Assur-zikir-esir 
governed  Assyria ;  he  was  succeeded  by  Ninip-tugulu-assur, 
who  has  the  title  "  Lord  of  countries,"  and  who  was  engaged 
in  the  controversy  with  Harbi-sihu. 

44     KA-RA-IN-DA-AS. 

1  With  this  monarch,  who  reigned  in  the  i5th  century  B.C., 
Babylonian  history  becomes  a  little  more  certain.  Kara-indas 
was  the  contemporary  of  Assur-bel-nisi-su,  King  of  Assyria. 

1  About  B.C.  1475. 
VOL.  V.  7 


#2  RECORDS    OF   THE   PAST. 

These  two  monarchs  whose  dominions  joined,  came  to  an 
agreement  respecting  the  boundary  line  of  their  respective 
dominions ;  this  transaction  is  described  in  a  tablet  called 
11  The  Synchronous  History  of  Assyria  and  Babylonia."1  The 
affairs  of  Kara-indas  are  related  in  col.  i,  lines  i  to  4,  as 
follows  : — 
"  KARA-INDAS  King  of  Kar-dunias, 

and  ASSUR-BEL-NISI-SU  King  of  Assyria, 

a  covenant  in  their  borders  with  each  other  covenanted, 

and  a  pledge  concerning  those  boundaries 

to  each  other  gave." 

There  are  two  unpublished  inscriptions  of  Kara-indas  in 
the  British  Museum,  in  which  he  takes  the  titles  king  of 
Kar-dunias  and  king  of  the  Kassu  (or  Kassi).  These  are 
the  only  Babylonian  inscriptions  in  which  these  two  titles 
occur ;  the  text  is  as  follows  : — 
"  To  (g.)  NAN  A  Lady  of  Bit-anna,  his  Lady, 

KARA-INDAS  the  powerful  King,  King  of  (c.)  Babylon. 

King  of  Sumir  and  Akkad,  King  of  Kassu, 

King  of  Karuduniyas,  Bit-anna  the  house  built." 

The  name  of  the  Kassu  is  written  Ka-as-su-u,  and  Karu- 
duniyas is  written  Ka-ru-du-ni-ya-as. 

45     BUR-NA-BUR-YA-AS,    BUR-NA-BU-RI-YA-AS. 
BUR-NA-BUR-YA-A-AS. 

3  This  monarch,  the  successor  of  Kara-indas,  was  contem- 
porary with  Buzur-assur  king  of  Assyria,  he  continued  the 
treaty  with  Assyria.     The  Synchronous  History  speaks  of 
him  as  follows,  lines  5  to  7  : 
"  BUZUR-ASSUR  King  of  Assyria 

and  BURNA-BURYAS  King  of  Kar-dunias,  settled, 
and  those  respective  boundaries  established." 

1  Cuneiform  Inscriptions,  Vol.  2,  p.  65.  *  About  B.C.  1450. 


EARLY   HISTORY   OF   BABYLONIA.  83 

There  is  an  inscription  of  Burna-buryas  from  the  Temple 
of  the  Sun  at  Larsa. 

INSCRIPTION    OF    BURNA-BURIYAS,    FROM    SENKEREH. 

1  "  To  SAMAS  great  Lord  of  heaven  and  earth, 
the  powerful  Ruler,  the  living  spirit  of  Larsa, 
his  King,  BURNA-BURIYAS  the  powerful  King, 
King  of  Babylon,  King  of  Sumir  and  Akkad, 
Bit-parra  the  old  house,  which  in  remote  days 
had  been  constructed,  he  built,  its  site  he  restored." 
This  old  house,   constructed  in  remote   days,   was   the 
temple  built  by  Urukh,  some  of  the  foundation  bricks  of 
which  still  remain. 

We  now  come  to  a  difficulty  ;  the  Synchronous  History 
informs  us  that  the  next  king  of  Assyria,  Assur-ubalid, 
married  his  daughter  to  the  king  of  Babylon ;  but  we  are 
left  in  doubt  whether  Burna-buryas,  or  his  son,  was  king 
of  Babylon  at  this  time  ;  a  son  of  Burna-buryas  named  Kuri- 
galzu  or  Durigalzu,  has  left  some  monuments ;  but  it  has 
been  suggested  that  he  was  placed  on  the  throne  some  years 
later  by  the  Assyrians. 

46     KA-RA-HAR-DA-AS. 

*  Kara-hardas  was  the  offspring  of  the  marriage  between, 
Muballidat-serua,  daughter  of  Assur-ubalid,  king  of  Assyria 
and  the  king  of  Babylon,  and  he  ascended  the  Babylonian 
throne ;  but  the  Kassi  made  a  revolt  against  him,  and 
murdered  him,  and  placed  an  usurper  named  Nazi-bugas  on 
the  throne.  The  account  in  the  Synchronous  History,  lines 
8  to  12,  is  : 
"  In  the  time  of  ASSUR-UBALID  King  of  Assyria, 

KARA-HARDAS  King  of  Kar-dunias 

son  of  MUBALLIDAT-SERUA  daughter  of  ASSUR-UBALID  ; 

the  men  of  the  Kassi  revolted  and  slew  him. 

1  Cuneiform  Inscriptions,  Vol.  i,  p.  4,  No.  XIII.         *  About  B.C.  1425. 


84  RECORDS   OF  THE   PAST. 

NAZI-BUGAS  a  man  of  low  parentage 

to  the  kingdom  to  be  over  them  they  raised." 

47     NA-ZI-BU-GA-AS. 

1  Under  this  reign,  we  are  informed  in  the  Synchronous 
History  that  a  king  of  Assyria  (whose  name  is  lost  by  the 
mutilation  of  the  tablet)  made  an  expedition  to  Babylonia, 
defeated  and  slew  Nazi-bugas,  and  placed  some  relative  of 
Burna-buriyas  on  the  throne;  this  passage  is  in  lines  13  to 
17,  as  follows  : — 
" to  avenge  (KARA-HARDAS) 

to  Kar-dunias  marched, 

(NAZI-BUGAS  King  of  Kar-du)-nias  he  slew, 

(DURRI-GALZU(P)   SOn  of  BUR)NA-BURYAS 

(in  the  throne  he  seated)." 

48     KU-RI-GAL-ZU,  KU-UR-GAL-ZU. 

1  The  passage  given  above  I  have  restored,  inserting  the 
name  of  Kuri-galzu,  who  is  known  to  have  been  the  son  of 
Burna-buryas.  Kuri-galzu  restored  many  of  the  old  Baby- 
lonian temples  and  built  a  city  which  was  named  after  himself 
Dur-kuri-galzu. 

INSCRIPTIONS   OF    KURI-GALZU. 

3  "To  (g.)  BEL  King  of  the  earth,  his  King, 
KURI-GALZU  High  Priest  of  (g.)  BEL, 
Bit-u-gal  of  his  delight  its  tower  he  has  built." 

+ "  (To  (g.)  UR  his  King),  KURI-GALZU 

High  Priest  of  (g.)  BEL,  the  powerful  King, 
King  of  Sumir  and  Akkad,  King  of  the  four  races, 
Bit-rub-mah  the  old  house,  which  from  remote  days 
had  been  long  constructed,  I  built,  its  site  I  restored." 
This  building  had  been  founded  by  Urukh,  restored  by 

1  About  B.C.  1400.  *  About  B.C.  1375. 

3  From  Mound  of  Tel  Aswad  (Akkerkuf ),  Cuneiform  Inscriptions,  Vol.  i, 
p.  4,  No.  XIV.  i. 

4  Cuneiform  hiscri-ptions,  W.A.,  Vol.  i,  p.  4,  No.  XIV,  2  and  3. 


EARLY   HISTORY   OF   BABYLONIA.  85 

Ismi-dagan,  again  restored  by  Kudur-mabuk,  and  was  now 
rebuilt  by  Kuri-galzu ;  bricks  of  all  four  epochs  were  found 
on  the  spot  by  explorers. 

On  a  circular  ornament : — 
"  KURI-GALZU  King  of  nations  son  of 

BURNA-BURYAS  King  of  (c.)  Babylon." 

On  the  pupil  of  the  eye  from  a  statue  : — 
"To  (g.)  MARUDUK  his  King, 

KURI-GALZU  son  of  BURNA-BURIYAS,  made." 

From  the  time  of  Kuri-galzu  there  is  a  break  in  the 
history  of  Babylonia,  and  we  know  nothing  of  its  rulers 
until  we  come  to  Tugulti-ninip.1 

49     TUGULTI-NINIP. 

1  Tugulti-ninip  was  king  of  Assyria  and  conquered 
Babylonia,  thus  uniting  the  whole  Euphrates  valley  under 
one  sceptre.  A  fragmentary  inscription  of  Tugulti-ninip  is 
in  the  _  British  Museum,  but  he  is  chiefly  known  by  the 
notices  of  his  reign  in  the  inscriptions  of  two  later  kings  ; 
these  are : — 

1  Extract  from  the  Genealogy  of  Vul-nirari  III : — ' 
"  Descendant  of  TUGULTI-NINIP  King  of  Assyria 

King  of  Sumir  and  Akkad." 

2  Tablet  of  Sennacherib  : — 3 

"  TUGULTI-NINIP  King  of  nations,  son  of 

SALIMAN-USUR  King  of  Assyria,  conqueror  of  Kar-dunias. 

The  destroyer  of  my  writing  and  my  record,  may  ASSUR,* 

and  VUL  his  name  from  his  country 

root  out " 

This  was  upon  the  seal  of  zamat  stone  : — 
"  This  seal  from  Assyria  to  Akkad  in  war  was  carried  off. 

'  I  have  since  found  the  names  of  Mili-sihu,  son  of  Kuri-galzu  and 
Mi-rodach  Baladan  son  of  Mili-sihu. 

3  About  B.C.  1300.     J  Cuneiform  J>iscriptions,Vo\.  i,  p.  35,  No.  Ill,  lines  19, 2O. 
4  Cuneiform  Inscriptions,  Vol.  3,  p.  4,  No.  II. 


86  RECORDS    OF   THE   PAST. 

I  SIN-AHI-IRIBA  King  of  Assyria,  after  600  years 
Babylon  conquered,  and  from  the  goods  of  Babylon 
caused  it  to  be  brought  out." 

50     VUL-PAL-I-DIN-NA,  VUL-PAL-I-DI-NA. 

This  monarch,  who  has  left  two  inscriptions,  is,  I  believe, 
the  king  whose  mutilated  name  is  found  on  a  fragment  of 
the  Synchronous  History.1 

This  passage  is  as  follows  : — 
"  BEL-KUDUR-UZUR  King  of  Assyria 

had  slain  BEL-KUDUR-UZUR.     VUL-(PAL-IDINNA)  .... 

in  the  midst  of  the  war  also  NINIP-PAL-ESIR 

to  his  country  returned.     His  numerous  warriors 

(he  gathered  and)  to  (c.}  Assur 

to  capture  it  he  marched,  (NINIP-PAL-ESIR) 

in  his  camp  attacked  him  and  overcame  him, 

and  (to  his  country  he  returned)." 

This  passage  appears  to  mention  the  killing  of  Bel- 
kudur-uzur  king  of  Assyria,  and  a  war  between  his  successor 
Ninip-pal-esir  and  the  king  of  Babylon.  The  Babylonian 
monarch  advancing  to  capture  Assur  the  capital  of  Assyria, 
where  he  was  attacked  and  driven  back  by  the  Assyrian 
king. 

On  an  inscription  of  Vul-pal-idinna  from  Hymer : — 
"  VUL-PAL-IDINNA  King  of  (c.}  Babylon  Bit-mite-urris 

the  tower  of  (g.}  ZAMAMA  .  .  .  built " 

There  is  a  second  inscription  of  Vul-pal-idinna3  which  I 
translate  as  follows  : — 
"  VUL-PAL-IDINNA  King  of  (c.)  Babylon  built 

Nimit-maruduk  the  wall,  and  the  ditch 

of  the  wall  of  (c.}  Nipur  to  BEL  his  Lord." 

1  Cuneiform  Inscriptions,  Vol.  3,  p.  4,  No.  Ill,  lines  19  to  24. 
1  Cuneiform  Inscriptions,  Vol.  i,  p.  5,  No.  XXII,  from  Hymer. 
3  Oppert's  Inscriptions  de  Dour-Sarkayan. 


EARLY    HISTORY   OF    BABYLONIA.  87 

51     ZA-MA-MA-ZIKIR-IDDINA. 
'  In  the  reign  of  this  monarch,  Assur-dan  King  of  Assyria 

son  of  Ninip-pal-eser,  invaded  Babylonia  and  ravaged  the 

country,  carrying  the  spoil  to  Assyria.     This  is  recorded  in 

the  Synchronous  History.' 

"In  the  time  of  ZAMAMA-ZIKIR-IDDINA 

King  of  (Kar-dunias),  ASSUR-DAN  King  of  Assyria 
to  Kardunias  (marched),  the  cities  of  Zaba, 
Irriya,  and  Agarsal  (he  captured,  and) 
(their  spoil)  in  abundance  to  Assyria  (he  carried)." 

52     NABU-KUDUR-UZUR. 

*Nabu-kudur-uzur,  or  Nebuchadnezzar  I,  was  contemporary 
with  Assur-risilim  king  of  Assyria,  grandson  of  the  Assur-dan 
mentioned  above.  Nebuchadnezzar  invaded  Assyria  three 
times ;  the  details  of  two  of  these  invasions  are  given  in  the 
Synchronous  History ;  the  account  of  the  first  is  un- 
fortunately lost.  The  history  runs  as  follows  : — 

4  " and  to  his  country  returned. 

After  this  NABU-(KUDUR-UZUR)  his  nibise  took, 

to  the  Zanqi  border  of  Assyria  to  capture  he  marched, 

ASSUR-RISILIM  King  of  Assyria  his  chariots 

gathered  to  march  against  him, 

NABU-KUDUR-UZUR  when  the  nibise  would  not  advance, 

his  baggage  in  the  fire  burned, 

and  was  compelled  to  return  to  his  country. 

NABU-KUDUR-UZUR  his  chariots  and  charioteers 

to  the  Idi  border  of  Assyria  to  capture  marched, 

ASSUR-RISILIM  his  chariots  and  charioteers 

to  the  assistance  sent,  with  him  he  fought, 

his  overthrow  he  accomplished,  his  warriors  he  slew ; 

his  army  he  forsook,  fifty  of  his  chariots 

1  About  B.C.  1 200.          *   Cuneiform  Inscriptions,  Vol.  3,  p.  4,  lines  25  to  28. 

5  About  B.C.  1 150.    4  Cuneiform  Inscriptions,  Vol.  2,  p.  65,  col.  2,  lines  I  to  13. 


88  RECORDS    OF   THE   PAST. 

and  harness  they  had  taken, 

a  standard  going  before  him  they  had  taken." 

53     MARUDUK-NADIN-AHI. 

1  Maruduk-nadin-ahi  governed  Babylon  during  the  time  ot 
Tugulti-pal-esir  king  of  Assyria,  son  of  Assur-risilim.      He 
twice  made  war  with  Assyria ;   the  first  time  he  defeated 
Tiglath-Pileser  and    captured    the   city  of   Ekali,  carrying 
away  the  images  of  the  Assyrian  gods  Vul  and  Sala ;  these 
images  remained  in  the  hands  of  the  Babylonians  418  years, 
until  they  were  recovered  by  Sennacherib  on  his  conquest  of 
Babylon.     The  notice  of  this  war  is  found  in  the  Bavian 
Inscription  of  Sennacherib." 
"  VUL  and  SALA  the  gods  of  Ekali  which 
MARUDUK-NADIN-AHI  King  of  Akkad, 
.  in  the  time  of  TUGULTI-PAL-ESIR  King  of  Assyria, 
had  carried  off  and  brought  to  Babylon, 
after  418  years  from  Babylon  I  brought  them  out 
and  to  Ekali  to  their  places  I  restored  them." 
The  Synchronous  History  of  Babylonia  and  Assyria  gives 
no  details  of  this  war,  which  was  disastrous  to  the  Assyrian 
arms,  but  it  records  a  second  campaign  commenced  by  a 
battle    in   the   neighbourhood  of  the  lower  Zab,  in  which 
Tiglath-Pileser   recovered    the    advantage,    and,    pursuing 
Maruduk-nadin-ahi  into  Babylonia,  overran  the  whole  of  the 
upper  country    as    far   as   Babylon  ;   this  account  is  given 
thus  : 3 
"  TUGULTI-PAL-ESIR  King  of  Assyria 

with  MARUDUK-NADIN-AHI  King  of  Kardunias, 

the  second  time  the  line  of  battle  of  all  the  chariots, 

over  against  the  city  of  the  lower  Zab, 

1  About  B.C.  1125.         *  Cuneiform  Inscriptions,  Vol.  3,  p.  14,  lines  48  to  50. 
3  Cuneiform  Inscriptions,  Vol.  2,  p.  65,  col.  2,  lines  14  to  24. 


EARLY   HISTORY   OF   BABYLONIA.  89 

in  the  vicinity  of  Ar-zuhina  made.  In  the  second  year 
in  the  whole  of  upper  Akkad 

he  destroyed,  the  cities  Dur-kurigalzu, 

Sippar  of  Samas,  Sippar  of  Anunit,  Babili,  and  Upe, 

great  cities,  and  their  fortresses, 

at  that  time  from  (c.)  Agarsal  to  (c.)  Lubdi  he  spoiled, 

from  Suhi  (Shua)  to  (c.}  Rapiqi 

through  its  whole  extent  (he  conquered)." 

In  the  British  Museum  there  are  two  contracts  dated  in 
the  reign  of  Maruduk-nadin-ahi,1  the  date  of  one  is  :  "City  of 
Babylon  month  Sabadu  in  the  first  year  of  MARUDUK-NADIN- 
AHI  the  King."  The  second1  is  dated  "  City  of  Dindu  .  .  . 
month  Ululu  2yth  day,  zoth  year  of  MARUDUK-NADIN-AHI 
the  King."  This  document  is  interesting,  from  the  number 
of  witnesses  to  the  contract. 

54  MARUDUK-SA-PI-IK-ZIR-RAT. 
JThis  monarch  was  contemporary  with  Assur-bel-kala,  king 
of  Assyria,  who  was  son  of  Tiglath-Pileser  I.  In  the  time  of 
these  monarchs,  the  two  states  of  Babylonia  and  Assyria 
were  on  friendly  terms,  but  on  the  death  of  Maruduk-sapik- 
zirrat  the  Babylonians  raised  to  the  throne  a  man,  part  only 
of  whose  name  is  preserved. 

55     SAD-U-NI.4 

5  This  monarch  appears  not  to  have  been  of  a  royal  race, 
and  his  accession  broke  the  truce  which  had  existed  between 
Assyria  and  Babylonia ;  Assur-bel-kala  king  of  Assyria  then 
invaded  Babylonia,  and  claims  to  have  returned  to  Assyria 
with  the  spoil  of  the  expedition.  These  events  are  recorded 
in  the  following  passage  from  the  Synchronous  History,6 
added  to  by  a  new  fragment : — 

1  One  is  published,  Cuneiform  Inscriptions,  Vol.  i,  p.  66. 

*  Cuneiform  Inscriptions,  Vol.  3,  p.  43. 

5  About  B.C.  1 100.  4  The  first  portion  of  this  name  is  missing. 

5  About  B.C.  1080.  6  Cuneiform  Inscriptions,  Vol.  2,  p.  65,  line  25. 


9O  RECORDS   OF   THE    PAST. 

"  In  the  time  of  ASSUR-BEL-KALA  King  of  Assyria 
(and)  MARUDUK-SAPIK-ZIRRAT  King  of  Babylonia 
(a  treaty)  concluding  peace  (with) 
each  other  they  made. 

(In  the  time  of  ASSUR-BEL-)KALA  King  of  Assyria 
(MARUDUK-SAPIK-ZIRRAT  King  of)  Kar-dunias 

his  death  took  him SADUNI 

of  unknown  parentage  (to  the  kingdom  over) 
them  they  appointed. 

(ASSUR-BEL-KALA)  King  of  Assyria  (to  Kar-duni-)as 
went  (their  spoil)  to  Assyria  he  brought " 

56     NABU-ZIKUR-ISKUN. 

1  This  monarch  is  mentioned  in  a  fragmentary  passage  of 
the  Synchronous  History,  which  states  that  in  his  time  the 
Assyrians  invaded  Babylonia  and  took  some  cities,  including 
Bag-dadu*  the  passage  is  as  follows  : — 
" NABU-ZIKIR-ISKUN 

fought  and  his  overthrow  accomplished  .... 

ban-bala,  (c.)  Bagdadu  .  .  .  great  cities 

(he  captured  and)  their  spoil  in  abundance  (to  Assyria) 

he  brought nimati  his  death  then  took 

him their  daughters  to  each  other  they  gave, 

a  treaty  concluding  peace  with  each  other  they  made, 

and  the  people  of  Assyria  and  Akkad 

with  each  other  traded. 

From  the  mound  of  Bit-bara  which  is  over  Zaba, 

to  the  mound  of  Batani  and 

of  (c.}  Zabdani,  the  boundary  was  established." 

So  far  as  our  records  go,  it  appears  that  this  state  ot  peace 
continued  with  only  one  interruption  for  about  150  years, 
and  when  war  recommenced  in  the  time  of  Assur-nazir-pal 

1  About  B.C.  1050.  *  Modern  Baghdad. 


EARLY    HISTORY   OF    BABYLONIA.  91 

king  of  Assyria,  the  two  countries  occupied  the  same  boun- 
daries that  are  here  described. 

57     IRI-BA-MARUDUK,  IRIBA-MARUDUK. 

The  date  of  this  monarch  is  unknown,  and  I  only  place 
him  here  provisionally ;  he  is  known  from  an  inscription  on 
a  weight  in  the  form  of  a  duck  and  a  text  of  his  son 
Maruduk-bal-iddina.  The  text  on  the  weight  is  as  follows  r 
"  Thirty  mana-gina  of  the  palace 

of  IRIBA-MARUDUK  King  of  Babylon." 

58     MARUDUK-BAL-IDDINA. 

A  monarch  bearing  this  name  reigned  at  Babylon  during 
the  time  of  Sargon  and  Sennacherib,  kings  of  Assyria.  I 
have  assumed  that  the  king  of  the  brick  inscription  is  an 
earlier  monarch  of  the  same  name,  because  he  gives  the  name 
of  his  father  Iriba-maruduk  a  Babylonian  monarch,  while  the 
Maruduk-bal-iddina  of  the  time  of  Sargon  is  generally  called 
son  of  Yakin.  The  royal  name  on  the  brick,1  has  hitherto  been 
read  Maruduk-iddin-ahi,  but  on  a  close  inspection  of  the  brick 
I  find  that  this  reading  is  erroneous.  The  inscription  reads  : 
"To  (g.)  NIN-DIMIRRI  Mistress  of  the  earth 

his  Lady  MARUDUK-BAL-IDDINA  King  of  (c.)  Babylon 

son  of  IRIBA-MARUDUK  King  of  Sumir  and  Akkad 

Bit-anna  the  house  of  her  delight  built" 

59     SI-BIR. 

'  This  monarch  is  mentioned  in  the  inscriptions  of  Assur- 
nazir-pal  king  of  Assyria,  his  date  is  uncertain ;  the  notice  of 
Sibir  is  as  follows  : 3 
"  (c.}  Adlila  which  SIBIR  King  of  Kar-dunias 

had  captured  and  destroyed 

and  to  mounds  and  ruins  had  reduced 

ASSUR-NAZIR-PAL  King  of  Assyria  again  took." 

1  Cuneiform  Inscriptions,  Vol.  i,  p.  5,  No.  XVII.    *  About  B.C.  probably  1000. 
5  Cuneiform  Inscriptions,  Vol.  I,  p.  22,  line  84. 


92  RECORDS    OF   THE    PAST. 

60     NABU-BAL-IDDINA. 

1  Nabu-bal-iddina  king  of  Babylonia  is  mentioned  in 
several  inscriptions;  he  first  appears  upon  the  scene 
B.C.  879,  when  Assur-nazir-pal  king  of  Assyria  attacked  the 
Suhi  or  Shuhites.  Sadudu  king  of  Suhi  received  aid  from 
the  Kassi,  and  Nabu-bal-idinna  sent  him  fifty  chariots,  but 
Sududu  and  his  allies  were  defeated,  and  Suhi  conquered  by 
the  Assyrians." 

"  (c.}  Sum  the  fortified  city  of  Sadudu  of  Suhi  I  attacked. 
To  the  numerous  warriors  of  the  Kassi  he  trusted, 
and  to  make  war  and  fight  to  my  presence  came. 
The  city  I  attacked  and  after  two  days'  fighting, 
I  forced  an  entrance.     From  the  face  of  my 
powerful  soldiers  SADUDU  with  70  of  his  men, 
to  save  his  life  into  the  Euphrates  threw  himself. 
The  city  I  captured.     50  chariots  and  their  soldiers 
of  NABU-BAL-IDDINA  King  of  Kar-dunias, 
ZABDANU  his  brother  and  3,000  of  their  fighting  men, 
BEL-BAL-IDDINA  the  officer  who  went  before  their  army, 
with  them  in  hand  I  captured, 
many  soldiers  with  the  sword  I  destroyed. 
Silver,  gold,  lead,  kami  sadi*  stone  shining, 
the  goods  of  his  palace,  chariots, 
horses  trained  to  the  yoke,  harness  of  men, 
harness  of  horses,  the  females  of  his  palace, 
his  great  spoil  I  carried  off; 
the  city  I  pulled  down  and  destroyed. 
Glory  and  power  over  Suhi  I  obtained. 
The  fear  of  my  dominion  to  Kar-dunias  reached, 
the  terror  of  my  soldiers  over  Kaldu  (Chaldea)  swept." 
After  the  failure  of  his  attempt  to  assist  the  Suhi,  Nabu- 

1  About  B.C.  880  to  853. 

2  The  account  of  this  war  is  given  in  Cuneiform  Inscriptions,  Vol.  i, 
p.  23,  lines  16  to  24. 

3  Unknown  stone. 


EARLY   HISTORY   OF    BABYLONIA.  93 

bal-iddina  made  peace  with  Assyria,  which  lasted  until  his 
death  about  B.C.  853.  In  the  British  Museum  there  are 
some  fragments  of  a  treaty  made  between  Nabu-bal-iddina 
king  of  Kar-dunias  and  Shalmaneser  son  of  Assur-nazir-pal 
king  of  Assyria. 

6 1  MARUDUK-ZIKIR-IZKUR. 
1  This  monarch  the  reading  of  whose  name  is  uncertain, 
was  the  son  of  Nabu-bal-iddina,  and  succeeded  his  father 
about  B.C.  753.  The  foster-brother  of  Maruduk-zikir-izkur 
named  Maruduk-bel-usate,  then  revolted  against  him,  and 
took  from  him  the  province  of  Akkad.  These  events 
brought  about  the  interference  of  Shalmaneser  king  of 
Assyria,  who  made  two  expeditions  to  Babylonia  to  assist 
Maruduk-zikir-izkur;  the  first  in  B.C.  852,  when  he  advanced 
as  far  as  the  river  Turnat  and  took  the  cities  of  Meturnat 
and  Lahiru ;  the  second  in  the  next  year,  when  he 
killed  Maruduk-bel-usate,  and  advanced  to  Babylon  ;  here 
he  received  the  submission  of  the  Chaldees.  There  are 
four  different  accounts  of  these  events,  they  are  : 
1 "  To  avenge  MARUDUK-ZIKIR-IZKUR  to  Akkad  I  marched, 

MARUDUK-BEL-USATE I  slew. 

To  (f.)  Kuti  (Cutha)  (c.)  Babili  and  (c.)  Bar-sip  (Borsippa) 
I  entered,  my  sacrifices  and  libations  to  the  gods 
of  the  cities  of  Akkad  I  poured  out 
To  Kaldi  1  descended,  the  tribute  of  the 
Kings  of  Kaldi  all  of  them  I  received." 
J "  In  my  eighth  year4 

MARUDUK-ZIKIR-IZKUR  King  of  Kar-dunias, 
MARUDUK-BEL-USATE  his  foster-brother  against  him 
revolted.     Swiftly  to  avenge  MARUDUK-ZIKUR-IZKUR 

1  About  B.C.  753  to  730. 

1  Layard,  Inscriptions,  p.  76,  lines  14  to  20,  on  base  of  Statue. 

5  Layard,  Inscriptions,  p.  91,  lines  73  to  84,  on  Black  Obelisk. 

4  Or  expedition.    The  word  pal  some  translate  year,  others  expedition. 


94  RECORDS   OF   THE   PAST. 

I  marched  and  (c.}  Me-turnat  I  captured. 
In  my  ninth  year  a  second  time  to  Akkad 
I  marched,  (c.}  Gananate  I  besieged. 
MARUDUK-BEL-USATE  terrible  fear  of  ASSUR 
and  MARUDUK  overwhelmed  him, 
and  to  save  his  life  to  the  mountains  he  ascended ; 
after  him  I  pursued. 

MARUDUK-BEL-USATE  and  the  rebels  with  him, 
with  the  sword  I  destroyed. 
To  the  great  cities  I  marched, 
sacrifices  and  libations  in  Babili,  Barsip, 
and  Kute  I  made,  offerings  to  the  great  gods  I  portioned. 
To  Kaldi  I  descended,  their  cities  I  captured, 
the  tribute  of  the  Kings  of  Kaldi  I  received, 
the  terror  of  my  soldiers  to  the  ocean  swept." 
*  "  In  my  eighth  year  in  the  time  of 

MARUDUK-ZIKIR-IZKUR  King  of  Kar-dunias, 

MARUDUK-BEL-USATE  his  brother  against  him  revolted  : 

to  avenge  (him)  I  marched 

(c.}  Meturnat  and  (c.)  Lahiru  I  captured. 

In  my  ninth  year  in  my  second  expedition 

(<;.)  Gananate  I  captured.     MARUDUK-BEL-USATE 

to  save  his  life  to  (c.)  Halman  fled,  after  him  I  pursued, 

MARUDUK-BEL-USATE  and  the  rebels  with  him, 

with  the  sword,  I  destroyed.     To  (c.}  Babili  I  went, 

sacrifices  and  libations  in  Babili,  Barsip, 

and  Kute  I  made.     To  Kaldi  I  descended, 

their  cities  I  captured,  to  the  sea  which 

Marute  is  called,  I  marched. 

The  tribute  of  ADINI  son  of  DAKURI, 

and  MUSALLIM-MARUDUK  son  of  UKANI, 

silver,  gold,  valuable  wood  and  horns  of  oxen 

in  (c.}  Babili  I  received." 

1  Layard,  Inscriptions,  p.  15,  lines  23  to  29,  on  Back  of  Bull. 


EARLY    HISTORY    OF    BABYLONIA.  95 

1  In  the  time  of  SALIMANU-USUR  King  of  Assyria 

and  NABU-BAL-IDDINA  King  of  Kar-dunias, 

a  treaty  concluding  peace  with  each  other  they  made. 

In  the  time  of  SALIMANU-USUR  King  of  Assyria, 

NABU-BAL-IDDINA  King  of  Kar-dunias 

his  death  took  him,  MARUDUK-ZIKIR-IZKUR 

in  the  throne  of  his  father  sat, 

MARUDUK-BEL-USATE  his  brother 

against  him  revolted and  captured  Akkad. 

Swiftly  to  avenge,  SALIMANU-USUR  King  of  Assyria 

to  the  aid  of  MARUDUK-ZIKIR-IZKUR 

King  of  Kar-dunias  marched.     MARUDUK-BEL-USATE 

the  rebel  king  and  the  rebels  who  were  with  him, 

he  slew.     To  Kute  Babili " 

The  treaty  between  Shalmaneser  and  Nabu-bal-iddina 
here  mentioned,  is  probably  the  one,  fragments  of  which  are 
in  the  British  Museum. 

62     MARUDUK-BALAD-SU-IQBI. 

*  This  monarch  is  known  to  us  from  an  inscription    of 
Samsi-vul  king  of  Assyria,3  which  gives  the  following  account 
of  an  invasion  of  Babylonia  by  the  Assyrians  : — 

"  In  my  fourth  expedition,  the  fifteenth  day  of  Sivanu, 
to  Kar-dunias  I  went. 
The  river  Zab  I  crossed. 
In  the  neighbourhood  of  (<r.)  Zaddi 
and  (c.)  Zaba  crossing  the  ridges  of  the  mountains, 
three  powerful  lions  I  slew. 

Ebih  I  passed  through  :  (c.)  Me-turnat  I  besieged ; 
terrible  fear  of  ASSUR  and  MARUDUK 
the  great  gods  my  Lords  overwhelmed  them, 
my  yoke  they  took.     Those  people  I  brought  out, 

1  Cuneiform  Inscriptions,  Vol.  2,  p.  65,  lines  45  to  68. 
*  About  B.C.  730  to  710. 

*  Cuneiform  Inscriptions,  Vol.  i,  p.  34,  col.  3,  line  70  to  col.  4,  line  45. 


96  RECORDS   OF   THE   PAST. 

and  with  their  goods  and  their  gods 

to  the  midst  of  my  country  I  brought  them. 

To  the  people  of  my  country  I  appointed  them. 

The  river  Turnat  in  its  flood  I  crossed, 

(c.)  Garsale  his  royal  city,  and  200  cities  round  it, 

I  pulled  down,  destroyed,  and  in  the  fire  burned. 

Yalman  I  passed  through  :  (c.}  Dihibina  I  besieged ; 

the  terror  of  ASSUR  overwhelmed  them, 

my  yoke  they  took.     300  cities  and  their  people, 

their  goods,  and  their  furniture, 

from  the  midst  of  that  city  I  brought  them. 

(c.)  Datebir,  (c.}  Iz  .  .  .  ya  which  are  beside 

(c.)  Ganasutikanu,  and  200  cities  round  them  I  captured, 

330  of  their  warriors  I  slew,  their  spoil,  their  goods, 

their  furniture,  and  their  gods  I  carried  off, 

their  plantations  I  trampled  on, 

their  cities  I  pulled  down,  destroyed, 

and  in  the  fire  burned.     The  people  who 

before  my  powerful  soldiers  fled, 

to  (c.}  Kiribti-alani  their  fortress  entered ; 

that  city  I  attacked,  I  captured. 

500  of  their  warriors  I  slew,  their  spoil, 

their  goods,  their  furniture,  their  gods, 

their  oxen,  and  their  sheep,  I  carried  off. 

The  city  I  pulled  down,  destroyed, 

and  in  the  fire  burned. 

Akkad  and  Kaldi,  which  from  before 

the  terribleness  of  my  powerful  soldiers, 

making  my  fierce  attack,  who  knew  no  rest : 

feared,  and  to  (c.}  Dur-papsukul  the  royal  city 

(which  like  an  island  in  the  river, 

in  the  midst  of  the  waters  was  situated ; 

for  attacking  by  my  army  it  was  difficult) 

and  into  447  cities  round  it,  they  entered. 


EARLY   HISTORY   OF   BABYLONIA.  97 

That  city  in  my  course  I  captured, 

3,000  of  their  fighting  men  with  the  sword  I  destroyed  ; 

their  blood  like  a  stream  of  water  the  neighbourhood 

of  their  city  I  caused  to  spread  over. 

The  slain  of  their  army  in  heaps  I  piled. 

3,000  alive  in  hand  I  captured. 

His  royal  carriage,  the  treasures  of  his  palace, 

the  women  of  his  palace  alive,  his  goods, 

his  furniture,  his  gods of  his  palace 

without  number  from  the  midst  of  that  city 

I  carried  off,  the  slain  of  his  army  like  .... 

to  the  army  of  my  country,  were  consumed. 

That  city  I  pulled  down,  destroyed,  and  in  the  fire  burned. 

MARUDUK-BALAD-SU-IQBI  to  the  might 

of  his  army  trusted,  and  the  Chaldeans, 

Elamites,  Zimri,  and  Arameans, 

with  his  great  army  without  number  he  gathered, 

to  make  war  and  fight  to  my  presence  he  came. 

Over  Ahadaba,  in  the  vicinity  of  Dur-papsukul 

the  fortress,  his  army  he  placed. 

With  him  I  fought,  his  overthrow  I  accomplished, 

5,000  slain  of  the  people  I  left, 

2,000  alive  in  hand  I  captured,  100  of  his  chariots, 

200  of  his  war  carriages,  his  royal  pavilion, 

parasol,  and  his  camp  I  took  from  him." 

The  account  of  this  expedition  of  the  Assyrian  army 
shows  that  the  Assyrians  did  not  advance  much  beyond  the 
River  Turnat.  The  whole  affair  reads  like  a  sudden  raid  into 
a  country  unprepared  and  taken  by  surprise.  No  advance 
into  the  interior  of  the  country  is  claimed,  and  although  the 
force  assembled  by  Maruduk-balad-su-iqbi  was  defeated,  no 
permanent  results  appear  to  have  followed. 

The  date  of  this  expedition  is  uncertain,  but  it  probably 
took  place  between  B.C.  820  and  815. 

VOL.  v.  8 


98  RECORDS    OF   THE    PAST. 

Samsi-vul  again  marched  into  Babylonia  in  B.C.  815.    The 
statement  of  this  expedition  is  found  in  the  Canon  History, 
which  is  completed  as  follows  : — ' 
"  Eponym  MUSIK-SAR  the  Tartan. 

To  the  city  of  Diri  the  great  god  to  the  city  of  Deri 
descended." 

The  meaning  of  the  great  god  descending  is  unknown ; 
this  deity  was  the  presiding  god  of  Deri.  Two  other  expedi- 
tions are  mentioned  in  the  Canon  History  during  this  reign, 
B.C.  813  and  812,  they  are : — 

"  Eponym  SAMAS-KUMUA  prefect  of  Salmat.     To  Kaldi." 
"  Eponym  NABU-QATI-ZABAT  prefect  of  Arbaha. 

To  Babylon." 

The  inscriptions  supply  no  details  of  these  three  wars." 

63     SA-AM-MU-RA-MAT,    (SEMIRAMIS). 

1  This  queen  was  the  wife  of  Vulnirari  king  of  Assyria, 
she  is  usually  included  among  the  Babylonian  sovereigns, 
but  I  doubt  if  she  was  in  any  way  connected  with  that 
country.  One  inscription  mentioning  her  is  known,3  it  is 
on  a  stone  statue  of  Nebo,  erected  by  the  governor  of  Calah 
in  honour  of  Semiramis  and  her  husband. 

The  Assyrian   Canon   History  registers  five  expeditions 
to  Babylonia    during    this   reign,  these  were  in  the  years 
B.C.  796,  795,  791,    783,  and   782.      They  are  given  as 
follows : — 
"  Eponym  MARUDUK-SADUA  prefect  of  Salmat. 

To  the  city  of  Deri." 
"  Eponym  KIN-ABUA  prefect  of  Tushan. 

To  the  city  of  Deri." 
"  Eponym  KIMA-SAMAS  prefect  of  Isana.     To  Ituha." 

1  Cuneiform  Inscriptions,  Vol.  2,  p.  52,  line  3.  5  About  B.C.  800. 

3  Cuneiform  Inscriptions,  Vol.  i,  p.  35,  No.  II. 


EARLY    HISTORY   OF    BABYLONIA.  99 

"  Eponym  NINIP-NAZIR  prefect  of  Mazamua.     To  Ituha." 
"  Eponym  ILVA-LIHA  prefect  of  Nazibina.     To  Ituha." 

No  details  of  any  of  these  expeditions  are  given,  but  in 
an  inscription  printed  in  the  Cuneiform  Inscriptions '  there 
is  the  following  reference  to  Chaldea : — 
"  The  Kings  of  Kaldi  all  of  them  submission  made, 

taxes  and  tribute  for  after  days  over  them  I  fixed. 

Babili,  Barsip,  and  Kuti  the  offerings  of  BEL,  NABU, 

and  NERGAL  brought,  sacrifices  and  libations  valuable." 

The  history  of  Babylonia  again  becomes  a  blank,  until  we 
come  to  the  time  of  Tiglath-Pileser  king  of  Assyria,  B.C.  745. 

In  the  interval  of  thirty-seven  years,  from  the  end  of  the 
reign  of  Vulnirari  to  the  accession  of  Tiglath-Pileser,  there 
were  four  expeditions  to  Babylonia,  in  the  years  B.C.  777, 
771,  769,  and  767^  which  are  related  as  follows  : — 
"  Eponym  NABU-ISDI-UKIN  the  Tugulu.     To  Ituha." 
"  Eponym  ASSUR-DAN  King  of  Assyria. 

To  (f.)  Gannanati." 

"  Eponym  BEL-ILAI  prefect  of  Arbaha.     To  Ituha." 
"  Eponym  QURDI-ASSUR  prefect  of  Ahi-zuhina. 

To  (f.)  Gannanati." 

As  in  all  the  former  notices,  we  have  no  details  of  these 
expeditions 

64     NABONASSAR. 

*  The  name  of  Nabonassar  has  not  been  found  among  the 
Babylonian  kings  mentioned  in  the  Cuneiform  Inscriptions, 
but  private  persons  bearing  the  name  are  mentioned.  This 
name  is  written  Na-bi-u-na-zi-ir  and  Nabu-nazir,  Nabonassar 
king  of  Babylon,  whose  reign  is  recorded  in  Ptolemy's 
Canon,  was  contemporary  with  the  first  part  of  the  reign  of 
Tiglath-Pileser  II  king  of  Assyria.  Tiglath-Pileser  invaded 
Babylonia  in  B.C.  745,  and  has  left  four  records  of  his  ex- 

1  Vol.  i,  p.  35,  No.  I.  *  About  B.C.  747  to  733. 


100  RECORDS   OF   THE   PAST. 

pedition,  but  he  does  not  mention  Nabonassar  or  allude  to 
any  king  as  reigning  in  this  district.     The  two  principal  of 
these  accounts  are  as  follows : ' 
" them  and  they  went. 

Those  cities  a  second  time  I  built ; 

over  the  mound  of  Kamri  which  the  city  of  Humut 

they  call  a  city  I  built,  from  its  foundation 

to  its  summit  I  constructed,  I  completed. 

A  palace  a  seat  of  my  Royalty  in  the  midst  I  fixed, 

Kar-assur  its  name  I  called, 

the  soldiers  of  ASSUR  in  the  midst  I  set  up, 

people  of  countries  the  conquests  of  my  hand 

in  the  midst  I  placed them, 

with  the  men  of  Assyria  I  placed  them. 

The  river  Patti  ....  which  from  days  remote 

had  been I   excavated  and 

within  it  I  enclosed  refreshing  waters 

Dur-kurigalzu,  Sipar  of  Samas, 

Pazitu  of  the  Dunaites,  Kisik,  the  Nakri,  the  Tane, 

Kalain,  the  river  Sumandasi  ....  of  the  Dunani, 

Qirbutu  .  .  .  le,  Budu,  Pahhaz,  and  Qinnipur, 

cities  of  Kar-dunias  to  the  midst  of  the  river 

Ukne I  possessed, 

to  the  borders  of  Assyria  I  added. 

My  General  prefect  over  them  I  appointed. 

From  among  their  sheep  and  oxen  which  I 

captured  240  sheep  ....  to  ASSUR  my  Lord    I  ... 

those  ....  which  I 

captured in  the  government  of  the  Tartan, 

the  government  of  the  Lord  of  the  palace, 

the  government  of  the  Rab-bitur, 

the  government  of  Barhaziya,  and  the  government 

of  Mazamua  ...  I  placed, 

1  Layard,  hiscriptions,  p.  52. 


EARLY   HISTORY   OF   BABYLONIA.  IOI 

under  one  command  I  caused  them  to  be, 
and  with  the  people  of  Assyria  I  settled  them. 
The  yoke  of  ASSUR  my  Lord 

which placed  ....  my 

my a  second  time  I  arranged, 

and  Assyria  to a  city  I  built, 

a  palace  a  seat  of  my  Royalty 

its  name  I  called,  the  soldiers  of  ASSUR  my  Lord 

in with  the  people  of  Assyria  I  placed  them. 

A  statue which  by  the  might 

of  ASSUR  my  Lord  over  the  countries  I  had 

ten  talents  of  gold  to  dante, 

one  hundred  talents  of 

his  tribute  I  received." 
"  The  tribes  of  Ituha,  Rubuha,  Hamarani, 
Luhua,  Harilu,  Rubbu,  Rapiqu,  Hiranu,  Rabilu, 

Naziru,  Gulusu,  Nabatu,  Rahiqu,  Ka 

Rummulusu,  Adile,  Kipre,  Ubudu,  Gurumu, 
Bagdadu,  Hindaru,  Damunu,  Dunanu,  Nilqu  Rade, 
Da  .  .  .  . ,  Ubulu,  Karmaha,  Amlatu,  Ruha,  Qabiha, 
Lehitau,  Marusu,  Amatu,  Hagaranu, 
and  the  cities  of  Dur-kurigalzu,  Adile, 
Birtu  of  Sarragitu,  Birtu  of  Labbanat, 
and  Birtu  of  Kar-bel-matati,  the  Arameans  all  of  them 
who  are  by  the  side  of  the  rivers  Tigris, 
Euphrates,  Surappi,  to  the  midst  of  the  Ukni, 
which  is  by  the  side  of  the  lower  sea  I  captured, 
their  warriors  I  slew,  their  spoil  I  carried  off. 
The  Arameans  all  there  were, 
to  the  borders  of  Assyria  I  added, 
and  my  Generals  prefects  over  them  I  made. 
Upon  the  mound  of  Kamri  which  the  city  of  Humut  they 
call 

1  Cuneiform  Inscriptions,  Vol.  2,  p.  67,  lines  5  to  15. 


IO2  RECORDS   OF   THE    PAST. 

a  city  I  built.     Kar-assur  its  name  I  called. 

People  the  conquests  of  my  hand  in  the  midst  I  placed. 

In  Sipar,  Nipur,  Babili,  Barsip,  Kute,  Kisu,  Kilmad, 

and  Ur,  cities  unrivalled,  valuable  sacrifices 

and  libations  to  BEL  and  ZIRAT-BANIT, 

NABU  and  URMITU,  NERGAL  and  LAZ, 

the  great  gods  my  Lords,  I  poured  out, 

and  they  strengthened  my  feet 

The  whole  of  Kar-dunias  to  its  utmost  extent  I  possess, 

and  I  rule  its  kingdom. 

The  Puqudu  like  corn  I  swept  away, 

their  fighting  men  I  slew, 

their  abundant  spoil  I  carried  off. 

The  Puqudu  in  the  cities  of  Lahiru, 

of  Idibirina,  Hilimmu,  and  Pillutu, 

which  border  on  Elam, 

to  the  boundaries  of  Assyria  I  added, 

and  in  the  hands  of  my  General 

the  prefect  of  Arrapha  I  placed  them. 

The  Kaldudu  all  there  were  I  removed, 

and  in  the  midst  of  Assyria  I  placed  them." 

65     NABU-U-SAB-SI. 

This  prince  is  probably  the  Nabius  of  Ptolemy,  who 
reigned  B.C.  733-731.  Tiglath-Pileser  king  of  Assyria 
invaded  Babylonia  a  second  time  B.C.  731,  and  defeated  and 
captured  Na.bu-usabsi  at  Sarrapanu  his  capital.  Nabu-usabsi 
was  captured  and  crucified  on  the  wall  of  his  city.  One 
inscription  describing  these  events  is  published  : " 
"  Kaldi  through  its  extent  in  hostility  I  swept. 

NABU-USABSI  son  of  SILANI,  his  fighting  men 

on  the  walls  of  Sarrapan  his  city  I  slew, 

and  in  front  of  the  great  gate  of  his  city 

1  Cuneiform  Inscriptions,  Vol.  2,  p.  67,  lines  15  to  17. 


EARLY   HISTORY  OF    BABYLONIA.  103 

on  a  cross  I  raised  him. 

I  subdued  his  country, 

Sarrapanu  to  a  heap  of  earth  (I  reduced) 

I  captured  5,500  of  their  people  and  children. 

His  spoil,  his  furniture,  his  goods,  his  wife, 

his  sons,  his  daughters,  and  his  gods  I  carried  off. 

That  city  and  the  cities  round  it  I  pulled  down  (destroyed, 

in  the  fire)  I  burned,  and  to  mounds  and  heaps  I  reduced." 

Another  account  is  as  follows  : ' 
"  Bit-Silani,  through  its  extent  like  a  whirlwind 

I  destroyed.     Sarrabanu  their  great  royal  city 

like  a  whirlwind  I  destroyed,  and  its  spoil  carried  off; 

NABU-USABSI  their  King  before  the  great  gate 

of  his  city  on  a  cross  I  raised. 

His  spoil,  his  wife,  his  sons,  his  daughters, 

his  goods,  and  the  treasures  of  his  palace  I  carried  off." 

In  spite  of  the  statement  of  Ptolemy's  list,  it  is  very 
doubtful  if  this  prince  ruled  at  Babylon.  It  is  probable  that 
the  three  last  monarchs  of  this  epoch,  Nabonassar  or  Nabu- 
nazir,  Nabius  or  Nabu-usabsi,  and  Chinzirus  or  Kin-ziru,  were 
Chaldean  princes,  who  kept  their  independence  after  Tiglath- 
Pileser  had  conquered  Babylonia  B.C.  745. 

66     KIN-ZIRU,  (CHINZIRUS). 

*  Kinziru,  according  to  the  annals  of  Tiglath-Pileser,  was 
a  Chaldean  prince  who  held  out  against  the  Assyrian  power 
after  the  death  of  Nabu-usabsi  B.C.  731,  and  Ptolemy  inserts 
his  name  among  the  Babylonian  rulers  at  this  period.     The 
account  of  the  war  between  Tiglath-Pileser  and  Kinziru  is 
as  follows  : — s 

1   Layanl,  Inscriptions,  p.  17,  lines  8  to  11. 

*  B.C.  731  to  727.     Kinziru  or  Chinzirus.     In  the  lithographed  copy  of 
the  inscription   containing  this  name,   there  is  an  error  of  gab  for  ziru 
which  has  prevented  the  earlier  recognition  of  this  monarch. 

J  Cuneiform  Inscriptions,  Vol.  2,  p.  67,  lines  23  to  25. 


IO4  RECORDS   OF   THE    PAST. 

"  KIN-ZIRU  son  of  AMUKKAN, 

in  Sape  his  royal  city  I  besieged  him, 

his  numerous  fighting  men  in  front  of  his 

great  gates  I  slew,  the  groves  of  palm  trees 

before  his  wall  I  cut  down,  I  did  not  leave  one  ; 

its  forests  which  extended  over  the  country  I  destroyed, 

his  enclosures  I  threw  down,  and  filled  up  the  interiors. 

All  his  cities  I  pulled  down,  destroyed, 

and  burned  in  the  fire.     Bit-silani,  Bit-amukkani, 

and  Bit-sahalli  through  their  extent 

like  a  whirlwind  I  destroyed, 

and  to  mounds  and  ruins  I  reduced." 

Tiglath-Pileser  does  not  claim  to  have  captured  Sape, 
although  he  besieged  it,  but  he  took  possession  of  Babylon 
and  proclaimed  himself  king  of  Babylonia,  formally  annexing 
the  country  to  Assyria. 

From  this  time  the  history  of  Babylonia  is  little  more 
than  a  description  of  a  series  of  revolts  against  the  Assyrian 
power,  each  rising  being  put  down,  sometimes  with  great 
severity.  This  state  of  affairs  lasted  about  a  century :  when 
Nabu-pal-uzur  an  Assyrian  general,  sent  to  quell  a  revolt  in 
Chaldea,  on  the  conclusion  of  that  service  was  made  tribu- 
tary monarch  at  Babylon.  Nabu-pal-uzur,  or  Nabopolassar, 
some  years  after  he  was  established  at  Babylon,  having  made 
preparations  for  revolt,  threw  off  the  Assyrian  yoke,  and, 
with  the  aid  of  the  Medes,  destroyed  Nineveh.  Babylon, 
under  Nebuchadnezzar  his  son,  then  became  mistress  of  the 
world." 


EARLY   HISTORY   OF   BABYLONIA.  105 

APPENDIX  A. 

Since  the  foregoing  paper  was  written,  I  have  thought  it 
worth  while  to  notice  some  points  which  have  occurred  to 
me.  In  the  first  place,  as  to  the  divisions  of  Babylonia;  I 
am  now  rather  of  opinion  that  the  district  of  Akkad,  included 
the  country  north  of  Nipur  or  Niffer,  and  the  district  of 
Sumir,  the  country  from  Nipur  to  the  Persian  Gulf.  There 
are,  however,  two  other  divisions  noticed  in  the  Inscriptions, 
namely,  Kar-duniyas  and  Kaldu  or  Chaldea.  The  position 
of  Kar-duniyas  is  quite  uncertain,  and  I  do  not  know  if  it 
was  included  in  either  of  the  before-mentioned  divisions. 
Kaldu  was  a  region  named  from  being  inhabited  by  the 
Chaldees  ;  it  probably  had  no  fixed  boundaries,  and  varied 
according  to  the  power  of  the  Chaldean  tribes.  The  strong- 
hold of  the  Chaldeans  was  on  the  Persian  Gulf. 

I  here  give  a  translation  of  an  old  Babylonian  Geogra- 
phical List,  which  was  probably  inscribed  between  2,000  and 
i, 600  B.C.  In  the  first  column  I  give,  as  nearly  as  I  can,  the 
phonetic  values  of  the  names  (which  are  written  in  Turanian), 
in  the  second  column  I  give  the  Semitic  names  of  those  I  can 
identify,  and  in  the  third  the  modern  names  of  some,  a  few 
translations  and  some  notes. 

It  will  be  observed  that,  in  this  list,  the  first  place  is  given 
to  the  great  towns  in  the  south  of  the  country,  which  were 
early  the  seats  of  empire;  while  Babylon,  Cutha,  Sippara, 
Nineveh,  and  others  occur  low  down  in  the  list,  and  Borsippa 
is  not  mentioned  at  all : — 
i  .  .  in-di  ki 


2  Mul-lil  ki 

3  Ur-lab  ki 

4  Lab-mah  ki 

5  Ud-nun  ki 

6  Ud-lab  ki 


Nipur 
Uru 


Larsa 


Niffer 

Mugheir 

Part  of  Mugheir 

Tel  Sifr  (?) 

Senkereh 


io6 


RECORDS   OF  THE   PAST. 


7  Lab  ki 

8  Ni-si-in  ki 

9  Zir-lab  ki 

10  Ki-sur-ra  ki 

11  ....  ki 

12  Uhki 

13  Ma-gan  ki 

14  M-luh-ha  ki 

15  Eri-du  ki 

1 6  An-du-an  ki 

17  Mar-ha-si  ki 

1 8  Ha-mar  ki 

19  Num  ki 

20  Gab-gab-ni  ki 

21  Ni-tuk  ki 

22  Su-rim  (?)  ki 

23  Su-ti-u-ki 

24  In-ku  ki 

25  Gu-ti-u  ki 

26  Ha-a  ki 

27  Ha-a  ki 

28  Ha-a  ki 

29  E-ki 

30  E-ki 

31  E-ki 

32  Pa  ki 

33  Pa  ki 

34  Pa  ki 

35  Ud  ki 

36  Ud  ki 

37  Ud  ki 

38  Im  ki 

39  Im  ki 

40  Im  ki 


Uruk 

Karrak 

Zarilab 


Ruhu 

Muzur 

Kusu 

Eridu 

Assan 


Elamu 


Asmun 


Guti 


Mum 
Muru 
Muru 


Warka 


Egypt 
Ethiopia 

In  Elam 


Khuzistan 
On  thePersianGulf 


EARLY    HISTORY    OF   BABYLONIA. 


I07 


41  Dur-an  ki 

Duban  (?) 

... 

42  Dur-an  ki 

... 

43  Dur-an  ki 

... 

... 

44  Dur  ki 

Diru 

Duair 

45  Dur  ki 

Dim 

... 

46  Dur  ki 

Diru 

47  Tu-pur  ki 

... 

... 

48  Tig-gab-a  ki 

Kute 

Ibrahim 

49  Din-tir  ki 

Babili 

Babylon 

So  In  (?)  ki 

... 

51  Ninu  ki 

Ninua 

Kouyunjik 

52  Ki-pal-mas-da  ki 

... 

... 

53  Kis  ki 

Kisu 

Hymer 

54  Ra-be-qu  ki 

Rapiqu 

... 

55  Ne-ri-ib-bu  ki 

... 

56  Ud-kip-nun  ki 

Sippar 

)  Abu    Hubba  (?) 

57  Ud-kip-nun-ul-la  ki 

Old  Sippar 

)     andDeyr(?) 

58  Amar-da  ki 

Marad 

59  Te-ni-lu  ki 

60  Ul-mas  ki 

Near  Sippara  (?) 

6  1  A-ga-de  ki 

Akkadu 

Near  Sippara  (?) 

62  Hi-za  ki 

...           ... 

...           ... 

63  Ab-nun-na  ki 

Mullias 

64  E-al-de-a  ki 

... 

65  Mas-e-pa-al  ki 

... 

... 

66  Mas-e-mi-ta  ki 

...           ... 

...           ... 

67  Mas-e-sar  ki 

... 

68  A-ta-tak  ki 

...           ... 

69  Ir  sa  ki 

Alu  sa  irzitu 

Cities  of  the  Earth 

70  Ir  sa  Ka-me  ki 

Alu  sa  Sumir 

Cities  of  Sumir 

71  Ir  sa  Ur  ki 

Alu  sa  Akkad 

Cities  of  Akkad 

72  Ir  sa  ki-in-gi  ki        f 

Alu  sa  Sumir  and 

Cities  of  Sumir 

[Urkit 

Akkad 

and  Akkad 

73  Ir  sa  ki-pal  ki 

Alu  sa  napalkutu 

Foreign  Cities 

IO8  RECORDS   OF   THE   PAST. 

The  Babylonians,  like  other  nations  of  antiquity,  supplied 
their  own  want  of  knowledge  of  the  early  history  of  their 
country  by  fabulous  stories  of  gods  and  heroes  who  were 
supposed  to  have  ruled  in  ancient  days. 

One  of  these  mythical  monarchs  was  Ninip,  who  was 
supposed  to  have  been  son  of  the  deity  Bel.  Ninip  bears  the 
character  of  a  warrior  and  hunter ;  he  is,  in  fact,  a  sort  of 
Hercules  or  Mars,  and  various  exploits  were  related  con- 
cerning him  :  one  tablet,1  speaks  of  him  as  follows  : — 
"  The  Lord  the  seed  of  his  father  disregarding  destroying 

the  country 

the  powerful  Prince  who  in  his  face  fear  did  not  carry 
NINIP  the  mighty  man  who  in  his  image  rejoiced 
the  warrior  like  a  bull  destroying  his  companions 
the  Lord  who  to  his  city  returning  to  his  mother  was 

appointed 

the  country  he  rode  over  seed  he  begat 
violently  his  name  he  proclaimed  over  their  kingdom 
in  the  midst  of  them  like  a  great  buffalo  his  horns  he  lifted." 

APPENDIX  B. 

Babylonian  Contract  Tablets.  These  tablets  are  very 
numerous,  there  being  about  200  specimens  in  the  British 
Museum.  About  100  belong  to  the  time  of  the  early  kings, 
and  principally  to  the  reigns  of  Gamil-sin,  Sin-idinna,  Nur-vul, 
Rim-sin,  Hammurabi,  and  Samsu-iluna.  They  generally  exist 
in  duplicate,  one  copy  being  inside  the  other,  and  relate 
mostly  to  sales  of  land ;  but  some  are  leases,  other  sales  of 
grain,  slaves  and  camels,  and  a  few  are  loans,  wills,  and  law 
cases.  The  outer  and  inner  copies  of  these  documents  some- 
times present  interesting  variations.  The  following  is  a 
translation  of  a  law  case  from  this  collection,  concerning  two 
relatives  who  quarrelled  over  some  property  : — 

1  K,  133. 


EARLY   HISTORY   OF    BABYLONIA.  109 

"  ZINI-NANA  and  IRIBA-SIN  a  dispute  had  ; 

to  settle  it  a  Judge  they  took, 

and  to  the  temple  of  SAMAS  they  entered. 

In  the  temple  of  SAMAS  sentence  he  pronounced  ; 

'  The  slave  LUSSAMAR-SAMAS  and  the 

female  slave  LISLIMA  to  be  the  property  of  IRIBA-SIN  ; 

the  slave  IPSINAN  and  the  female  slave  ILAMANNA-LAMAZI 

to  be  the  property  of  ZINI-NANA.' 

A  statute  in  the  temple  of  SAMAS 

and  the  temple  of  SIN  they  proclaimed  : 

'  Brother  to  brother  should  be  loving, 

brother  from  brother  should  not  turn, 

should  not  quarrel,  over  the  whole  a  brother  to  a  brother 

should  be  generous,  the  whole  he  should  not  have. 

By  the  names  of  (&)  UR,  (g.)  SAMAS,  (g.)  MARUDUK, 

(g.)  SARKIMUNA  and  HAMMURABI  the  King  they  swore, 

witness  DAVKINA-SEME  son  of  APIYATU, 

witness  ABIL-SIN  son  of  URMANSE, 

witness  SIN-ESSES  the  Priest, 

witness  IBUS-HEA  the  Dugab,  witness  SAMAS-MUBANIT 

Priest  of  (g.)  GULA,  witness  NABI-SIN  son  of  IDIN-SIN, 

witness  SIN-UZILI  son  of  ZINI-NANA, 

witness  INU-SIN  son  of  SIN-SEME, 

witness  SIN-GIMLAANNI  the  ...  of  the  Judges. 

Tablet  the  witnesses  impressed  in  the 

month  Addaru  in  the  year  when  HAMMURABI  the  King 

(g.)  ANU,  (g.)  ANUNIT  and  (g.)  NANA  adorned.'  " 

The  outer  tablet  has  the  following  variant  for  the  first 
part  of  this  text : — 
"  ZINI-NANA  and  IRIBA-SIN  a  dispute  had  ; 

to  settle  it  a  Judge  they  took. 

The  Judge  to  the  temple  of  SAMAS  drove  them, 

and  in  the  temple  of  SAMAS  the  Judge 

judgment  gave  to  them,  and  sentence  pronounced, 


110  RECORDS    OF   THE    PAST. 

their  possessions  he  appointed  : 

*  The  slave  LUSSAMAR-SAMAS,'  "  etc. 

This  double  document  is  written  in  Semitic  Babylonian, 
like  the  tablet  of  Hammurabi  at  Paris,  but  most  of  the  other 
tablets  in  the  collection  are  written  in  Turanian,  although 
occasionally  one  copy  will  give  a  Semitic  equivalent  for  the 
corresponding  Turanian  word  in  the  other. 


Ill 


INSCRIPTION     OF     NEBUCHADNEZZAR. 


TRANSLATED    BY 

REV.  J.   M.   RO  DWELL,   M.A. 

RECTOR  OP  S.    BTHELBURGA. 


"DABYLONIAN  Inscriptions  are  by  no  means  so 
replete  with  interest  as  the  Assyrian.  The  latter 
embrace  the  various  expeditions  in  which  the  Assy- 
rian monarchs  were  engaged,  and  bring  us  into 
contact  with  the  names  and  locality  of  rivers,  cities 
and  mountain-ranges,  with  cotemporary  princes  in 
Judaea  and  elsewhere,  and  abound  in  details  as  to 
domestic  habits,  civil  usages,  and  the  implements  and 
modes  of  warfare.  But  the  Babylonian  Inscriptions 
refer  mainly  to  the  construction  of  temples,  palaces, 
and  other  public  buildings,  and  at  the  same  time 
present  especial  difficulties  in  their  numerous  archi- 
tectural terms  which  it  is  often  impossible  to 
translate  with  any  certainty.  They  are  however 
interesting  as  records  of  the  piety,  and  religious 
feelings  of  the  sovereigns  of  Babylon,  and  as  afford- 
ing numerous  topographical  notices  of  that  famous 
city ;  while  the  boastful  language  of  the  Inscription 
will  often  remind  the  reader  of  Nebuchadnezzar's 
words  in  Dan.  iv.  30 :  "  Is  not  this  great  Babylon,  that 
I  have  built  for  the  house  of  the  kingdom,  by  the 
might  of  my  power,  and  for  the  honour  of  my 
majesty?"  Compare  column  vii.  line  32. 

The  reign  of  Nebuchadnezzar  extended  from  B.C. 
604  to  561.     In  B.C.  598  he  laid  siege  to  Jerusalem 


112  RECORDS   OF   THE   PAST. 

(2  Kings  xxiv.)  and  made  Jehoiachin  prisoner,  and 
in  588  again  captured  the  city,  and  carried  Zedekiah, 
who  had  rebelled  against  him,  captive  to  Babylon 
(2  Kings  xxv.).  Josephus  gives  an  account  of  his 
expeditions  against  Tyre  and  Egypt  which  are  also 
mentioned  with  many  details  in  Ezek.  xxvii.-xxix. 

The  name  Nebuchadnezzar,  or  more  accurately 
Nebuchadrezzar  (Jer.  xxi.  2,  7,  etc.)  is  derived  from 
the  Jewish  Scriptures.  But  in  the  Inscriptions  it 
reads  Nebo-kudurri-ussur,  i.e.,  may  Nebo  protect  tJie 
crown ;  a  name  analogous  to  that  of  his  father 
Nebo(Nabu)-habal-ussur,  (Nebo  protect  the  son)  and 
to  that  of  Belshazzar,  i.e.,  Bel  protect  the  prince. 
The  phonetic  writing  of  Nebuchadnezzar  is  An-pa- 
sa-du-sis,  each  of  which  syllables  has  been  identified 
through  the  syllabaries.  The  word  kndurri  is  pro- 
bably the  "ip3  of  Esther  vi.  8,  and  the  KiSapis  of  the 
Greeks.  The  Inscription  of  which  a  translation 
follows,  was  found  at  Babylon  by  Sir  Harford  Jones 
Bridges,  and  now  forms  part  of  the  India-House 
Collection.  It  is  engraved  on  a  short  column  of 
black  basalt,  and  is  divided  into  ten  columns, 
containing  619  lines. 

It  may  be  worth  while  to  remark  that  in  the  name 
given  to  the  prophet  Daniel,  Belteshazzar,  i.e.,  Balat- 
su-ussur,  preserve  thou  his  life,  and  in  Abednego 
(servant  of  Nebo),  we  have  two  of  the  component 
parts  of  the  name  of  Nebuchadnezzar  himself. 


"3 

INSCRIPTION   OF   NEBUCHADNEZZAR. 


COLUMN     I. 

1  NEBUCHADNEZZAR 

2  King  of  Babylon, 

3  glorious  Prince, 

4  worshipper  of  MARDUK, 

5  adorer  of  the  lofty  one, 

6  glorifier  of  NABU, 

7  the  exalted,  the  possessor  of  intelligence, 

8  who  the  processions  of  their  divinities 

9  hath  increased ; 

10  a  worshipper  of  their  Lordships, 

1 1  firm,  not  to  be  destroyed  ; 

1 2  who  for  the  embellishment 

13  of  Bit-Saggatu  and  Bit-Zida1 

14  appointed  days  hath  set  apart,  and 

15  the  shrines  of  Babylon 

1 6  and  of  Borsippa 

1 7  hath  steadily  increased  ; 

18  exalted  Chief,  Lord  of  peace, 

19  embellisher  of  Bit-Saggatu  and  Bit-Zida, 

20  the  valiant  son 

21  of  NABOPO'LASSAR 

22  King  of  Babylon  am  I. 

23  When  he,  the  Lord  god  my  maker  made  me, 

24  the  god  MERODACH,  he  deposited 

25  my  germ  in  my  mother's  (womb) : 

26  then  being  conceived 

1  Two  of  the  principal  temples  of  Babylon.  The  former  occurs  below. 
Col.  ii.  40,  where  it  is  followed  by  the  epithet,  "  Temple  of  his  power."  Dr. 
Oppert  always  renders  it  "  la  Pyramide  et  la  Tour." 

VOL.  V.  9 


114  RECORDS   OF  THE   PAST. 

27  I  was  made. 

28  Under  the  inspection  of  ASSUR  my  judge 

29  the  processions  of  the  god  I  enlarged, 

30  (namely)  of  MERODACH  great  Lord,  the  god  my  maker. 

31  His  skilful  works 

32  highly  have  I  glorified  ; 

33  and  of  NEBO  his  eldest  son 

34  exalter  of  My  Royalty 

35  the  processions  (in  honour  of)1  his  exalted  deity 

36  I  firmly  established. 

37  With  all  my  heart  firmly 

38  (in)  worship  of  their  deities  I  uprose 

39  in  reverence  for  NEBO  their  Lord. 

40  Whereas  MERODACH,  great  Lord, 

41  the  head  of  My  ancient  Royalty, 

42  hath  empowered  me  over  multitudes  of  men, 

43  and  (whereas)   NEBO  bestower  of  thrones  in  heaven 
and  earth, 

44  for  the  sustentation  of  men, 

45  a  sceptre  of  righteousness 

46  hath  caused  my  hand  to  hold ; 

47  now  I,  that  sacred  way 

48  for  the  resting-place  of  their  divinities, 

49  for  a  memorial  of  all  their  names, 

50  as  a  worshipper  of  NEBO,  YAV  and  ISTAR, 

51  for  MERODACH  my  Lord  I  strengthened. 

52  Its  threshhold  I  firmly  laid,  and 

53  my  devotion  of  heart  he  accepted,  and 

54  him  did  I  proclaim 

55  Lord  of  all  beings,  and' 

1  Literally,  the  goings.    Compare  Psalm  Ixviii.  24.  "They  have  seen  thy 
goings,  O  God,"  i.e.,  processions. 

*  Of  this  line  Mr.  Norris  (Diet.,  p.  166)  states  "that  he  cannot  suggest 
any  rendering." 


INSCRIPTION   OF   NEBUCHADNEZZAR.  115 

56  as  Prince  of  the  lofty  house,  and 

57  thou,    (O    NEBUCHADNEZZAR)    hast    proclaimed    the 
name  of  him 

58  who  has  been  beneficent  unto  thee. 

59  His  name,  (O  god,)  thou  wilt  preserve, 

60  the  path  of  righteousness  thou  hast  prescribed  to  him. 

6 1  I,  a  Prince,  and  thy  worshipper 

62  am  the  work  of  thy  hand  ; 

63  thou  hast  created  me,  and ' 

64  the  empire  over  multitudes  of  men 

65  thou  hast  assigned  me, 

66  according  to  thy  favour,  O  Lord, 

67  which  thou  hast  accorded 

68  to  them  all.' 

69  May  thy  lofty  Lordship  be  exalted  ! 

70  in  the  worship  of  thy  divinity 

7 1  may  it  subsist !  in  my  heart 

72  may  it  continue,  and  my  life  which  to  thee  is  devoted 

(Continued  on  Column  II.) 

1  It  seems  as  if  the  hand  were  addressed. 
1  I.e.,  in  making  me  their  ruler. 


II 6  RECORDS   OF  THE    PAST. 

COLUMN    II. 

1  mayest  thou  bless  ! 

2  He,  the  Chief,  the  honourable, 

3  the  Prince  of  the  gods,  the  great  MERODACH, 

4  my  gracious  Lord,  heard 

5  and  received  my  prayer ; 

6  he  favoured  it,  and  by  his  exalted  power, 

7  reverence  for  his  deity 

8  placed  he  in  my  heart : 

9  to  bear  his  tabernacle 

10  he  hath  made  my  heart  firm, 

1 1  with  reverence  for  thy  power, 

12  for  exalted  service, 

13  greatly  and  eternally. 

14  The  foundation  of  his  temple  it  was 

1 5  which  from  the  upper  waters 

1 6  to  the  lower  waters 

17  in  a  remote  way, 

1 8  in  a  spot  exposed  to  winds, 

19  a  place  whose  pavements  had  been  broken, 

20  low,  dried  up, 

21  a  rugged  way, 

22  a  difficult  path, 

23  I  extended. 

24  The  disobedient  I  stirred  up, 

25  and  I  collected  the  poor  and 

26  gave  full  directions  (for  the  work)  and 

27  in  numbers  I  supported  them. 

28  Wares  and  ornaments 

29  for  the  women  I  brought  forth, 

30  silver,  molten  gold,  precious  stones, 


INSCRIPTION   OF   NEBUCHADNEZZAR.  117 

3 1  metal,  umritgana  and  cedar  woods, 

32  (however  their  names  be  written) 

33  a  splendid  abundance, 

34  the  produce  of  mountains, 

35  sea  clay,1 

36  beautiful  things  in  abundance, 

37  riches  and  sources  of  joy, 

38  for  my  city  Babylon, 

39  into  his  presence  have  I  brought 

40  for  Bit-Saggatu 

41  the  temple  of  his  power, 

42  .  ornaments  for  DAKAN  ' 

43  Bit-Kua,  the  shrine 

44  of  MERODACH,  Lord  of  the  house  of  the  gods, 

45  I  have  made  conspicuous  with  fine  linen J 

46  and  its  seats 

47  with  splendid  gold, 

48  as  for  royalty  and  deity, 

49  with  lapis  lazuli  and  alabaster  blocks  * 

50  I  carefully  covered  them  over  ; 

51  a  gate  of  passage,  the  gate  Beautiful,* 

52  and  the  gate  of  Bit-Zida  and  Bit-Saggatu 

53  I  caused  to  be  made  brilliant  as  the  sun. 

54  A  fulness  of  the  treasures  of  countries  I  accumulated  ;6 

55  around  the  city  it  was  placed  as  an  ornament, 

1  Mr.  Morris  conjectures  "amber."  '  Dagon. 

9  Sassanis.  The  root  is  probably  identical  with  the  Hebrew  shesh  fine 
linen  thus  in  Ex.  xxvi.  i.  "Thou  shall  make  the  tabernacle  with  ten 
curtains  of  fine  twined  linen." 

4  These  are  found  still  in  the  ruins  of  Babylon. 

5  Compare  the  Beautiful  Gate  of  the  Jewish  temple. 

6  Mr.  Norris  in  his  Dictionary  professes  his  inability  to  master  the  first 
words  of  this  line,  p.  580.     The  same   remark  applies  to  line  58.    The 
above  rendering  is  suggested  to  me  by  Mr.  G.  Smith. 


Il8  RECORDS   OF  THE   PAST. 

56  when  at  the  festival  of  Lilmuku  at  the  beginning  of  the 
year, 

57  on  the  eighth  day  (and)  eleventh  day, 

58  the  divine  Prince,  Deity  of  heaven  and  earth,  the  Lord 
god, 

59  they  raised  within  it. 

60  (The  statue)  of  the  god  EL,  the  beauty  of  the  sphere, 

6 1  reverently  they  bring ; 

62  treasure  have  they  displayed  before  it, 

63  a  monument  to  lasting  days, 

64  a  monument  of  my  life. 

65  They  also  placed  within  it 

(Continued  on  Column  III.) 


INSCRIPTION   OF   NEBUCHADNEZZAR.  119 


COLUMN    III. 

1  his  altar,  an  altar  of  Royalty ; 

2  an  altar  of  Lordship, 

3  (for)  the  Chief  of  the  gods,  the  Prince  MERODACH, 

4  whose  fashion  the  former  Prince 

5  had  fashioned  in  silver, 

6  with  bright  gold  accurately  weighed  out 

7  I  overlaid. 

8  Beautiful  things  for  the  temple  Bit-Saggatu 

9  seen  at  its  very  summit, 

10  the  shrine  of  MERODACH,  with  statues  and  marbles 

11  I  embellished 

12  as  the  stars  of  heaven. 

1 3  The  fanes  of  Babylon 

14  I  built,  I  adorned. 

15  Of  the  house,  the  foundation  of  the  heaven  and  earth, 

1 6  I  reared  the  summit 

1 7  with  blocks  of  noble  lapis  lazuli : 

1 8  to  the  construction  of  Bit-Saggatu 

19  my  heart  uplifted  me  ; 

20  in  abundance  I  wrought 

2 1  the  best  of  my  pine  trees 

22  which  from  Lebanon 

23  together  with  tall  £aln7-\vood  I  brought, 

24  for  the  portico  of  the  temple  of  MERODACH  : 

25  the  shrine  of  his  Lordship 

26  I  made  good,  and  interior  walls 

27  with  pine  and  tall  cedar  woods  : 

28  the  portico  of  the  temple  of  MERODACH, 

29  with  brilliant  gold  I  caused  to  cover, 

30  the  lower  threshholds,  the  cedar  awnings, 


120  RECORDS   OF   THE   PAST. 

31  with  gold  and  precious  stones 

32  I  embellished  : 

33  in  the  erection  of  Bit-Saggatu 

34  I  proceeded  :  I  supplicated 

35  the  King  of  gods,  the  Lord  of  Lords  : 

36  in  Borsippa,  the  city  of  his  loftiness, 
37,  38     I  raised  Bit-Zida  :  a  durable  house 

39  in  the  midst  thereof  I  caused  to  be  made. 

40  With  silver,  gold,  precious  stones, 

41  bronze,  ummakana  and  pine  woods, 

42  those  threshholds  I  completed  : 

43  the  pine  wood  portico 

44  of  the  shrine  of  NEBO 

45  with  gold  I  caused  to  cover, 

46  the  pine  wood  portico  of  the  gate  of  the  temple  of 
MERODACH 

47  I  caused  to  overlay  with  bright  silver. 

48  The  bulls  and  columns  of  the  gate  of  the  shrine 

49  the  threshholds,  the  sigari  of  n'-wood,  conduits 

50  of  Babnaku  wood  and  their  statues 

5 1  with  cedar  wood  awnings 

52  of  lofty  building, 

53  and  silver,  I  adorned. 

54  The  avenues  of  the  shrine 

55  and  the  approach  to  the  house, 

56  of  conspicuous  brick 

57  sanctuaries  in  its  midst 

58  with  perforated  silver  work, 

59  Bulls,  columns,  doorways, 

60,  6 1     in  marble  beautifully  I  built ; 

62,  63     I  erected  a  shrine  and  with  rows 

64  of  wreathed  work  I  filled  it : 

65  the  fanes  of  Borsippa 

66  I  made  and  embellished  : 


1 


INSCRIPTION   OF   NEBUCHADNEZZAR.  121 


67  the  temple  of  the  seven  spheres 

68 ' 

69  with  bricks  of  noble  lapis-lazuli 

70  I  reared  its  summit : 

7 1  the  tabernacle  of  NAHR-KANUL 

72  the  chariot  of  his  greatness 


(Continued  on  Column  IV.) 


1  Lacuna. 


122  RECORDS    OF   THE    PAST. 


COLUMN     IV. 

1  the  tabernacle,  the  shrine  Lilmuku, 

2  the  festival  of  Babylon, 
3,  4     his  pageant  of  dignity 

5  within  it,  I  caused  to  decorate 

6  with  beryls  and  stones. 

7  A  temple  for  sacrifices,  the  lofty  citadel 

8  of  BEL  and  MERODACH,  god  of  gods, 

9  a  threshhold  of  joy  and  supremacy 

10  among  angels  and  spirits, 

1 1  with  the  stores  of  Babylon, 

1 2  with  cement  and  brick, 

13  like  a  mountain  I  erected. 

14  A  great  temple  of  NINHARISSI  ' 

15  in  the  centre  of  Babylon 

1 6  to  the  great  goddess  the  mother  who  created  me, 

17  in  Babylon  I  made. 

1 8  To  NEBO  of  lofty  intelligence 

19  who  hath  bestowed  (on  me)  the  sceptre  of  justice, 

20  to  preside  over  all  peoples, 

21  a  temple  of  rule  over  men,  and  a  site  for  this  his  temple 
22,  23     in  Babylon,  of  cement  and  brick 

24  the  fashion  I  fashioned. 

25,  26     To  the  Moon-god,  the  strengthener  of  my  hands 

27  a  large  house  of  alabaster  as  his  temple 

28  in  Babylon  I  made. 

29  To  the  sun,  the  judge  supreme 

30  who  perfects  good  in  my  body, 

31  a  house  for  that  guide  of  men,  even  his  house, 

1  Wife  of  the  sun. 


INSCRIPTION   OF   NEBUCHADNEZZAR.  123 

32,  33     in  Babylon,  of  cement  and  brick, 

34  skilfully  did  I  make. 

35  To  the  god  YAV,  establisher  of  fertility 

36  in  my  land,  Bit-Numkan  as  his  temple 

37  in  Babylon  I  built. 

38  To  the  goddess  GULA,  the  regulator 

39  and  benefactress  of  my  life, 

40  Bit-Samit,  and  Bit-haris  the  lofty, 

41,  42     as  fanes  in  Babylon,  in  cement  and  brick 

43  strongly  did  I  build. 

44  To  the  divine  Lady  of  Bit  Anna, 

45  my  gracious  mistress, 

46  Bit-Kiku  in  front  of  her  house 

47  so  as  to  strengthen  the  wall  of  Babylon 

48  I  skilfully  constructed. 

49,  50     To  NINIP  the  breaker  of  the  sword  of  my  foes 

51  a  temple  in  Borsippa  I  made  ; 

52  and  to  the  Lady  GULA' 

53  the  beautifier  of  my  person ' 

54  Bit-Gula,  Bit-Tila,  Bit-Ziba-Tila, 

55  her  three  temples 

56  in  Borsippa  I  erected  : 

57  to  the  god  YAV  who  confers 

58  the  fertilizing  rain  upon  my  land, 

59,  60     his  house  (also)  in  Borsippa  I  strongly  built : 

6 1  to  the  Moon-god  who  upholds 

62  the  fulness  of  my  prosperity 

63  Bit-ti-Anna 3  as  his  temple, 

1  In  i  Mich.  iv.  5.    Gula  is  said  to  be  the  wife  of  the  southern  sun. 

8  Or,  The  favourer  of  my  praises. 

3  The  goddess  Anna  is  identical  with  the  Nana  whose  image  was  by  her 
own  command  restored  by  Assurbanipal  to  the  temple  of  Bit-Anna  after 
an  absence  in  Elam  of  1635  years.  See  Smith's  Assurb.  pp.  234-5. 


124  RECORDS   OF   THE   PAST. 

64  on  the  mound  near  Bit-Ziba 

65  I  beautifully  constructed  : 

66,  67     Imgur-Bel  and  Nimetti-Belkit 

68  the  great  walls  of  Babylon, 

69     '  I  built, 

70  which  NABOPOLASSAR 

7 1  King,  King  of  Babylon,  the  father  who  begat  me, 

72  had  commenced  but  not  completed  their  beauty. 

(Continued  on  Column  V.) 


1  Lacuna. 


INSCRIPTION   OF   NEBUCHADNEZZAR.  125 


COLUMN    V. 

1  Its  fosse  he  dug 

2  and  of  two  high  embankments 

3  -in  cement  and  brick 

4  he  finished  the  mass  : 

5,  6     an  embankment  for  pathways  he  made, 
7,  8     Buttresses  of  brick  beyond  the  Euphrates 
9,  10    he  constructed,  but  did  not  complete  : 
n,  12     the  rest  from ' 

13  the  best  of  their  lands  I  accumulated  : 

14  a  place  for  sacrifice,  as  ornament, 

15,  1 6     as  far  as  Aibur-sabu'  near  Babylon 

17  opposite  the  principal  gate 

1 8  with  brick  and  durmina-turda  stone 

19  as  a  shrine  of  the  great  Lord,  the  god  MERODACH 

20  I  built  as  a  house  for  processions. 

21,  22     I  his  eldest  son,  the  chosen  of  his  heart, 

23,  24     Imgur-Bel  and  Nimetti-Bel 

25,  26     the  great  walls  of  Babylon,  completed  : 

27  buttresses  for  the  embankment  of  its  fosse, 

28  and  two  long  embankments 

29  with  cement  and  brick  I  built,  and 

30  with  the  embankment  my  father  had  made 

31,  32     I  joined  them  ;  and  to  the  city  for  protection 
33,  34     I  brought  near  an  embankment  of  enclosure 

35  beyond  the  river,  westward. 

36  The  wall  of  Babylon 

37,  38     I  carried  round  Aibur-sabu 

39  in  the  vicinity  of  Babylon  : 

40  for  a  shrine  of  the  great  Lord  MERODACH 

1  Lacuna.  *  An  ornamental  piece  of  water  near  Babylon. 


126  RECORDS   OF   THE   PAST. 

41,  42     the  whole  enclosure  I  filled  (with  buildings) 

43  with  brick  made  of  kamina-turda  stone 

44  and  brick  of  stone  cut  out  of  mountains. 
45,  46     Aibur-sabu  from  the  High  gate, 

47,  48     as  far  as  Istar-Sakipat  I  made, 

49,  50    for  a  shrine  for  his  divinity  I  made  good, 

5 1     and  with  what  my  father  had  made 

52,  53     I  joined,  and  built  it; 

54,  55,  56     and  the  access  to  Istar-Sakipat  I  made, 

57,  58     which  is  Imgur-Bel  and  Nimetti-Bel, 

59    the  great  gates,  the  whole  temple  of  the  gods, 

60,  6 1     in  completeness  near  to  Babylon 

62     I  brought  down ; 

63,  64     the  materials  of  those  great  gates 

65     I  put  together  and 

(Continued  on  Column  VI.) 


INSCRIPTION    OF   NEBUCHADNEZZAR.  127 


COLUMN    VI. 

i     their  foundations  opposite  to  the  waters 
2,  3     in  cement  and  brick  I  founded, 

4  and  of  strong  stones  of  zamat-hati, 

5  bulls  and  images, 

6  the  building  of  its  interior 

7  skilfully  I  constructed  : 

8,  9,  10    tall  cedars  for  their  porticoes  I  arranged, 

1 1  ikki  wood,  cedar  wood, 

1 2  with  coverings  of  copper, 

13  on  domes  and  arches  : 

14,  15     work  in  bronze  I  overlaid  substantially  on  its  gates, 

1 6,  17     bulls  of  strong  bronze  and  molten  images 

1 8  for  their  threshholds,  strongly. 

19  Those  large  gates 

20  for  the  admiration  of  multitudes  of  men 

21  with  wreathed  work  I  filled  : 

22  the  abode  of  IMZU-BEL 

23  the  invincible  castle  of  Babylon, 

24  which  no  previous  King  had  effected, 

25  4000  cubits  complete, 

26  the  walls  of  Babylon 

27  whose  banner  is  invincible, 

28  as  a  high  fortress  by  the  ford  of  the  rising  sun, 

29  I  carried  round  Babylon. 

30  Its  fosse  I  dug  and  its  mass 

31  with  cement  and  brick 

32,  33     I  reared  up  and  a  tall  tower  at  its  side 

34     like  a  mountain  I  built. 

35,  36     The  great  gates  whose  walls  I  constructed 

37  with  ikki  and  pine  woods  and  coverings  of  copper 

38  I  overlaid  them, 


128  .         RECORDS    OF   THE    PAST. 

39  to  keep  off  enemies  from  the  front 

40  of  the  wall  of  unconquered  Babylon. 

41,  42     Great  waters  like  the  might  of  the  sea 

43  I  brought  near  in  abundance 

44  and  their  passing  by 

45  was  like  the  passing  by  of  the  great  billows 

46  of  the  Western  ocean  : 

47,  48     passages  through  them  were  none, 
49,  50     but  heaps  of  earth  I  heaped  up, 

51  and  embankments  of  brickwork 

52  I  caused  to  be  constructed. 

53,  54     The  fortresses  I  skilfully  strengthened 

55  and  the  city  of  Babylon 

56  I  fitted  to  be  a  treasure-city. 

57  The  handsome  pile 

58,  59     the  fort  of  Borsippa  I  made  anew  : 

60,  6 1     its  fosse  I  dug  out  and  in  cement  and  brick 

62  I  reared  up  its  mass. 

63  NEBUCHADNEZZAR 

(Continued  on  Co/umnVIl.) 


INSCRIPTION   OF   NEBUCHADNEZZAR.  129 


COLUMN    VII. 

1  King  of  Babylon 

2  whom  MERODACH,  the  Sun,  the  great  Lord, 

3  for  the  holy  places  of  his  city 

4  Babylon  hath  called,  am  I  : 

5  and  Bit-Saggatu  and  Bit-Zida 

6  like  the  radiance  of  the  Sun  I  restored  : 

7  the  fanes  of  the  great  gods 

8  I  completely  brightened. 

9  At  former  dates  from  the  days  of  old 

10  to  the  days ' 

11  of  NABOPOLASSAR  King  of  Babylon 

1 2  the  exalted  father  who  begat  me, 

13  many  a  Prince  who  preceded  me 

14,  15     whose  names  EL  had  proclaimed  for  royalty 

1 6  for  the  city,  my  city,  the  festivals  of  these  gods 

17  in  the  perfected  places 

1 8  a  princely  temple,  a  large  temple  did  they  make 

19  and  erected  it  as  their  dwelling  places. 

20,  2 1     Their  spoils  in  the  midst  they  accumulated, 

22.  they  heaped  up,  and  their  treasures 

23  for  the  festival  Lilmuku 

24  of  the  good  Lord,  MERODACH  god  of  gods 

25  they  transferred  into  the  midst  of  Babylon ; 

26,  27     when  at  length  MERODACH  who  made  me  for  royalty 

28  and  the  god  NEBO  his  mighty  son, 

29  committed  his  people  to  me 

30  as  precious  lives. 

3 1  Highly  have  I  exalted  their  cities  ; 

32  (but)  above  Babylon  and  Borsippa 

33  I  have  not  added  a  city 

1  Lacuna. 
VOL.  V.  10 


130  RECORDS  OF  THE  PAST. 

34  in  the  realm  of  Babylonia 

35  as  a  city  of  my  lofty  foundation. 


36     A  great  temple,  a  house  of  admiration  for  men, 

37,  38     a  vast  construction,  a  lofty  pile, 

39,  40     a  palace  of  My  Royalty  for  the  land  of  Babylon, 

41     in. the  midst  of  the  city  of  Babylon 

42,  43     from  Imgur  Bel  to  Libit-higal 

44  the  ford  of  the  Sun-rise, 

45  from  the  bank  of  the  Euphrates 

46  as  far  as  Aibur-sabu 

47  which  NABOPOLASSAR 

48  King  of  Babylon  the  father  who  begat  me 
49,  50     made  in  brick  and  raised  up  in  its  midst, 

5 1  but  whose  foundation  was  damaged 

52  by  waters  and  floods 

53,  54     at  Bit-Imli  near  Babylon, 

55,  56     and  the  gates  of  that  palace  were  thrown  down, 

57,  58     of  this  the  structure  with  brickwork  I  repaired 

59  with  its  foundation  and  boundary  wall, 

60  and  a  depth  of  waters  I  collected  : 

6 1,  62     then  opposite  the  waters  I  laid  its  foundation 
63     and  with  cement  and  brick 

(Continued on  Column  VIII.) 


INSCRIPTION   OF   NEBUCHADNEZZAR.  131 


COLUMN    VIII. 

1,2     I  skilfully  surrounded  it ; 

3,  4     tall  cedars  for  its  porticoes  I  fitted ; 

5,  6     ikki  and  cedar  woods  with  layers  of  copper, 

7     on  domes  and  arches 

8,  9     and  with  bronze  work,  I  strongly  overlaid  its  gates 
10     with  silver,  gold,  precious  stones, 
ii,  12     whatsoever  they  call  them,  in  heaps  ; 

13  I  valiantly  collected  spoils  ; 

14  as  an  adornment  of  the  house  were  they  arranged, 

1 5  and  were  collected  within  it ; 

1 6,  17     trophies,  abundance,  royal  treasures, 

1 8  I  accumulated  and  gathered  together. 

19  As  to  the  moving  of  My  Royalty 

20  to  any  other  city, 

21  there  has  not  arisen  a  desire  : 

22  among  any  other  people 

23  no  royal  palace  have  I  built : 

24  the  merchandize  and  treasures  of  my  kingdom 

25,  26,  27    I  did  not  deposit  within  the  provinces  of  Babylon : 

28     a  pile  for  my  residence 

29,  30     to  grace  My  Royalty  was  not  found  : 

31     Therefore  with  reverence  for  MERODACH  my  Lord, 

32,  33     the  exterior  and  interior  in  Babylon 

34     as  his  treasure  city 

35,  36    and  for  the  elevation  of  the  abode  of  My  Royalty 

37  his  shrine  I  neglected  not : 

38  its  weak  parts  which  were  not  completed, 

39  its  compartments  that  were  not  remembered, 

40  as  a  securely  compacted  edifice 

41,  42     I  dedicated  and  set  up  as  a  preparation  for  war 
43,  44    by  Imgur  Bel,  the  fortress  of  invincible  Babylon, 


132  RECORDS   OF  THE   PAST. 

45  400  cubits  in  its  completeness, 

46  a  wall  of  Nimitti-Bel 

47  an  outwork  of  Babylon 

48,  49     for  defence.     Two  lofty  embankments, 

50  in  cement  and  brick, 

51  a  fortress  like  a  mountain  I  made, 

52  and  in  their  sub-structure 

53  I  built  a  brickwork  ; 

54  then  on  its  summit  a  large  edifice 

55  for  the  residence  of  My  Royalty 

56,  57     with  cement  and  brick  I  skilfully  built 

58  and  brought  it  down  by  the  side  of  the  temple  : 

59  and  in  the  exact  middle,  on  the  second  day 

60  its  foundation  in  a  solid  depth 

6 1,  62     I  made  good  and  its  summit  I  carried  round ; 
63     and  on  the  isth  day  its  beauty 

(Continued on  Column  IX.) 


INSCRIPTION   OF   NEBUCHADNEZZAR.  133 


COLUMN    IX. 

1  I  skilfully  completed 

2  and  exalted  as  an  abode  of  Royalty. 

3,  4    Tall  pines,  the  produce  of  lofty  mountains, 

5     thick  asuhu  wood 

6,  7     and  surman  wood  in  choice  pillars 

8  for  its  covered  porticoes  I  arranged. 

9  ikki  and  musritkanna  woods 

10  cedar  and  surman  woods 

11  I  brought  forth,  and  in  heaps, 

1 2  with  a  surface  of  silver  and  gold 

13  and  with  coverings  of  copper, 

14,  15     on  domes  and  arches,  and  with  works  of  metal 

1 6  its  gates  I  strongly  overlaid 

1 7  and  completely  with  zamat-stone 

1 8  I  finished  off  its  top. 

19,  20     A  strong  wall  in  cement  and  brick 

21     like  a  mountain  I  carried  round 

22,  23     a  wall,  a  brick  fortress,  a  great  fortress 

24     with  long  blocks  of  stone 

25,  26     gatherings  from  great  lands  I  made 

27,  28     and  like  hills  I  upraised  its  head. 

29,  30     That  house  for  admiration  I  caused  to  build 

3 1  and  for  a  banner  to  hosts  of  men  : 

32  with  carved  work  I  fitted  it ; 

33  the  strong  power  of  reverence  for 

34  the  presence  of  Royalty 

35  environs  its  walls  ; 

36,  37     the  least  thing  not  upright  enters  it  not, 

38  that  evil  may  not  make  head. 

39  The  walls  of  the  fortress  of  Babylon 
40,  41     its  defence  in  war  I  raised 


134  RECORDS   OF  THE   PAST. 

42     and  the  circuit  of  the  city  of  Babylon. 
43,  44     I  have  strengthened  skilfully. 

45  To  MERODACH  my  Lord 

46  my  hand  I  lifted : 

47  O  MERODACH  the  Lord,  Chief  of  the  gods, 
48,  49     a  surpassing  Prince  thou  hast  made  me, 
50     and  empire  over  multitudes  of  men, 

51,  52     hast  entrusted  to  me  as  precious  lives; 

53     thy  power  have  I  extended  on  high, 

54,  55     over  Babylon  thy  city,  before  all  mankind. 

56     No  city  of  the  land  have  I  edited 

57,  58     as  was  exalted  the  reverence  of  thy  deity  : 

59     I  caused  it  to  rest :  and  may  thy  power 

60,  6 1     bring  its  treasures  abundantly  to  my  land. 

62  I,  whether  as  King  and  embellisher, 

63  am  the  rejoicer  of  thy  heart 

64  or  whether  as  High  Priest  appointed, 

65  embellishing  all  thy  fortresses, 

(Continued on  Column  X.) 


INSCRIPTION   OF   NEBUCHADNEZZAR.  135 


COLUMN    X. 

i,  2     For  thy  glory,  O  exalted  MERODACH 

3  a  house  have  I  made. 

4  May  its  greatness  advance  ! 

5  May  its  fulness  increase  ! 

6,  7     in  its  midst  abundance  may  it  acquire  ! 

8  May  its  memorials  be  augmented  ! 

9  May  it  receive  within  itself 
10    the  abundant  tribute 

n,  12     of  the  Kings  of  nations  and  of  all  peoples  !' 
13,  14     From  the  West  to  the  East  by  the  rising  sun 

15  may  I  have  no  foemen  ! 

1 6  May  they  not  be  multiplied 

1 7,  1 8     within,  in  the  midst  thereof,  for  ever, 
19    Over  the  dark  races  may  he  rule  ! 


1  Comp.  Dan.  i.  2,  "  He  brought  the  vessels  into  the  treasure  house  of 
his  god." 


137 


INSCRIPTION     OF    NERIGLISSAR. 


BY   THE 

REV.    J.    M.     RO  DWELL,     M.A. 

RECTOR    OF  ST.  ETHELBURGA,  BISHOPSGATE. 


JSJERIGLISSAR,  or  Nergal-sar-uzur  (i.e.,  "Nergal 
protects  the  King  ")  was  the  son  of  Bcl-sum-iskun  and 
succeeded  Evil-Merodach  on  the  throne  of  Babylon, 
where  he  reigned  from  B.C.  559  to  B.C.  550.  In  the 
Canon  of  Ptolemy  the  name  occurs  as  Nerigasola- 
saros,  and  it  is  also  found  in  the  prophet  Jeremiah1 
among  the  names  of  other  Babylonian  officers  of 
high  rank. 

Nergal,  according  to  Dr.  Oppert,  Exp.  Mes.  ii.,  324, 
is  the  planet  Mars,  called  Nerig  by  the  Sabasans.  In 
2  Kings  xvii.  30  we  read  that  the  Cuthneans  wor- 
shipped this  Nergal.  Now  as  the  Cuneiform  inscrip- 

.  '  Jer.  xxxix.  3,  13. 


138  RECORDS    OF   THE    PAST. 

tions  show  that  the  Lion  god,  under  the  name  of 
Nergal,  was  worshipped  at  Tiggabba,  a  name  which 
interchanges  with  Kuti,  =  Cutha,  we  have  before 
us,  in  this  fact,  a  remarkable  confirmation  of  the 
accuracy  of  the  writer  of  the  Book  of  Kings.  The 
passages  are  quoted  by  Mr.  Norris,  Assyr.  Diet. 
Vol.  I,  p.  46. 

The  terra  cotta  Cylinder  of  which  a  translation  is 
here  given  is  preserved  in  the  Library  of  Trinity  Col- 
lege, Cambridge,  and  was  brought  from  the  Ruins 
of  Babylon  by  Mr.  Layard.  The  Cuneiform  text  is 
printed  in  Vol.  I.,  p.  67  of  the  British  Museum 
Series  of  Cuneiform  Inscriptions  of  Western  Asia, 


139 


INSCRIPTION  OF  NERIGLISSAR. 


COLUMN   I. 

1  NERIGLISSAR  King  of  Babylon, 

2  restorer  of  Bit-Saggatu  and  Bit  Zida,1 

3  builder  of  holy  places, 

4  whom,  in  order  to  make  his  kingdom  durable 

5  the  great  gods  have  stablished  in  power  : 

6  MERODACH,  powerful  among  the  gods,  determiner  of 
destinies, 

7  for  supremacy  over  many  lands  hath  created  him, 

8  (and)  hath  determined  his  destiny 

9  for  help  (and)  progress  in  abundance  hath  he  made 
him : 

10  NEBO,  mighty  son,  a  sceptre  of  righteousness* 

1 1  hath  caused  his  hand  to  hold 

1 2  for  the  regulation  of  men,  the  benefit  of  lands  : 

13  The  god  ABN-RA,  mighty  among  the  gods3  hath  fur- 
nished him  his  shield 4 

14  son  of  BEL-SUM-ISKUN,  King  of  Babylon  am  I  : 

15  while  MERODACH,  great  Lord,  my  ancient  ruler, 

1 6  land  and  people  to  a  master  hath  given  : 

17  I,  to  MERODACH  my  Lord,  stedfast,  unfailing, 

1 8  the  temple  of  Bit-Saggatu  and  Bit-Zida  to  restore 

The  kings  of  Babylon  constantly  style  themselves,  defenders  or 
restorers  of  these  two  temples,  which  probably  were  used  as  observatories 
as  well  as  places  of  worship.  Dr.  Hincks  (Polyphony  p.  21)  gives  reason 
for  supposing  that  the  Babylonian  kings  meant  to  imply  by  these  titles 
that  they  were  defenders  of  the  civil  and  military  "  institutions  of  the 
country." 

'  Compare  Psalm  xlv.  7. 

5  Compare  the  expression  "clgibbor"  in  Isaiah  ix.  6. 

4  Compare  Psalm  xxxv.  i,  2 


140  RECORDS   OF    THE    PAST. 

19  directed  my  course, 

20  a  principal  Governor  for  secure  repose ; 

21  an  image  of  bronze  in  the   niches   of  the  gates   of 
Bit-Saggatu 

22  (and)  ornaments   in  silver  as  pediments  were  firmly 
raised, 

23  for  the  gate  of  the  Sun-rise,  the  gate  of  the  mighty  god 
of  the  West,  the  water  gate  and  the  King's  gate, 

24  which  no  previous  King  had  strengthened, 

25  now  (as)  a  place  for  sacrifice,  for  the  worship  of  the 
gods,  skilfully 

26  I  fashioned,  and  eight  images  of  strong  bronze 

27  which  on  wicked  men  and  foes  rain  down  the  fear  of 
death, 

28  with  rows  of  pure  silver  I  caused  to  overlay ;  and 

29  for  the  gate  of  the  Sunrise,  the  gate  of  the  mighty  god 
of  the  West,  the  water  gate  and  King's  gate 

30  in  the  niches  of  those  gates  as  of  yore, 

31  silver  ornaments  as  pediments 

32  as  its  chief  embellishment  I  erected  on  its  foundation 

33  ornaments  of  the  interior  of  Bit-Zida 

34  ....  in  a  circle  on  that  summit 

35     ground,  I  placed  the  great  temple  of  MERO- 

DACH,  god  of  gods  : 

36     in  its  midst  I 

37     and  solid,  of  its  gates  with 

38     in  a  circle  over  against  it 

39     its  doors 

[Lines  40 — 42  are  entirely  obliterated.] 


INSCRIPTION   OF    NERIGLISSAR.  141 

COLUMN   II. 

1  in  the  days  of  the  former  king.      An  abode  for  my 
Royalty 

2  I  reared  of  Sauiri  wood  all  around. 

3  As  for  me,  I  restored  its  ancient  site  and 

4  the  course  of  its  waters  as  of  old 

5  to  the  wall  of  Bit-Saggatu  I  directed, 

6  at  the  side  of  the  Sun-rise,  which  the  former  king  had 
planned,  but 

7  had  not  built :  its  arcades 

8  close  by  I  planned,  and  with  cement  and  brick 

9  its  arcades  I  built. 

10  Waters  of  fertility  not  intermitting, 

11  I  secured  for  the  land. 

12  To  Bit-Saggatu  and  Bit-Zida  I  am  unfailing  to  raise  a 
place 

13  an  entire  strong-hold  of  the  gods  for  embellishment 

14  (and)  for  a  steadfast  resting  place. 

1 5  When  as  the  palace  the  abode  of  my  Royalty 

1 6  in  the  land  of  Babylon  in  the  midst  of  Babylon, 

17  from  Aibur-sabu  near  Babylon 

1 8  as  far  as  the  neighbourhood  of  the  Euphrates, 

19  whose    foundation    a    former    king    had    made    and 
arranged 

20  in  the  interior  for  the  protection  of  the  temple 

21  above  the  bank  of  the  river  Euphrates, 

22  was  damaged,  and  its  mass  was  loosened, — 

23  its  prostrated  fragments  I  put  together  and 

24  a  depth  of  water  I  secured : 

25  opposite  those  waters  with  cement  and  brick 

26  its  foundation  I  laid  down,  and 

27  I  made,  I  completed  (it)  and 

28  reared  aloft  its  summit : 


142  RECORDS   OF    THE    PAST. 

29  tall  cedars '  for  its  roof, 

30  wood  for  its  galleries  and  awnings  I  arranged. 

31  O  god  MERODACH,  Great  Lord,  Lord  of  the  house  of 
the  gods  is  his  name, 

32  light  of  the  gods,  father,  even 

33  for  thy  high  honour  which  changeth  not 

34  a  house  have  I  built.3     May  its  fulness  increase  ! 

35  may  it  acquire  treasures  in  its  midst ! 

36  may  its  tributes  augment 

37  from  West  to  East  by  the  rising  sun 

38  from  the  Kings  of  the  nations  of  all  men  ! 

39  their  many  tributes 

40  may  it  receive  within  (its  walls) ! 

41  may  they  come  within  it  for  ever  ! 

42  may  their  approach  copiously  prevail ! 


Compare  the  material  furnished  for  the  erection  of  Solomon's  temple. 
Compare  i  Chron.  vi.  33. 


INSCRIPTION     OF    NABONIDUS, 

KING  OF   BABYLON. 


TRANSLATED     BY 

H.      F.      TALBOT,     F.R.S. 


T7ROM  the  terra  cotta  cylinders,  four  in  number, 
found  at  the  corners  of  the  temple  of  the  Moon 
at  Mugheir,'  and  now  in  the  British  Museum.  Pub- 
lished in  Cuneiform  Inscriptions  of  Western  Asia, 
Vol.  L,  plate  68. 

This  translation  was  first  published  in  1861,  in  the 
Journal  of  the  Royal  Asiatic  Society,  Vol.  XIX.,  p.  195. 

Several  writers  have  maintained  that  the  Prince 
Bel-sar-ussur,  who  is  named  in  this  inscription  as 
being  the  eldest  son  of  Nabonidus,  is  identical  with 
the  Biblical  Belshazzar.  As  I  am  however  of  a  very 
different  opinion  I  will  state  some  of  my  reasons  for 
doubting  it.  I  willingly  admit  that  Belshazzar  is  the 
same  name  as  Bel-sar-ussur ;  but  this  proves  nothing, 
because  Bel-sar-ussur,  meaning,  Bel  protect  the  King, 
is  not  an  unfrequent  name  in  the  Cuneiform  in- 
scriptions. Nergal-sar-ussur,  usually  shortened  into 
Neriglissar,  is  another  name  of  the  same  kind,  and 
probably  there  were  many  other  names,  borne  by 
different  individuals,  in  which  the  principal  gods  of 
Babylonia  were  invoked  "  to  protect  the  King." 
Nothing  therefore  can  be  inferred  from  the  mere 
name  of  Bel-sar-ussur. 

Again,  the  book  of  Daniel  presents  to  us  Bel- 
shazzar as  a  reigning  king,  and  gives  not  the  least 
hint  of  his  having  a  father  still  alive  and  on  the  throne. 
Yet  this  is  maintained  by  some  writers  who  say  that 
Bel-sar-ussur  was  co-regent  with  Nabonidus  his  father.' 

1  The  Ur  of  the  Chaldees. 

1  "Admitted  by  his   father  to  a  share   in  the  government."    Smith's 
Dictionary  of  the  Biile.     "  Joifct  king  with  his  father."  ll-id. 


144  RECORDS    OF   THE    PAST. 

But  of  this  there  is  not  the  slightest  evidence  in  the 
inscription  or  elsewhere.  He  may  have  been  a  mere 
child  when  it  was  written.  His  father  merely  asks  the 
gods  to  bless  him. 

Again,  Belshazzar  was  the  son  of  Nebuchadnezzar, 
and  not  the  son  of  Nabonidus.  Dan.  v.  2. 

This  has  been  explained  away  by  saying  that 
"  father "  in  Hebrew  may  mean  "  grandfather,"  or 
even  a  more  remote  ancestor.  But  consider  the 
words  employed  in  this  passage,  which  seem  ex- 
pressly designed  to  avoid  all  ambiguity :  chap.  v.  1 1  : 
"  There  is  a  man  in  thy  kingdom,  viz.,  Daniel,  in 
whom  is  the  spirit  of  the  holy  gods  ....  whom  the 
king  Nebuchadnezzar  thy  father,  the  king,  I  say,  thy 
father,  made  master  of  the  magicians,  astrologers, 
Chaldeans,  and  soothsayers."  And,  chap.  v.  13  :  "Then 
was  Daniel  brought  in  before  the  king.  And  the 
king  said :  Art  thou  that  Daniel,  whom  tJie  king  my 
father  brought  out  of  Jewry  ? " 

Daniel  in  reply  said  to  the  king,  chap.  v.  18  :  "The 
most  high  God  gave  Nebuchadnezzar  thy  fatJter  a 
kingdom,  and  majesty,  and  glory,  and  honour  .... 
But  when  his  heart  was  lifted  up,  and  his  mind 
hardened  in  pride,  he  was  deposed  from  his  kingly 

throne,  and  they  took  his  glory  from  him And 

tJiou  his  son,  O  Belshazzar,  hast  not  humbled  thine 
heart,  though  thou  knewest  all  this." 

Now,  how  do  these  passages  suit  the  person  of 
Bel-sar-ussur  the  son  of  Nabonidus,  who  was  merely 
a  Babylonian  nobleman,  and  not  in  any  way  related, 
as  far  as  we  know,  to  the  family  of  Nebuchadnezzar  ? 
There  are  so  many  great  and  undoubted  coincidences 
between  the  cuneiform  inscriptions  and  the  Scriptures, 
that  it  was  not  worth  while  to  bring  forward  so  un- 
substantial a  conjecture  as  the  one  which  I  have  been 
here  examining. 


'45 


THE   INSCRIPTION   OF   NABONIDUS. 


COLUMN    I. 

1  NABO-IMDUK'  King  of  Babylon 

2  restorer  of  Bit-Saggathu 

3  and  Bit-Zida," 

4  worshipper  of  the  great  gods,  I  am  he. 

5  The  building  of  King  RAM-SIDI 

6  called  the  Tower  of  the  temple  of  "  the  great  tree  " 

7  which  is  in  the  city  of  Ur, 

8  which  URUKH,  a  King  who  lived  long  ago, 

9  had  begun,  but  had  not  completed, 

10  but  ILGI  his  son 

1 1  had  completed  the  superstructure  : 

12  in  the  inscriptions  of  URUKH 

13  and  ILGI  his  son  I  read 

14  that  this  tower 

15  URUKH  had  begun  to  build 

1 6  but  had  not  completed  it 

17  and  ILGI  its  superstructure 

1 8  completed. 

19  In  my  days  that  tower 

20  had  disappeared  entirely. 

21  Upon  the  old  timin* 

22  which  URUKH  and  ILGI 


1  The  king  has  two  names  in  this  inscription.  His  subjects  who  spoke 
the  Accadian  language  called  him  Nabo-imduk,  which  probably  meant 
"  Nabo  the  glorious." 

*  Two  magnificent  temples  very  frequently  mentioned  in  the  inscriptions. 

1  Or  platform. 

VOL.  V.  11 


146  RECORDS   OF   THE   PAST. 

23  his  son  had  made, 

24  of  that  tower 

25  like  unto  the  ancient  one 

26  in  bitumen  and  brick 

27  a  restoration  I  made. 

28  Unto  the  MOON,  Chief  ot  the  gods  of  heaven  and 
earth 

29  King  of  the  stars  upon  stars1 

30  which  dwell  in  heaven  great,  Lord  of  that  temple  of 
"  the  great  tree  " 

31  in  the  city  of  UR,  my  Lord, 

(Continued  on  Column  II.) 

1  "Stars:"  in  the  original  "gods  :"  but  the  stars  were  in  those  ancient 
times  accounted  divinities  and  the  same  symbol  (a  six-rayed  star)  denoted 
"  a  star  "  and  "  a  god." 


INSCRIPTION   OF   NABONIDUS.  147 


COLUMN    II. 

1  From  its  foundation 

2  I  raised  it  anew. 

3  O  MOON  !  Chief  of  the  gods 

4  King  of  the  gods  of  heaven  and  earth, 

5  and  of  the  stars  upon  stars 

6  which  dwell  in  heaven  great : 

7  into  this  temple 

8  when  joyfully  thou  dost  enter ' 

9  the  holy  buildings  of  Bit-Saggathu 

10  and  Bit-Zida,  and  the  temple  of  "  the  great  tree  " 

1 1  which  are  the  dwellings  of  thy  great  divinity, 

1 2  may  thy  lips  proclaim  their  stability  ! 

13  The  fear  of  thy  great  divinity 

14  in  the  hearts  of  their  inhabitants 

15  fix  thou  firmly  !   that  they  may  not  transgress 

1 6  against  thy  great  divinity  ! 

1 7  Like  heaven  may  their  foundations 

1 8  stand  fast ! 

19  Myself  NABO-NID  King  of  Babylon 

20  in  the  fear  of  thy  great  divinity 

21  preserve  me  ! 

22  My  life  unto  distant  days 

23  abundantly  prolong  ! 

24  and  of  BEL-SAR-USSUR 

25  my  eldest  son 

26  the  offspring  of  my  body, 


1  When  the  image  of  a  god  was  brought  into  his  newly  built  temple 
great  rejoicings  always  took  place. 


148  RECORDS   OF   THE   PAST. 

2  7  the  awe  of  thy  great  divinity 

28  fix  thou  firmly  in  his  heart 

29  that  he  may  never  fall 

30  into  sin 

31  and  that  his  glory  may  endure  ! 


149 


THE     INSCRIPTION     OF    DARIUS, 
AT     NAKSHI     RUSTAM. 


TRANSLATED    BY 

H.  F.  TALBOT,  F.R.S. 


'T'HIS  important  inscription  was  published  by 
Westergaard  in  the  Mtmoires  de  la  Soctitf  Royale  des 
Antiquaires  du  Nord,  Copenhagen  1844,  where  it  is 
given  in  Plate  xviii. 

Since  that  time  a  more  perfect  copy  has  been 
obtained  by  Tasker,  and  from  these  materials  Sir 
H.  Rawlinson  many  years  ago  gave  a  restoration 
of  a  great  part  of  the  inscription,  accompanied  by  a 


150  RECORDS   OF  THE   PAST. 

Latin  version.  I  have  carefully  revised  my  former 
translation  of  1862  in  the  Journal  of  the  Royal 
Asiatic  Society,  and  I  hope  the  remaining  errors  are 
but  few. 


'5' 


THE    INSCRIPTION    OF   DARIUS. 


1  Chief  of  the  gods,  is  OROMASDES,  who  created  heaven 
and  earth, 

2  and  created  mankind  :  who  gave  to  men  their  various 
fortunes  : 

3  who  created  DARIUS,  the  King  of  many  Kings. 

4  I  am  DARIUS  the  great  King,  the  King  of  Kings,  the 
King  of  the  nations 

5  of  every  different  tongue :   the  King  of  the  vast  and 
wide  world  : 

6  son  of  HYSTASPES  the  Achjemenian  :  a  Persian,  son  of 
a  Persian. 

7  DARIUS  the  King  says  :  Under  the  protection 

8  of  OROMASDES,  these  are  the  countries  which  I  hold 

9  besides   Persia :    and  whatever  tribute   I   have  com- 
manded them  to  bring, 

10  that  they  brought :  and  whatever  things  I  commanded 
them  to  do, 

1 1  that  they  did ;  and  they  fulfilled  my  laws. 

1 2  Media  :  Susiana  :  Parthia :   Aria :   Bactria  :  Sogdiana  : 
Chorasmia  : ' 

1 3  Zarangia :   Arachotia  :   Sattagydia  :  Gandaria  : ' 

14  India  :s  those  Cimmerians  who  are  called  the  Humurga : 
those  other  Cimmerians 

1  Chorasmia,  now  Khiva. 

9  Gandaria,  now  Candahar. 

1  Probably  only  the  Punjab,  or  perhaps  the  districts  near  the  river  Indus. 


152  RECORDS   OF   THE   PAST. 

15  who  wear  gloves  on  their  hands  : '  Babylonia :  Assyria: 
Arabia : 

1 6  Egypt:   Armenia:  Cappadocia:   Sparta:   Ionia: 

17  those  Cimmerians  who  dwell  beyond  the  sea,"  in  the 
land  of  Scythia : 

1 8  those  lonians  who  wear  helmets  on  their  heads :  the 
Budians  : 

19  the  Cossceans :  the  Masians :  and  the  land  of  Cartha. 
DARIUS  the  King  says  : 

20  When  OROMASDES  saw  that  these  countries  were  at  war 

21  with  each  other  continually,  after  he  had  given  me  to 
them 

22  and  had  appointed  me  to  be  King  over  them,  then  I 
the  King  under  the  protection 

23  of  OROMASDES  kept  them  all  quiet  in  their  right  places. 

24  Whatever  I  said,  that  they  did,  and  they  wished  the 
thing  that  I  wished. 

25  And  if  thou 3  should'st  say  thus  :    "  Surely  these  nations 
will  quarrel  and  split  asunder 

26  who  now  obey  DARIUS  the  King,"  look  well  at  those 
statues  which  support  my  throne,4 

2  7     and  if  thou  dost  recognise  them,5  then  it  will  be  known 
to  thee 

28  that  the  spear  of  the  Persian  reaches  far  ! 

29  Then  it  will  be  known  to  thee,  that  the  men  of  Persia 
far  beyond  their  own  country 

1  "Gloves :"  in  the  original  karlul.  This  word  occurs  in  the  Old  Testa- 
ment (Daniel,  and  i  Chronicles)  in  the  sense  of  a  covering  for  some  part  of 
the  body.  Gloves  were  almost  unknown  to  the  southern  nations  though 
very  suitable  to  the  climate  of  the  Cimmerians  or  Scythians. 

1  Beyond  the  Euxine,  Darius  afterwards  waged  in  person  a  very 
disastrous  war  against  these  Scythians. 

s  Thou :  that  is,  thou,  whoever  thou  art,  who  shall  read  these  lines. 

4  Namely,  in  the  original  sculpture  at  Nakshi  Rustam. 

5  That  is,  the  nations  meant  to  be  represented. 


THE   INSCRIPTION   OF   DARIUS.  153 

30  wars  are  wont  to  wage.     DARIUS  the  King  says :   All 
this  that  I  have  done,  under  the  protection  of 

31  OROMASDES  I  have  done  it.     OROMASDES  gave  me 
the  strength 

32  to  do  these  things.     May  OROMASDES  protect  me 

33  from  everything  that  is  evil,  both  my  family  and  my 
country 

34  this  I  pray  OROMASDES  :  may  OROMASDES  grant  it ! 

35  O  man  !  whatever  OROMASDES  commands,  do  not  thou 
rebel  against  it ! 


155 


ACCADIAN    HYMN    TO    ISTAR. 


TRANSLATED    BY 

REV.    A.    H.    SAYCE,    M.A. 


following  is  one  of  the  many  early  Chaldean 
hymns  that  were  incorporated  into  a  collection  which 
M.  Lenormant  has  aptly  compared  with  the  Rig- 
Veda  of  India.  The  concluding  lines  show  that  it 
originally  belonged  to  the  city  of  Erech  (now 
Warkci).  The  date  of  its  composition  must  be  ex- 
ceedingly remote,  and  this  increases  the  interest  of 
the  astronomical  allusions  contained  in  it.  The 
original  Accadian  text  is  given,  with  an  interlinear 
Assyrian  translation,  as  is  usually  the  case  with 


156  RECORDS   OF   THE   PAST. 

hymns  of  this  kind.  The  terra  cotta  tablet  on  which 
it  is  found  is  numbered  S  954,  being  one  of  those 
that  have  been  recently  brought  back  from  Assyria 
by  Mr.  George  Smith,  who  has  translated  the  Reverse 
in  his  Assyrian  Discoveries,  pp.  392,  393.  I  owe  a 
copy  of  the  text  to  the  kindness  of  Mr.  Boscawen. 
It  is  of  considerable  importance  for  the  study  of 
Assyrian  grammar. 


ACCADIAN   HYMN   TO   ISTAR. 


OBVERSE. 

1  Light  of  heaven,  who  like  the  fire  dawnest  on  the 
world,  (art)  thou. 

2  Goddess  in  the  earth,  in  thy  fixed  abode, 

3  who  dawnest1  like  the  earth,  (art)  thou. 

4  (As  for)  thee,  prosperity  approaches  thee. 

5  To  the  house  of  men  in  thy  descending  (thou  goest). 

6  A  hyaena,  which  as   they  go  in  warlike  strength  are 
made  to  march,  (art)  thou. 

7  A  lion,  which  into  the  midst  is  wont  to  march,  (art) 
thou. 

8  Day  (is  thy)  servant,  heaven  (thy)  canopy. 

9  The  servant  of  ISTAR  ;a  heaven  (is  thy)  canopy. 

10     Princess  of  the  four  cities,  head  of  the  sea,3  heaven  (is 

thy)  canopy, 
i  r     The  exalted  of  the  Sun-god,  heaven  (is  thy)  canopy. 

1 2  For  the  revolver  of  the  seasons  sanctuaries  I  build,  a 
temple  I  build. 

13  For  my  father  the  Moon-god,  the   revolver  ot   the 
seasons,  sanctuaries  I  build,  a  temple  I  build. 

14  For  my  brother  the  Sun-god,  the  revolver  of  the  sea- 
sons, sanctuaries  I  build,  a  temple  I  build. 

1 5  (As  for)  me,  for  Nannaru  *  I  built  the  precinct,  for  the 
revolver  of  seasons  sanctuaries  I  build,  a  temple  I  build. 

1  The  Assyrian  rendering  has:  "art  caused  to  journey." 
'  The  Assyrian  mis-translates :  "  A  servant  (is)  Istar." 
5  The  translation  given  in  the  text  is  extremely  doubtful. 
4  Literally,  "  the  brilliant  one "  a  title  of  the  Moon-god,  which  gave 
rise  to  the  classical  legend  of  Nannarus. 


158  RECORDS   OF  THE   PAST. 

1 6  In    heaven    he  laid   the    hand;   for   the   revolver  of 
seasons  sanctuaries  I  build,  a  temple  I  build. 

17  In    the    beginning   (thou   art)   my   begetter ;    in   the 
beginning  (thou  art)  my  begetter. 

1 8  In  the  beginning  the  goddess  spoke  thus  to  men  : 

19  The   Lady    of   heaven,1   the   divinity    of  the   zenith, 
(am)  I. 

20  The    Lady   of   heaven,   the    divinity    of    the    dawn, 
(am)  I. 

21  The  Queen  of  heaven,  the  opener  of  the  locks  of  the 
high  heaven,  my  begetter. 

22  Heaven    she    benefits,    earth    she    enlightens;2     my 
begetter. 

23  The  benefitter  of  heaven,  the  enlightener3  of  earth; 
my  begetter. 

REVERSE. 

1  Thou  who  on  the  axis  of  heaven  dawnest,  in  the 
dwellings  of  the  earth  her  name  revolves  ;  my  begetter. 

2  (As)  Queen  of  heaven  above  and  below  may  she  be 
invoked ;  my  begetter. 

3  The  mountains  fiercely  she   hurls-into-the-deep;4   my 
begetter. 

4  As  to   the   mountains,  their  goodly   stronghold   (art) 
thou,  their  mighty  lock  (art)  thou;s  my  begetter. 


5  May  thy  heart  rest;  may  thy  liver  be  magnified. 

6  O  Lord  ANU,  the  mighty,  may  thy  heart  rest 

1  The  Assyrian  renders  this  by  "  Istar." 

2  Or  perhaps  "  smites." 

3  Or  perhaps  "  smiter." 

4  The  Assyrian  mistranslates  :  "  I  hurl  into  the  deep." 

5  The  Assyrian  mistranslates :  "  I "  for  "  thou." 


ACCADIAN    HYMN   TO   ISTAR.  159 

7  O   Lord,  the  mighty  Prince1  BEL,   may  thy  liver  be 
magnified. 

8  O  ISTAR,  the  Lady  of  heaven,  may  thy  heart  rest 

9  O  Lady,  Queen  of  heaven,  may  thy  liver  (be  mag- 
nified). 

10  O  Lady,  Queen  of  the  House  of  heaven,  may  thy  heart 
(rest). 

1 1  O  Lady,  Queen  of  the  land  of  Erech,  may  thy  liver 
(be  magnified). 

12  O   Lady,   Queen  of  the  land  of  the   four  rivers   of 
Erech,'  may  thy  heart  (rest). 

13  O  Lady,  Queen  of  the  Mountain  of  the  World,3  may 
thy  liver  (be  magnified). 

14  O  Lady,  Queen  of  the  Temple  of  the  Resting-place  of 
the  world,  may  thy  heart  (rest). 

15  O  Lady,  Queen  of  Babylon,  may  thy  liver  (be  mag- 
nified). 

1 6  O  Lady,  Queen  of  the  Memorial  of  NAN'A,  may  thy 
heart  (rest). 

17  O   Queen   of  the   Temple,  Queen  of  the  gods,  may 
thy  liver  (be  magnified). 


1 8     Prayer  of  the  heart  to  ISTAR. 


19  Like  its  original 4  written  and  translated. 

20  Palace  of  ASSUR-BANI-PAL,  King  of  Assyria  ; 

1  Sadi  in  Assyrian,  literally  "mountain"  or  "rock"  and  apparently 
connected  with  the  Hebrew  Shaddai  as  in  the  phrase  El  Shaddai,  "God 
Almighty." 

*  Possibly  the  four  rivers  of  Paradise. 

3  Also  called  the  "  Mountain  of  the  East,"  Mount  Elwand  on  which  the 
ark  rested. 

4  That  is  the  text  from  which  the  Assyrian  copy  was  made   for  the 
library  of  Assurbanipal. 


160  RECORDS   OF   THE   PAST. 

21     Son  of  ESAR-HADDON,   King  of  multitudes,  King  of 

Assyria,  High-Priest  of  Babylon, 
2  2     King  of  Sumer  and  Accad,  King  of  the  Kings  of  Gush 

and  Egypt, 

23  King  of  the  four  zones  ;  Son  of  SENNACHERIB, 

24  King  of  multitudes,  King  of  Assyria ; 

25  who  to  ASSUR  and  BELTIS,  NEBO  and  TASMIT  trusts. 

26  Thy  kingdom,  O  light  of  the  gods. 


THE      WAR 


OF   THE 


SEVEN   EVIL  SPIRITS  AGAINST    HEAVEN. 


TRANSLATED    BY 

H.     F,    TALBOT,    F.  R.S. 


'"THIS  curious  narrative  is  found  in  plate  5  of  the 
fourth  Volume  of  the  Cuneiform  Inscriptions  of 
Western  Asia,  published  by  the  British  Museum.  As 
a  composition  it  appears  to  me  decidedly  inferior  to 
the  "  Deluge  Tablets  "  and  the  "  Descent  of  Ishtar." 

The  scribe  repeats  the  same  ideas  too  often  :  he 
might  have  introduced  more  variety,  and  if  he  had 
given  us  a  succession  of  events  instead  of  a  scene  of 
mere  turmoil  and  confusion,  his  poem  would  have 
had  more  interest  for  us.  Allowance  must  however 

be  made  for  the  fractured  condition  of  the  tablet, 
voi.  v.  13 


1 62  RECORDS    OF   THE    PAST. 

great  part  of  which  is  lost,  and  this  part  may  have 
contained  the  finest  portions  of  the  narrative.  This 
ancient  story  appears  to  have  suggested  to  the 
Greeks  the  fable  of  the  Giants  warring  against 
heaven :  the  Giganto-machia. 

My  translation  differs  in  some  respects  from  that 
given  by  Mr.  Smith  in  his  Assyrian  Discoveries, 
p.  398. 


163 


WAR  OF  THE  SEVEN  EVIL  SPIRITS. 


COLUMN    I. 

1  Days  of  storms,  Powers  of  Evil. 

2  Rebellious  spirits,  who  were  born  in  the  lower  part  of 
heaven, 

3  They  were  workers  of  calamity, 

4  [After  this,  the  ends  of  many  lines  are  broken  off,  and  the 
names  or  descriptions  of  the  spirits  are  in  consequence  lost]. 

5  The  first  of  the  seven  was 

6  The  second  was 

7  The  third  was  like  a  leopard 

8  The  fourth  was  like  a  snake 

9  The  fifth  was  like  a  dog 

10  The  sixth  was  an  enemy  to  heaven  and  its  King. 

1 1  The  seventh  was  a  destructive  tempest 

1 2  These  seven  are  the  messengers  of  ANU  '  their  King. 

13  From  place  to  place  by  turns  they  pass. 

14  They  are  the  dark  storms  in  heaven,  which  into  fire 
unite  themselves. 

1 5  They  are  the  destructive  tempests,  which  on  a  fine  day 
sudden  darkness  cause. 

1 6  With  storms  and  meteors  they  rush. 

1 7  Their  rage  ignites  the  thunderbolts  of  IM.° 

1 8  From  the  right  hand  of  the  Thunderer  they  dart  forth. 

1  Anu  was  the  ruler  of  the  highest  heaven.  Meteors  and  lightnings  are 
similarly  considered  in  Hebrew  poetry  as  the  messengers  of  the  Almighty. 
Psalm  civ.  4,  "  Who  maketh  his  ministers  a  flaming  jire"  quoted  in  Heb. 
1.7. 

*  Itn,  the  god  of  the  sky,  sometimes  called  Rimmon  (the  thunderer).  He 
answers  to  the  Jupiter  Tonans  of  the  Latins. 


164  RECORDS    OF   THE   PAST. 

19  On  the  horizon  of  heaven  like  lightning  they  .... 

20  .... 

21  Against  high  heaven  the  dwelling  place  of  ANU  the 
King,  they  plotted  evil  and  had  none  to  withstand  them. 

22  When  BEL  heard  this  news,  he  communed  secretly  with 
his  own  heart. 

23  Then  he  took  counsel  with  HEA  the  great  Inventor  (or 
Sage)  of  the  gods. 

24  And  they  stationed  the  Moon,  the  Sun,  and  ISHTAR  to 
keep  guard  over  the  approach  to  heaven. 

25  Unto  ANU,  ruler  of  heaven,  they  told  it. 

26  And  those  three  gods,  his  children, 

27  to  watch   night  and  day  unceasingly  he  commanded 
them. 

28  When  those  seven  evil  spirits  rushed  upon  the  base  of 
Heaven, 

29  and  close  in  front   of  the  Moon  with  fiery  weapons 
advanced, 

30  Then  the  noble  Sun  and  IM  the  warrior  side  by  side 
stood  firm. 

3 1  But  ISHTAR  '  with  ANU  the  King  entered  the  exalted 
dwelling,  and  hid  themselves  in  the  summit  of  heaven. 


1  The  Babylonian  Venus. 


THE   WAR   OF   THE   SEVEN   EVIL   SPIRITS.  165 


COLUMN  II. 

[All  the  commencement  of  the  second  Column  is  broken  off, 
and  I  think  there  is  no  connected  sense  till  we  get  to  line  25  of 
the  lithographed  Plate,  which  I  will  here  call  line  i.j 

1  Those  evil  spirits,  the  messengers  of  ANU  their  King 

2     

3  They  have  plotted  evil   .... 

4  From  mid  heaven  like  meteors  they  have  rushed  upon 
the  earth. 

5  BEL  who  the  noble  Moon  in  eclipse 

6  saw  from  heaven, 

7  called  aloud  to  PAKU  his  messenger. 

8  O  my  messenger  PAKU,  carry  my  words  to  the  Deep1 

9  Tell   my   Son   that   the   Moon  in   heaven   is   terribly 
eclipsed  ! 

10  To  HEA  in  the  Deep  repeat  this  ! 

1 1  PAKU  understood  the  words  of  his  Lord. 

12  Unto  HEA  in  the  Deep  swiftly  he  went 

13  To  the  Lord,  the  great  Inventor,  the  god  NUKIMMUT' 

14  PAKU  repeated  the  words  of  his  Lord. 

15  When  HEA  in  the  Deep  heard  these  words. 

1 6  He  bit  his  lips,3  and  tears  bedewed  his  face. 

1 7  Then  he  sent  for  his  son  MARDUK  to  help  him. 

1 8  Go  to  my  son  MARDUK, 

19  Tell  my  son  that  the   Moon   in  heaven   is  terribly 
eclipsed  ! 

20  That  eclipse  has  been  seen  in  heaven  ! 

1  The  Abyss  or  Ocean  where  the  god  Hea  dwelt. 

'  Nukimmut,  a  name  of  Hea  which  occurs  frequently. 

*  A  sign  of  great  vexation.  Compare  the  legend  of  Ishtar,  Col.  ii.  line 
21,  "the  goddess  of  Hades  smote  her  bosom  and  I'it  her  lingers"  (in  vexa- 
tion at  what  she  had  heard). 


1 66  RECORDS    OF    THE    PAST. 

2 1  They  are  seven,  those  evil  spirits  and  death  they  fear 
not! 

22  They  are  seven,  those  evil  spirits,    who   rush  like  a 
hurricane, 

23  and  fall  like  firebrands  on  the  earth  ! 

24  In  front  of  the  bright  Moon  with  fiery  weapons  (they 
draw  nigh) 

25  But  the  noble  Sun  and  IM  the  warrior  (are  withstanding 
them) 

[The  rest  of  the  legend  is  lost.] 


i67 


TABLES    OF   OMENS 
FURNISHED    BY   DOGS   AND    BIRTHS. 


TRANSLATED    BY 

REV.    A.    H.    SAYCE,    M.A. 


HP  HE  Babylonians  believed  that  every  event  which 
followed  another  had  been  caused  by  the  preceding 
one,  and  accordingly  formed  a  pseudo-science  in 
which  every  possible  phenomenon  was  assigned  some 
consequence  supposed  to  result  from  it.  Omens  were 
thus  drawn  from  all  conceivable  occurrences,  and 
lists  were  compiled  of  the  results  that  might  be 
expected  to  succeed  particular  events.  Thus  there 
are  tables  of  omens  derived  from  dreams,  from 
births,  from  the  inspection  of  the  hand  or  the  entrails 
of  animals,  and  from  the  objects  a  traveller  meets 


1 68  RECORDS    OF   THE    PAST. 

with  on  the  road.  The  following  table  of  omens 
furnished  by  dogs  will  give  an  idea  of  the  nature  of 
this  Babylonian  system  of  augury.  The  beginning 
of  the  tablet  as  well  as  the  reverse  has  been 
destroyed ;  all  that  is  left  of  it  is  translated 
below  for  the  first  time.  The  original  terra  cotta 
tablet  is  numbered  K  217  in  the  British  Museum 
Collection,  and  a  copy  of  the  text  will  be  found  in 
M.  Francois  Lenormant's  Choix  de  Textes  Cuntiformes, 
Vol.  iii.,  p.  234. 


169 


TABLE  OF  OMENS  FURNISHED  BY  DOGS. 


1  (If  a  blue  dog  enters  into  a  palace,  that  palace)  is 
burned. 

2  (If )  a  yellow  dog  enters  into  the  palace,  exit  from  that 
palace  will  be  baleful.1 

3  (If )  a  spotted  dog  enters  into  the  palace,  that  palace 
its  peace  to  the  enemy  gives. 

4  (If)  a  dog  to  the  palace  goes  and  no  one  kills,  that 
palace  its  peace  fails. 

5  (If )  a  dog  to  the  palace  goes  and  on  a  bed  lies  down, 
that  palace  none  with  his  hand  takes. 

6  (If)  a  dog  to  the  palace  goes  and  on  a  throne  lies 
down,  that  palace  is  burned. 

7  (If)  a  dog  to  the  palace  goes  and  on  the  royal  parasol 
lies  down,  that  palace  its  peace  to  the  enemy  gives. 

8  (If )  a  dog  into  a  temple  enters,  the  gods  to  the  country 
grant  no  favour. 

9  (If )  a  white  dog  into  a  temple  enters,  the  foundation 
of  that  temple  (is)  not  stable. 

10  (If )  a  black  dog  into  a  temple  enters,  the  foundation  of 
that  temple  (is)  not  stable. 

11  (If)  a  blue  dog  into  a  temple  enters,  that  temple  sees 
plenty. 

12  (If)   a  yellow  dog  into  a  temple  enters,  that  temple 
sees  plenty. 

13  (If )  a  spotted  dog  into  a  temple  enters,  that  temple  do 
its  gods  love. 

1  Literally,  "  that  palace,  harm  (is)  exit  from  it." 


170  RECORDS    OF   THE    PAST. 

14     (If)  dogs  crouch  and  into  a  temple  enter,  none  this 
(temple)  with  his  hand  takes. 


15     Seventeen  statements  altogether  concerning  the  know- 
ledge of  omens.1 


1 6  (If)  female  dogs  in  the  gates  howl,  the  handmaids' 
conceive  female  seed. 

17  (If)  female  dogs  one  litter  bear,  destruction  to  the  city. 

1 8  (If)  female  dogs  bear  a  man,3  that  city  makes  many 
fortresses 

19  (If  female  dogs)  eat  .   .  .  .  ,  that  city  sees  famine. 

1  This  is  a  subscription  by  the  scribe,  and  a  short  summary  of  the  con- 
tents of  the  paragraphs  copied.  See  also  line  5,  page  175,  and  the  last 
paragraph  or  colophon  of  the  tablet. 

*  Literally,  "handmaidenhood." 
3  Literally,  "  humanity." 


TABLE    OF   BIRTH-PORTENTS. 


A  tablet  of  the  same  kind,  which  has  already  been 
translated  by  M.  Oppert  in  the  Journal  Asiatique, 
may  be  added  here.  The  original  text  is  litho- 
graphed in  the  Cuneiform  Inscriptions  of  Western 
Asia,  Vol.  iii.,  pi.  65. 

OBVERSE 

1  When  a  woman  bears  a  child  and  it  has  the  ears  of  a 
lion,  a  strong  King  is  in  the  country. 

2  When   a  woman   bears  a  child   and   its    right   ear  is 
wanting,  the  days  of  the  Prince  are  long. 

3  When   a  woman  bears  a  child  and  both   its  ears  are 
wanting,  a  (hostile)  fortress  is  in  the   country  and   the 
country  is  made  small. 

4  When  a  woman  bears  a  child  and  its  right  ear  is  small, 
the  man's  house  is  destroyed. 

5  When  a  woman  bears  a  child  and  its  ears  are  small,  the 
man's  house  is  made  of  bricks. 

6  When  a  woman  bears  .a  child  and  its  right  ear  hangs 
down,  an  androgyne1  in  the  man's  house  is  born. 

7  When  a  woman  bears  a  child  and  its  ears  hang  down, 
its  country  is  destroyed ;  the  prosperity  of  the  enemy  is 
seen. 

8  When  a  woman  bears  a  child  and  its  right  ear  is  round, 
an  androgyne  '  in  the  man's  house  is  born. 

9  When  a  woman  bears  a  child  and  it  right  ear  is  formed 
in  the  lower  part  of  its  face/  the  man's  son  (and)  the 
man's  house  are  destroyed. 

1  Hermaphrodite. 

*  Rather,  perhaps,  the  back  of  the  neck.  The  word  is  used  in  the 
Annals  of  Assur-nasir-pal  (ii.  53,  and  iii.  69.)  in  the  sense  of  "behind." 


I?2  RECORDS   OF   THE    PAST. 

10  When  a  woman  bears  a  child  and  both  its  ears  are  on 
the  right  side  and  there  is  none  on  the  left,  the  gods 
restore   prosperity   to   the   country  and   the   champaign 
country  abides  at  rest. 

11  When  a  woman  bears  a  child  and  both  its  ears  are 
closed,  a  sacrifice  is  made. 


12  When  a  woman  bears  a  child  and  it  has  a  bird's  beak, 
that  country  is  oppressed. 

13  When  a  woman  bears  a  child  and  it  has  ho  mouth,  the 
mistress  of  the  house  dies. 

14  When  a  woman  bears  a  child,  and  its  right  nostril  is 
wanting,  increase  of  the  multitude. 

1 5  When  a  woman  bears  a  child  and  its  nostrils  are  want- 
ing, the  country  a  (hostile)  fortress  seizes ;    the  man's 
house  is  destroyed. 

1 6  When  a  woman  bears  a  child  and  its  jaws  are  wanting, 
the  days  of  the  Prince  are  long ;  that  house  is  destroyed. 

1 7  When  a  woman  bears  a  child  and  its  lower  jaw  is  wanting, 
the  produce  of  the  country  for  a  year  is  not  brought  down. 

1 8  When  a  woman  bears  a  child  and  its  knee  is  wanting, 
the  man's  house  is  destroyed. 

19  When    a  woman  bears  a  child  and   its   knee  is  stiff, 
prosperity  to  the  multitude. 

20  When  a  woman  bears  a  child  and  its  .  .  .  .  is  wanting, 
the  country  a  (hostile)  fortress  seizes  (and)  the  master  of 
the  house  dies. 

21  When  a  woman  bears  a  child  and  its  ....  and  its 
member  are  wanting,  the  army  of  the  King  is  powerful ; 
peace    possesses   that   country,   and    the    men   obedience 
possess  ;  Lilith  '  before  them  is  not. 

1  Lilith  plays  a  considerable  part  in  Jewish  tradition,  which  represents 
her  as  the  demon-wife  of  Adam  and  a  feminine  night-spirit  that  wanders 
about  in  deserts.  In  Is.  xxxiv.  14,  Lilith  is  mentioned  as  taking  up  her 
abode  in  desolated  Edom. 


TABLES   OF  OMENS.  173 

22  When  a  woman  bears  a  child  and  the  upper  lip  over- 
hangs the  lower,  prosperity  to  the  multitude. 

23  When  a  woman  bears  a  child  and  its  lips  are  wanting, 
the  country  a  (hostile)  fortress  seizes  (and)  the   man's 
house  is  destroyed. 


24  When  a  woman  bears  a  child  and  its  knee  is  stiff,  that 
man  is  spared. 

25  When   a  woman  bears  a  child  and   its  right  hand  is 
wanting,  that  country  goes  to  destruction. 

26  When  a  woman  bears  a  child  and  its  hands  are  wanting, 
the    city   (has)   no    births,    the   country   is  solitary  and 
destroyed. 

27  When  a  woman  bears  a  child  and  the  fingers  of  its 
right  hand  are  wanting,  the  Prince  makes  no  parleyings 
with  his  enemy. 

28  When  a  woman  bears  a  child  and  (it  has)  6  fingers  on  the 
right  hand,  a  persistent  seizure  seizes  the  house  of  the 
man. 

29  When  a  woman  bears  a  child  and  it  has  6  toes  on  each 
foot,1  the  children  go  not  to  school. 

30  When  a  woman  bears  a  child  and  it  has  6  toes  on  its 
right  foot,  increase  of  the  multitude. 


31  When  a  woman  bears  a  child  and  its  heart  is  open  and 
it  has  no  skin,  the  country  sees  privation. 

32  When  a  woman  bears  a  child  and  its  member  is  wanting, 
the  master  of  the  house  enriches  himself  by  the  crop  of  the 
field. 

33  When  a  woman  bears  a  child  and  its  member  and  navel 
are   wanting,    the   whole    country  sees   misfortune ;    the 
women  of  it  see  hardship  ;  its  men  (in)  the  palace  are 
destroyed. 

1  Literally,  "  six  toes  apiece  on  its  two  feet." 


174  RECORDS    OF   THE    PAST. 

34  When  a  woman  bears  a  child  and  it  has  no  sex,  priva- 
tion and  invasion  seize  the  country  ;   the  master  of  the 
house  is  unprosperous. 

35  When  a  woman  bears  a  child  and  its  anus  is  closed,  the 
country  sees  privation. 

36  When  a  woman  bears  a  child  and  its  right  fundament  is 
wanting,  the  country  of  the  Prince  is  devastated. 


37  When  a  woman  bears  a  child  and  its  right  foot  is  want- 
ing, that   house  goes  to  destruction ;    the  man's   house 
falls. 

38  When  a  woman  bears  a  child  and  its  feet  are  wanting, 
the  roads  of  the  country  are  cut ;  that  house  is  destroyed. 

39  When  a  woman  bears  a  child  and  its  right  foot  is  like 
the  tail  of  a  fish,  the  booty  of  the  country  .... 

40  When  a  woman  bears  a  child  and  its  feet  and  hands  are 
like  the  tail  of  a  fish,  the  Prince  eats  the  produce  of  his 
country. 

41  When  a  woman  bears  a  child  and  its  feet  move  them- 
selves through  his  overpowering  hunger,  that  house  .  .  . 
is  destroyed. 

REVERSE 

1  When  a  woman  bears  a  child  and  its  foot  is  attached  to 
the  tendons  of  its  body,  there  is  pestilence  in  the  country. 

2  When  a  woman  bears  a  child  and  it  has  three  feet,  two 
attached  to  the  body  (and)  one  to  the  two  others,1  there  is 
pestilence  in  the  country. 

3  When  a  woman  bears  a  child  and  its  legs  are  male  and 
female,  the  whole  country  sees  misfortune ;    the  master 


1  Literally,  "  two  descending  into  the  body,  the  other  into  the  midst  of 
the  other." 


TABLES   OF   OMENS.  175 

4  When  a  woman  bears  a  child  and  its  right  heel  is  want- 
ing, the  country  of  the  Prince  is  devastated. 

5  Forty-six  statements,1  from  "When  a  woman  bears  a 
child  and  it  has  a  lion's  ear  "  :  copied.8 

6  When  a  woman  bears  a  child  and  at  the  time  of  birth s 
its  head  is  full  of  white-hairs,  the  days  of  the  Prince  are  long. 

7  When  a  woman  bears  a  child  and  at  the  time  of  birth 
it  is  full  of  ....  ,  the  master  of  the  house  dies  and 
that  house  is  destroyed. 

8  When  a  woman  bears  a  child  and  at  the  time  of  birth 
it  is  full  of  pieces  of  fat,  (as  for)  that  house  prosperity 
goes  before  it. 

9  When  a  woman  bears  a  child  and  at  the  time  of  birth 
it  is  full  of  spots,  misfortune  over  it  ensues ;  the  King  of 
its  city  dies. 

10  When  a  woman  bears  a  child  and  at  the  time  of  birth 
it  is  full  of  unclean  yivellings,  the  King  estranges  his  Princes. 

1 1  When  a  woman  bears  a  child  and  at  the  time  of  birth 
it  is  full  of  hanging  pieces  of  flesh,   the  forces  of  the 
whole  country  see  misfortune. 

1 2  When  a  woman  bears  a  child  and  at  the  time  of  birth 
it   is   full   of  flakes  of  flesh,4  the   forces   of  the  whole 
country  see  misfortune  ;  that  house  is  destroyed. 

1 3  When  a  woman  bears  a  child  and  at  the  time  of  birth 
fingers  are  formed,  the  days  of  the  Prince  are  long  (and) 
extended  (his)  reign. 

[A  blank  line  is  left  here  in  the  original  text.] 

14  When  a  woman  bears  a  child  and  at  the  time  of  birth 
it  \sperfect,  its  King  is  in  the  country. 

1  This  is  a  subscription  by  the  scribe,  and  a  short  summary  of  the  con- 
tents of  the  paragraphs  copied.     See  also  line  15,  page  170,  and  the  last 
paragraph  or  colophon  of  the  tablet. 
*  Literally,  "  transferred  from  its  (former)  place." 
s  Literally,  "at  that  very  time."  4  Literally,  " tablets." 


176  RECORDS   OF   THE    PAST. 

1 5  When  a  woman  bears  a  child  and  at  the  time  of  birth 
its  body   is  full-grown,  the  master  of  the  house  is  not 
prosperous. 

1 6  When  a  woman  bears  a  child  and  at  the  time  of  birth 
its  teeth  are  cut,  the  days  of  the  Prince  are  long,  a  strong 
country  is  seen;    against  the  country  (there  are)   cam- 
paigns ;   that  house  is  destroyed. 

17  When  a  woman  bears  a  child  and  at  the  time  of  birth 
its  beard  is  grown,  floods  are  in  the  country. 

1 8  When  a  woman  bears  a  child  and  at  the  time  of  birth 
it  has  a  hare-lip,  a  strong  country  is  conquered. 

1 9  When  a  woman  bears  a  child  and  at  the  time  of  birth 
its  mouth  is  open  and  speaks,  there  is  pestilence  in  the 
country ;  the  Air-god  inundates  the  crops  of  the  country  ; 
injury  in  the  country  is  caused. 

20  When  a  woman  bears  a  child  and  at  the  time  of  birth 
its  right  ear  (is)  thick,  the  father  shaves  the  head ;  the  sons 
of  the  army  for  a  year  are  numerous. 

2 1  When  a  woman  bears  a  child  and  at  the  time  of  birth 
its   ears   are   long  and    thick,   the    troops   of  a  mighty 
squadron  exist. 


2  2     When  a  woman  bears  a  child  and  its  mouth  is  horned, 
an  ambassador  .... 


23     When  a  sheep  bears  a  lion,  the  forces  march  multitudi- 
nously  :  the  King  has  not  a  rival. 


24  Seventeen  statements,  from  "  When  a  woman  bears  a 
child  and  at  the  time  of  birth  its  head  is  covered  with 
white  hair,"  copied.1 

1  This  is  a  subscription  by  the  scribe,  and  a  short  summary  of  the  con- 
tents of  the  paragraphs  copied.   See  also  line  15,  p.  170,  and  line  5,  p.  175. 


177 


LISTS    OF    FURTHER   TEXTS    FOR   TRANSLATION. 


ASSYRIAN. 

ARRANGED    BY 

GEORGE     SMITH. 


Works  on  History  and  Chronology. 

Eponym  Canon  (Cun.  Ins.,  Vol.  Ill,  p.  i). 
Historical  Canon  (Cun.  Ins.,  Vol.  II,  p.  52). 
Synchronous  History  (Cun.  Ins.,  Vol.  II.,  p.  65). 

Historical. 

Legends  of  Izdubar  (texts  unpublished).     (Deluge  Tablets.) 
Inscriptions  of  Urukh  king  of  Babylonia  (Cun.  Ins.,  Vol.  I, 

p.  i). 

Inscriptions  of  Dungi  son  of  Urukh  (Cun.  Ins.,  Vol.  I,  p.  2). 
Early  Babylonian  Dated  Tablets  (texts  unpublished). 
Brick  of  Samsi-vul  I,  ruler  of  Assyria  (Cun.  Ins.,  Vol.  i,  p.  6). 
Inscription  of  Agu  and  other  early  kings. 
Inscriptions  of  Burna-buriyas  king  of  Babylon  (Cun.  Ins., 

Volt  I,  p.  4,  etc.). 
Inscriptions   of  Kuri-galzu   king   of  Babylon   (Cun.    Ins., 

Vol.  I,  p.  4,  etc.). 

Inscriptions  of  Pudil  king  of  Assyria  (Revue  Ar.,  Nov.,  1869). 
Monolith  of  Maruduk-bal-idina  I,  king  of  Babylonia  (text 

unpublished). 

Tablet  of  Vul-nirari  I,  king  of  Assyria  (text  unpublished). 
Small  Inscriptions  of  Vul-nirari  (various). 
Inscriptions  of  Shalmaneser  I,  king  of  Assyria  (various). 
VOL.  v.  13 


178  RECORDS   OF  THE   PAST. 

Inscriptions  of  Tugulti-ninip,  king  of  Assyria  (various  un- 
published ;  one  Cun.  Ins.,  Vol.  Ill,  p.  4). 

Inscriptions  of  Assur-risilim,  king  of  Assyria  (Cun.  Ins., 
Vol.  Ill,  p.  3). 

Brick  and  Cone  Inscriptions  of  Vul-bal-idina,  king  of  Babylon 
(various). 

Inscriptions  of  Nebuchadnezzar  I,  king  of  Babylonia  (un- 
published). 

Cylinder  of  Tiglath-Pileser  I,  king  of  Assyria  (Cun.  Ins., 
Vol.  I,  pp.  9-16). 

Other  fragments  of  Tiglath-Pileser  (various). 

Contracts  dated  in  the  reign  of  Maruduk-nadin-ahi,  king  of 
Babylon  (various). 

Inscriptions  of  Assur-bel-kala,  king  of  Assyria  (Cun.  Ins., 
Vol.  I,  p.  6). 

Inscriptions  of  Samsivul  IV,  king  of  Assyria  (Cun.  Ins., 
Vol.  Ill,  p.  3). 

Contract  dated  in  the  reign  of  Simma-sihu  king  of  Babylon 
(Layard's  Ins.,  p.  53). 

Inscriptions  of  Assur-nazir-pal  (various). 

Bull  Inscription  of  Shalmaneser  II  (Layard's Ins.,  p.  12,  etc.). 

Inscriptions  of  Vul-nirari  III,  king  of  Assyria  (Cun.  Ins., 
Vol.  I.  p.  35). 

Fragments  of  Annals  of  Tiglath-Pileser  II,  king  of  Assyria 
(various). 

Fragments  of  Inscriptions  Shalmaneser  IV,  king  of  Assyria 
(various). 

Inscription  of  the  Second  Year  of  Sargon  (unpublished). 

Nimrud  Inscription  of  Sargon  (Layard's  Ins.,  p.  33). 

Cylinder  (Barrel)  of  Sargon  (Cun.  Ins.,  Vol.  I,  p.  36). 

Prism  of  Sargon  (unpublished). 

Fasti  of  Sargon  (Botta). 

Annals  of  Sargon  (Botta). 

Other  Inscriptions  of  Sargon  (various). 


LISTS   OF   FURTHER   TEXTS.  179 

Tablet  of  Kalah  Shergat. 

Nebbi  Yunas  Tablet  (Cun.  Ins.,  Vol.  I,  pp.  43,  44). 

Bull  Inscriptions  of  Sennacherib  (Cun.  Ins.,  Vol.  Ill,  pp.  12 

and  13). 

Other  Inscriptions  of  Sennacherib  (various). 
Cylinder  of  Esarhaddon  king  of  Assyria  (Cun.  Ins.,  Vol.  I, 

pp.  45-47)- 

Various  other  Inscriptions  of  Esarhaddon  (Cun.  Ins., 
Vol.  I,  etc.). 

Egyptian  Campaign  of  Esarhaddon  (S.  2027). 

Portions  of  Cylinders  B,  C,  D,  and  E,  of  Assurbanipal 
(Smith's  Assurbanipal). 

Various  Historical  Tablets  of  Assurbanipal  (Smith's  Assur- 
banipal). 

Hunting  Texts  of  Assurbanipal  (Cun.  Ins.,  Vol.  I,  p.  7). 

Inscriptions  of  Assur-ebel-ili  king  of  Assyria  (Cun.  Ins.,  Vols. 
I  and  III). 

Cylinder  of  Bel-zakir-iskun  king  of  Assyria  (Cun.  Ins.  Vol.  I, 
p.  8). 

Inscription  of  Nabopalassar  king  of  Babylonia  (unpublished). 

Senkereh  Cylinder  of  Nebuchadnezzar  (Cun.  Ins.,  Vol.  I, 

P-50- 
Borsippa  Cylinder  of  Nebuchadnezzar  (Cun.  Ins.,  Vol.  I, 

P-  Si)- 

Various  other  texts  of  Nebuchadnezzar. 
Tablet  dated  in  the  reign  of  Evil  Merodach,  king  of  Babylon. 
Cylinder  of  Nergal-shar-ezer  king  of  Babylon  (Cun.  Ins., 

Vol.  I,  p.  67). 
Cylinders  of  Nabonidas  king  of  Babylon  (Cun.  Ins.,  Vol.  I, 

pp.  68,  69). 

Other  texts  of  Nabonidas  (various). 
Brick  of  Cyrus,  king  of  Babylon  (Trans.  Soc.  Bib.  Ar.,  Vol.  II, 

pt.  I).    ' 
Inscription  on  Tomb  of  Cyrus. 


l8o  RECORDS   OF   THE    PAST. 

Dated  Tablets  in  reign  of  Cambyses  (various). 

Inscriptions  of  Darius. 

Inscriptions  of  Xerxes,  king  of  Persia. 

Inscriptions  of  Artaxerxes,  king  of  Persia. 

Later  Inscriptions  of  Persian,  Greek,  and  Parthian  periods. 

Mythology  and  Religion  (mostly  unpublished}. 
History  of  the  Evil  Spirits. 
Hymn  to  the  Moon  God. 
Hymns  to  Ninip. 
The  War  of  the  Gods. 
Names  and  Titles  of  Ishtar. 
Incantations  for  removing  Curses. 
Prayers  of  Amil-urgal. 
Prayer  against  Eclipses. 
Various  other  Prayers. 

Various  Mythological  Stories  and  Invocations. 
Tablets  against  Witchcraft. 

Fable  (unpublished}. 
The  Horse  and  the  Ox. 

Government  (mostly  unpublished}. 
Tablet  with  Advice  and  Cautions  to  Kings. 
Various  Reports  and  Despatches. 
Various  Tablets  with  Laws  and  Reports  of  Law  Cases. 

Private  Life. 

Further  Deeds  of  Sale  and  Barter. 
Further  Loan  Tablets. 
Private  Letters. 
Lists  of  Property. 

Science,  etc.  (partly  unpublished}. 
Geographical  Lists. 
Lists  of  Animals  and  Birds  (Delitzsch). 


LISTS   OF   FURTHER   TEXTS.  l8l 

Lists  of  Minerals  and  their  uses. 
Lists  of  Wooden  Objects. 
Grammatical  Tablets  (a  selection  from). 
Mathematical  Tablets. 

Astrology  and  Astronomy. 

Further  Selections  from  the  great  Chaldean  Work  on  As- 
trology. 

Further  Selections  from  Astronomical  and  Astrological 
Reports. 

A  Selection  of  Omens  from  Terrestrial  Objects  and  Events.1 

PHCENICIAN. 
Sarcophagus  of  Ashmunazer   (Due  de   Luynes,   Memoire, 

1856). 

Marseilles  Inscription  (Judas,  1857). 
The  Moabite  Stone  (Ginsburg,  1871). 
Selected  Mortuary  Inscriptions. 

1  Selections  of  these  only  printed  in  Vol.  1 . 


182 

EGYPTIAN, 

(Tentative  List  only.} 


ARRANGED    BY 

P.    LE     PAGE     RENOUF,    F.R.S.L. 


Historical  Documents. 
Ancient  Empire : 

Inscription  of  Tomb  of  Ameni  (Benihassan  I). 

„  Tomb  of  Nahre-si  Chnum-hotep  (Beni- 

hassan II). 
Xlth  Dynasty  : 

Sepulchral  Inscription  of  Ameni  (Birch). 
XVIIIth  Dynasty : 

Inscription  of  Aahmes  son  of  Abna(Denk.  Ill,  pi.  12). 
„  Aahmes,     formerly    called     Pensouvan 

(Louvre  C,  49). 

„  Thothmes  I,  at  Karnak  (Denk.  Ill,  18). 

„  Hatasu  (Duemichen,  Hist.  Ins.,  19,  20). 

Other  Monuments  of  Thothmes  III  (Birch  and   De 

Rouge). 

Inscription  of  Amen-em-heb  at  Abd-el-Gurnah  (Ebers). 
Inscription  of  Haremhebi. 
Inscriptions  of  Amenophis  III  (Denk.   Ill,    65   and 

following). 

Monuments  of  the  Disk  Worshippers. 
XlXth  Dynasty : 

Triumphal  Inscription  of  Seti  I  at  Karnak  (Denk.  Ill, 

126). 

Inscription  of  Seti  I,  at  Radesieh. 
Sarcophagus  of  Seti  I  (Bonomi). 
The  Great  Harris  Papyrus  of  Rameses  II. 


LISTS   OF   FURTHER   TEXTS.  183 

Dedicatory    Inscription  of   Rameses    II,  at   Abydos 

(Maspero). 

Triumphal  Inscriptions  (Denk.  Ill,  165,  etc.). 
Historical  Inscription  at  Abusimbel  (187). 
Great  Tablet  at  Abusimbel  (194). 
Inscription  of  Bek-en-chonsu  (DeVeria). 

List  of  Kings : 

Turin   Papyrus. 
Tablet  of  Abydos. 
Tablet  of  Sakkarah. 

XXth  Dynasty : 

Inscription  of  Seti  II  (Duemichen,  Hist.  Ins.,  1-5). 
„  Rameses  III  (Rosellini,  Burton,  Greene, 

and  Duemichen,  ubi  supra  13  to  15). 
XXIst  Dynasty : 

Tablet  4th  year  of  Rameses  IV. 
Tablet  of  Temple  of  Chonsu  at  Karnak. 

Ethiopic  period : 

Inscription  of  Queen  Madsenenl 

Inscription  of  King  Nastosenen  yMariette's  Monuments. 

"Stele  de  1'inthronisation."       J 

Persian  and  Ptolemaic : 

Tablet  of  Aahmes  (Pierret). 
Statuette  Naophore  du  Vatican. 
Tablet  of  Tafnecht  at  Naples. 
Inscription  of  Ptolemy  son  of  Lagos. 
Inscription  of  Alexander  Aegos  (Zeitschrift). 
Tablet  of  Canopus. 

"  Bauurkunde  der  Tempelanlagen  von   Edfu"    (Due- 
michen). 

Two  Ptolemaic  Tablets  (Birch). 
Selection  of  Obelisk  Inscriptions. 
„          Apis  Tablets. 


184  RECORDS   OF  THE   PAST. 

Religious  or  Magical  Texts. 
Ancient  Forms  of  Sepulchral  Offerings,   etc.     (Tablets  of 

Ancient  Empire). 
Book  of  the  Dead. 

Spells  in  Lepsius  ("  Aelteste  Texte"). 
Harris  Magical  Papyrus. 

Magical  Text  in  British  Museum  (Salt  825.     Birch). 
"  Horus  on  Crocodiles"  (various  texts,  Leydenand  elsewhere). 
Spells  in  Tomb  of  Bek-en-ren-ef. 
"  Metternich  Tablet." 
Legend  of  Horus  (Naville). 
Rhind  Papyri. 

Sarcophagus  of  Aroeri  (Bonomi). 
„  Necht-en-heb. 

„  T'at-hra  (Louvre). 

„  British  Museum,  32. 

Litanies  of  the  Sun  (Denk.  Ill,  203). 
Apis  Stelae  (a  very  large  number). 
Selection  of  Hymns,  such  as  the  following  : 

To  Ammon  (Denk.  Ill,  237). 

Other  Hymns  to  Ammon  (Goodwin). 

Ap-heru-mes  (Berlin,  in  Brugsch  Monumens,  pi.  III). 

Meri  (     „  „  „  pi.  IV). 

Fragments  of  the  Hymns  of  the  Disk  Worshippers. 

Several  in  British  Museum. 

„  Duemichen's  publications. 

Great  Psalm  to  Ammon  (Leyden  I,  350). 
Calendar  of  Lucky  and  Unlucky  days  (Sallier,  Chabas). 
Calendars  of  Festivals  from  as  Early  Date  as  possible  to 

Roman  Period. 

Literature,  Philosophy,  Science,  Economy. 
Proverbs,  Prisse  Papyrus  (Chabas). 
Tale  of  the  Garden  of  Flowers  (Chabas). 


LISTS   OF   FURTHER   TEXTS.  185 

Tale  of  the  "  Saneha  "  (Goodwin). 

"  Rules  of  Life "  (Papyrus  at  Boulaq,  lately  published  by 

Marriette). 

Song  of  the  Oxen  (Denk.  Ill,  10). 
Lay  of  the. Harper. 
Three  Amatory  Songs  (Goodwin). 
Medical  Papyrus  (Berlin). 

„  „       (British  Museum). 

„  „       (Ebers  Papyrus). 

Geometrical  Papyrus  (British  Museum). 
Calendar  of  Astronomical  Observations'  in  Tombs  of  XXth 

Dynasty  (Renouf). 
Letters  on  all  varieties  of  subjects  in  the  Sallier,  Anastasi, 

Leyden,  and  Bologna  Papyri. 
Registers,  etc.,  (Rollin  and  other  Papyri). 
Accounts. 

Receipts  for  making  Kyphi,  etc. 
Catalogues  of  the  Temple  Library  at  Edfu. 

Law  and  Police. 

Abbott  Papyrus  (Spoliation  of  Tombs). 

"  Pap.  Judiciaire  de  Turin  "  (Deveria). 

"Pap.  Judiciaire  Amhurst"  (Chabas). 

Report  on  Capture  of  Fugitive   Slaves   (Leyden   I,   368, 

Chabas). 
Complaint  against  Paneba  (British  Museum  Papyrus,  Salt, 

Chabas). 

Petition  to  king  Amenophis  (Chabas). 
Complaint  against  Thefts  committed  by  certain  Workmen 

(Chabas). 


LIST   OF   ARTICLES 

Which  have  appeared  in  the  "RECORDS  OF  THE  PAST' 
up  to  this  date,  July  i,  1875. 


EGYPTIAN    TEXTS. 

Inscription  of  Una. 
Annals  of  Thothmes  III. 

Statistical  Tablet. 

Tablet  of  Thothmes  III. 

Battle  of  Megiddo. 

Inscription  of  Amen-em-heb. 

Inscription  of  Anebni. 

Inscription  of  Aahmes. 

Obelisk  of  the  Lateran. 
Tablet  of  400  Years. 
Invasion    of    Egypt    by  the   Greeks    in    the    reign    of 

Meneptah. 

Dirge  of  Menephtah  I. 
The  Possessed  Princess. 
Rosetta  Stone. 

By  S.  BIRCH,  LL.D. 

Hymn  to  Amen-Ra. 

Tale  of  the  Doomed  Prince. 

Treaty  of  Peace  Between  Rameses  II.  and  the  Hittites. 

Neapolitan  Stele. 

Festal  Dirge  of  the  Egyptians. 

By  C.  W.  GOODWIN,  M.A. 

Instructions  of  Amenemhat  I. 
Ethiopian  Annals. 

Stele  of  the  Dream. 

Stele  of  the  Excommunication. 
By  G.  MASPERO. 

War  of  Rameses  II  with  the  Khita. 

By  PROF.  E.  L.  LUSHINGTON. 


LIST   OF   TRANSLATIONS.  187 


Inscription  of  Pianchi  Mer-Amon. 
Hymn  to  the  Nile. 

By  REV.  F.  C.  COOK,  M.A. 

Tablet  of  Newer-Hotep. 
The  Tablet  of  Ahmes. 
Inscription  of  Queen  Madsenen. 

By  PAUL  PIERRET. 

Travels  of  an  Egyptian. 
Obelisk  of  Rameses  II. 
Hymn  to  Osiris. 

By  FRANJOIS  CHABAS. 

Lamentations  of  Isis  and  Nephthys. 
Book  of  the  Respirations. 

By  P.  J.  DE    HoRRACK. 

Tale  of  the  Two  Brothers. 
Tale  of  Setnau. 

By  P.  LE  PAGE  RENOUF. 

Egyptian  Calendar. 
Table  of  Dynasties. 
Measures  and  Weights. 


ASSYRIAN    TEXTS. 

Inscription  of  Rimmon-Nirari. 

Monolith  Inscription  of  Samas-Rimmon. 

Babylonian  Exorcisms. 

Private  Will  of  Sennacherib.        / 

Assyrian  Private  Contract  Tablets. 

Assyrian  Astronomical  Tablets. 

Assyrian  Calendar. 

Tables  of  Assyrian  Weights  and  Measures. 

Synchronous  History  of  Assyria  and  Babylonia. 

Tablet  of  Ancient  Accadian  Laws. 


1 88  LIST   OF  TRANSLATIONS. 

ASSYRIAN  TEXTS,  continued. 

Kurkh  Inscription  of  Shalmaneser. 

Table  of  Assyrian  Laws. 

Accadian  Liturgy. 

Babylonian  Charms. 

Black  Obelisk  of  Shalmaneser  II. 

Accadian  Hymn  to  Istar. 

Tables  of  Omens. 

By  REV.  A.  H.  SAYCE,  M.A. 

Inscription  of  Khammurabi. 
Bellino's  Cylinder  of  Sennacherib. 
Taylor's  Cylinder  of  Sennacherib. 
Legend  of  the  Descent  of  Ishtar. 
Inscription  of  Esarhaddon. 
Second  Inscription  of  Esarhaddon. 
Sacred  Assyrian  Poetry. 
Sargina  I.  Infancy  text. 
Inscription  of  Nabonidus. 
Darius  Inscription  Nakshi-Rustam. 
War  of  Seven  Evil  Spirits. 

By  H.  Fox  TALBOT,  F.R.S. 

Annals  of  Assurbanipal. 
Early  History  of  Babylonia.     Part  I. 

Part  II. 
By  GEORGE  SMITH. 

Behistun  Inscription  of  Darius. 
Inscription  of  Tiglath  Pileser  I. 

By  SIR  H.  RAWLINSON,  K.C.B.,  D.C.L. 

Annals  of  Assur-nasir-pal. 
Inscription  of  Nebuchadnezzar. 
Tiglath  Pileser  II. 
Inscription  of  Neriglissar. 

By  REV.  J.  M.  RODWELL. 


RECORDS  OF  THE  PAST. 

VOL.  I. 


ASSYRIAN  TEXTS. 


CONTENTS: 

INSCRIPTION    OF    RI  M  MO  N  -N  I  R  A  R  I. 
Bv  REV.  A.   H.   SAYCE,  M.A. 

INSCRIPTION    OF    KHAMMURABI. 
BY  H.   FOX   TALBOT,   F.R.S. 

MONOLITH    INSCRIPTION    OF    S AM AS-RIMMON. 
BY  REV.  A.   H.   SAYCE,  M.A. 

SELLING'S    CYLINDER    OF    SENNACHERIB. 
BY  H.   FOX   TALBOT,   F.R.S. 

TAYLOR'S    CYLINDER    OF    SENNACHERIB. 
BY  H.   FOX   TALBOT,  F.R.S. 

ANNALS    OF   ASSURBANIPAL    (CYLINDER    A). 
BY  GEORGE    SMITH. 

BEHISTUN    INSCRIPTION    OF    DARIUS. 
BY  SIR   H.   RAWLINSON,  K.C.B.,  D.C.L. 

BABYLONIAN    EXORCISMS. 
BY  REV.  A.   H.   SAYCE,  M.A. 

PRIVATE    WILL    OF    SENNACHERIB. 
BY  REV.  A.   H.   SAYCE,   M.A. 

ASSYRIAN     PRIVATE    CONTRACT    TABLETS. 
BY  REV.  A.   H.   SAYCE,   M.A. 

LEGEND    OF    THE    DESCENT    OF    ISHTAR. 
BY  H.   FOX  TALBOT,   F.R.S. 

ASSYRIAN    ASTRONOMICAL    TABLETS. 
BY  REV.  A.   H.   SAYCE,   M.A. 

ASSYRIAN    CALENDAR. 
BY  REV.  A.   H.  SAYCE,   M.A. 

TABLES    OF    ASSYRIAN    WEIGHTS    AND    MEASURES. 
BY.  REV.  A.  H.   SAYCE,   M.A. 

LISTS     OF     FURTHER     TEXTS,    ASSYRIAN     AND 

EGYPTIAN. 
SELECTED  BY  GEORGE    SMITH,  AND  P.  LE    PAGE    RENOUF. 


RECORDS    OF    THE    PAST. 

VOL.     II. 


EGYPTIAN     TEXTS. 


CONTENTS: 

INSCRIPTION    OF    UNA. 
BY  S.   BIRCH,  LL.D. 

INSTRUCTIONS    OF    AMENEMHAT    I. 
BY  G.   MASPERO. 

ANNALS    OF    THOTHMES    III. 

STATISTICAL  TABLET.    TABLET  OF  THOTHMES  III.     BATTLE  OF  MEGIDDO. 

INSCRIPTION  OF  AMEN-EM-HEB. 

BY  S.   BIRCH,   LL.D. 

THE    WARS    OF    RAMESES     II    WITH    THE    KHITA. 
BY  PROF.   E.   L.   LUSHINGTON. 

INSCRIPTION    OF    PIANCHI    MER-AMON. 
BY  REV.    F.    C.    COOK,   M.A.,  CANON  OF  EXETER. 

TABLET    OF    NEWER-HOTEP. 
BY  PAUL   PIERRET. 

TRAVELS    OF    AN     EGYPTIAN. 
BY  FRANCOIS    CHABAS. 

THE    LAMENTATIONS    OF    ISIS    AND    NEPHTHYS. 
BY  P.  J.   DE    HORRACK. 

HYMN    TO    AMEN-RA. 
BY  C.  W.   GOODWIN,   M.A. 

THE    TALE    OF    THE    TWO    BROTHERS. 
BY  P.   LE    PAGE    RENOUF. 

THE    TALE    OF    THE    DOOMED    PRINCE. 
BY  C.  W.   GOODWIN,   M.A. 

EGYPTIAN    CALENDAR.        TABLE   OF    DYNASTIES. 
EGYPTIAN    MEASURES    AND    WEIGHTS. 

LISTS     OF     FURTHER     TEXTS,    ASSYRIAN    AND 

EGYPTIAN. 
SELECTED  BY  GEORGE    SMITH  AND  P.   LE    PAGE    RENOUF. 


RECORDS    OF    THE    PAST. 

VOL.     III. 


ASSYRIAN    TEXTS. 


CONTENTS: 

EARLY    HISTORY    OF    BABYLONIA. 

BY   GEORGE    SMITH. 

TABLET    OF    ANCIENT    ACCADIAN     LAWS. 

SYNCHRONOUS      HISTORY     OF     ASSYRIA      AND 
BABYLONIA. 

BY  REV.  A.   H.    SAYCE,  M.A. 

ANNALS    OF    ASSUR-N ASIR-PAL. 
BY  REV.   J.   M.   RODWELL,   M.A. 

KURKH    INSCRIPTION    OF    SHALMANESER. 
BY  REV.  A.   H.   SAYCE,  M.A. 

INSCRIPTION    OF    ESARHADDON. 

SECOND    INSCRIPTION    OF    ESARHADDON. 

BY  H.   F.    TALBOT,   F.R.S. 

AN    ACCADIAN    LITURGY. 

BY  REV.  A.   H.   SAYCE,  M.A. 

SACRED      ASSYRIAN      POETRY. 
BY  H.   F.    TALBOT,   F.R.S. 

BABYLONIAN      CHARMS. 
BY  REV.  A.   H.   SAYCE,   M.A. 

LIST    OF    FURTHER    TEXTS. 


RECORDS    OF    THE    PAST. 

VOL.    IV. 


EGYPTIAN     TEXTS. 


CONTENTS: 

HISTORICAL     TEXTS.— 

ANNALS    OF    THOTHMES    III.:— 

INSCRIPTION  OF  ANEBNI.      INSCRIPTION  OF  AAHMES.     OBELISK  OF  THF. 

LATERAN. 
BY  S.   BIRCH,   LL.D. 

OBELISK    OF    RAMESES    II. 
BY  FRANCOIS  CHABAS. 

TREATY    OF    PEACE    BETWEEN    RAMESES  II.  AND 

THE    HITTITES. 

BY  C.   W.    GOODWIN.   M.A. 

TABLET    OF    400    YEARS. 

INVASION    OF    EGYPT    BY    THE    GREEKS    IN 

THE    REIGN    OF    MENEPHTAH. 

DIRGE  OF  MENEPHTAH.      POSSESSED   PRINCESS. 
BY  S.   BIRCH,   LL.D. 

TABLET    OF    AHMES. 

BY  PAUL  PIERRET. 

NEAPOLITAN      STELE. 

BY  C.   W.    GOODWIN,   M.A. 

ROSETTA    STONE. 

BY  S.   BIRCH,  LL.D. 

ETHIOPIAN    ANNALS:— 

STELE      OF      THE      DREAM. 

BY  G.   MASPERO. 
INSCRIPTION    OF    QUEEN    MADSENEN. 

BY  PAUL  PIERRET. 
STELE    OF    THE    EXCOM  MU  N  I'CAT  IO  N  . 

BY  G.    MASPERO. 

MYTHOLOGICAL    AND    ROMANTIC    TEXTS:— 
HYMN    TO    OSIRIS. 
BY  FRANCOIS  CHABAS. 

HYMN    TO    THE    NILE. 

BY  REV.    F.    C.   COOK. 
FESTAL    DIRGE    OF    THE    EGYPTIANS. 

BY  C.  W.    GOODWIN,   M.A. 
BOOK    OF    RESPIRATIONS. 

BY  P.   J.  DE  HORRACK. 
TALE     OF     SETNAU. 

BY  P.  LE  PAGE  RENOUF. 
LIST    OF    FURTHER    TEXTS. 


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